This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Étienne Gilson, fully Étienne Henry Gilson
Thus the same statement that guarantees that God exists and that his most suitable name is He Who Is, also reveals to us the perfect simplicity of the divine essence. And indeed, God did not say: I am this or that, but simply I Am. I am what? I am ‘I Am.’ So, more than ever, the statement of Exodus seems to soar above in a kind of empty space, where the attraction of the weight of philosophy can no longer be felt. The work of reason is good, healthy, and important, for it proves that, left to itself, philosophy can establish with certitude the existence of the primary being whom everyone calls God. But a single word of the sacred text at once puts us in personal relations with him. We say his name, and by the simple fact of saying it, it teaches us the simplicity of the divine essence.
Writing is an expression of the writer's own peculiar personality, could not help being so. Yet in reading great works one feels that the finished piece transcends the personal. All writers great and small must sometimes have felt that they have become part of what they wrote even more than it still remains a part of them.
Étienne Gilson, fully Étienne Henry Gilson
So we must try to distinguish between two questions that are often confused in this discussion. Is the existence of God a truth demonstrable by natural reason, so that it is knowable and known with certitude? Without a doubt the answer to this first question is “yes.” The second question is whether everyone can consider his natural reason infallible in its effort to demonstrate rationally the existence of God? The merciless criticism of the proofs of St. Augustine, St. Anselm, Descartes, Malebranche and many others are timely reminders of the need for modesty. Are we keener philosophers than they? That is the whole question. Modesty is not skepticism. So we should not be afraid to let our mind pursue the proof of God’s existence until we reach the greatest possible certitude, but we should keep intact our faith in the word that reveals this truth to the most simple folk as well as to the most learned. Here it is well to meditate on the very complex and nuanced passage in ST 2-2.2.4: “Is it necessary to believe what can be proved by natural reason?” The answer is in the affirmative: “We must accept by faith not only what is above reason but also what can be known by reason.”
Beginning | Body | Experience | Giving | Life | Life | Looks | Philosophy | Wisdom | Learn |
Hence arises a perception which represents them to us as distant and limited; and which consequently implies the idea of some extension.
Without doubt it is natural to include that love long what we love so much.
Fiction shows us the past as well as the present moment in mortal light; it is an art served by the indelibility of our memory, and one empowered by a sharp and prophetic awareness of what is ephemeral. It is by the ephemeral that our feeling is so strongly aroused for what endures, or strives to endure.
Ministry is a very confronting service. It does not allow people to live with illusions of immortality and wholeness. It keeps reminding others that they are mortal and broken, but also that with the recognition of this condition, liberation starts.
Experience | Friendship |
She knew now to look slowly and carefully at a face; she was convinced that it was impossible to see it all at once.
If we define the nature of our lives by the mistake of the moment or the defeat of the hour or the boredom of the day, we will define it wrongly. We need roots in the past to give obedience ballast and breadth; we need a vision of the future to give obedience direction and goal. There must be an organic unity between past and future lived in the present.
Experience | Feelings | Heart | Little | Need | Past | People | Will | Work | Value |
The ideas of extension are those which we revive the most easily; because the sensations from which we derive them, are such as it is impossible for us to be without, so long as we are awake. The taste and smell may not be affected.
A single word, which depicts nothing, would not have been sufficiently expressive to have immediately succeeded the mode of speaking by action: this was a language so well proportioned to rude capacities, that it could not be supplied by articulate sounds, without accumulating expressions one upon the other.
Southerners love a good tale. They are born reciters, great memory retainers, diary keepers, letter exchangers . . . great talkers.
Better | Heart | Mind | Writing | Instruction |
My love for the alphabet, which endures, grew out of reciting it but, before that, out of seeing the letters on the page. In my own story books, before I could read them for myself I fell in love with various winding, enchanted-looking initials drawn by Walter Crane at the head of fairy tales. In Once upon a time, an o had a rabbit running it as a treadmill, his feet upon flowers. When the day came years later for me to see the Book of Kells, all the wizardry of letter, initial, and word swept over me a thousand times, and the illumination, the gold, seemed a part of the world's beauty and holiness that had been there from the start.
Indifference | Passion |
But how much better, in any case, to wonder than not to wonder, to dance with astonishment and go spinning in praise, than not to know enough to dance or praise at all; to be blessed with more imagination than you might know at the given moment what to do with than to be cursed with too little to give you — and other people — any trouble.