This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Elie Wiesel, fully Eliezer "Elie" Wiesel
Some religious people abolish hatred because they’re religious. Others are fanatical, and they invoke hatred because they are religious. I believe that religion could be a marvelous way of humanizing society. Others believe that religion is here to serve fanatics, to punish, to chastise, to torture, to torment.
World Council of Churches NULL
Religious liberty includes freedom to change one’ religion or belief without consequent social, economic and political disabilities. Implicit in this right is the right freely to maintain one’s belief or disbelief without external coercion or disability.
Belief | Change | Coercion | Disbelief | Freedom | Liberty | Religion | Right |
Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief.
Belief | Faith | God | People | Prayer | Religion | Self | Soul | World | God |
True religion is real living; living with all one's soul, with all one's goodness and righteousness.
Religion | Righteousness | Soul |
Contrary to what many anti-intellectuals maintain, science is by nature a much more humble enterprise than any religion or other ideology. This must be so given the self-correcting mechanisms that are incorporated into the scientific process, regardless of the occasional failures of individual scientists.
Individual | Nature | Religion | Science | Self |
Alan Turing, fully Alan Mathison Turing
Science is a differential equation. Religion is a boundary condition.
Our civilization… is not devaluing its awareness of the unknowable; nor is it deifying it. It is the first civilization that has severed it from religion and superstition in order to question it.
Awareness | Civilization | Order | Question | Religion | Superstition | Awareness |
Evil is the brute motive force of fragmentary purpose, disregarding the eternal vision. Evil is overruling, retarding, hurting. The power of God is the worship He inspires. The worship of God is not a rule of safety – it is an adventure of the spirit, a flight after the unattainable. The death of religion comes with the repression of the high hope of adventure.
Adventure | Death | Eternal | Evil | Force | God | Hope | Power | Purpose | Purpose | Religion | Rule | Spirit | Vision | Worship | God |
Essentially religion is not in history. The essence of religion is pure, timeless awareness; and since this is participation in the Immutable, it is by its very nature immune to history. Mentally and doctrinally, however, the awareness is explained differently indifferent religions. However, religion as an institution controlling life in every domain - philosophy, art, literature, social life, etc. - is subject to history. As an institution every religion changes, and the change is always a decline... a decline arrested by periodical restitutions.
Art | Awareness | Change | History | Life | Life | Literature | Nature | Philosophy | Religion | Awareness |
How much happier would the religious history of the world been if the different religions and sects had seen their role as contributors to a common stream of seeking for the Ultimate, which always escapes the conceptual net, yet perennially inspires the search. Actually many in the modern world are becoming tolerant toward religion in the wrong way. Their tolerance is not a product of understanding but is bred of indifference. They see the conventional forms in which religion is practiced as empty shells although they excite in their defense belligerent intolerance.
Defense | History | Indifference | Intolerance | Religion | Search | Understanding | World | Wrong |
Is it really too much to ask and hope for a religion whose content is perennial but not archaic, which provides ethical guidance, teaches the lost art of contemplation, and restores contact with the supernatural without requiring reason to abdicate?
Art | Contemplation | Guidance | Hope | Reason | Religion | Art |
The way of exoteric religion is to progressively replace egoism by submission to the will of God. Its four cardinal demands are faith, love, humility, and good deeds. In so far as they are complied with, they effectively bring a man towards Self-realization, even though he does not consciously envisage this. True, the Goal is not likely to be attained in this lifetime, but in God’s patience a lifetime is very little. Faith strengthens the intuitional conviction of the reality of God or the Self. Humility, its counterpart, weakens the belief in the ego and lessens the importance attached to it. Love strives to surrender the ego to God and its welfare to others. Good deeds deny egoism in practice and are alike the fruit and proof of love and humility.
Belief | Deeds | Ego | Faith | God | Good | Humility | Little | Love | Man | Patience | Practice | Reality | Religion | Self | Self-realization | Submission | Surrender | Will | Deeds | God |
The widespread modern rejection of ritual in religion is depriving people of powerful aids for spiritual development and for defense against evil... Action cannot lead beyond action, and therefore no ritual can produce Liberation... But there are many who do not specifically seek Liberation but simply greater purity, greater devotion, general spiritual betterment, or who seek Liberation as the still unseen goal of a winding path; and it is for such as these that the appropriate ritual would be a powerful armament for progress and defense.
Action | Defense | Devotion | Evil | People | Progress | Purity | Religion |
Arnold J. Toynbee, fully Arnold Joseph Toynbee
The missions of the higher religions are not competitive; they are complementary. We can believe in our own religion without having to feel that it is the sole repository of truth.