This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in selfsuffering. He admits of no exception to whittle down this great and divine law of love. He applies it to all the problems that trouble mankind.
Law | Life | Life | Love | Method | Problems | Reform | Tyranny | Trouble |
Nāgārjuna, fully Acharya Nāgārjuna NULL
There is no ornament like virtue, there is no misery like worry, there is no protection like patience, there is no friend equal to generosity.
Friend |
You may be hurt if you love too much, but you will live in misery if you love too little.
Remember, no more effort is required to aim high in life, to demand abundance and prosperity, than is required to accept misery and poverty.
Newton Minow, fully Newton Norman Minow
Children will watch anything, and when a broadcaster uses crime and violence and other shoddy devices to monopolize a child's attention, it's worse than taking candy from a baby. It is taking precious time from the process of growing up.
In an age when violence among school-children is at an unprecedented level, when children are bearing children with little knowledge of how to care for them, when the society and even the schools often concentrate on materialistic messages, it may be unnecessary to argue that we should care more genuinely for our children and teach them to care. However, many otherwise reasonable people seem to believe that our educational problems consist largely of low scores on achievement tests.
Achievement | Age | Care | Children | Knowledge | Little | People | Problems | Society | Teach | Society |
Out of this war, the greatest since the beginning of history, a new world must be born, a world that would justify the sacrifices offered by humanity. This new world must be a world in which there shall be no exploitation of the weak by the strong, of the good by the evil; where there will be no humiliation of the poor by the violence of the rich; where the products of intellect, science and art will serve society for the betterment and beautification of life, and not the individuals for achieving wealth. 7 his new world shall not be a world of the downtrodden and humiliated, but of free men and free nations, equal in dignity and respect for man.
Art | Beginning | Dignity | Good | Justify | Men | Respect | Science | Society | Will | World | Society | Respect | Art |
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
The root cause of misery is fear: we are too afraid of the unknown. We remain confined in the known, and because we remain confined in the known, life becomes a repetition, a circle; one goes on moving in the same circle again and again and again. Because of this continuous, repetitive, routine life, one feels misery, boredom, futility.
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
If you live consciously, if you try to bring consciousness to every act that you go through, you will be living in a silent, blissful state, in serenity, in joy, in love. Your life will have the flavour of a festival. That is the meaning of heaven: your life will have many flowers in it, much fragrance will be released through you. You will have an aura of delight. Your life will be a song of life-affirmation, it will be a sacred yes to all that existence is. You will be in communion with existence — in communion with stars, with the trees, with the rivers, with the mountains, with people, with animals. This whole life and this whole existence will have a totally different meaning for you. From every nook and corner, rivers of bliss will be flowing towards you. Heaven is just a name for that state of mind. Hell means you are living so unconsciously, so absurdly, in such contradiction, that you go on creating more and more misery for yourself.
Consciousness | Existence | Heaven | Hell | Life | Life | Meaning | Means | Sacred | Will |
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
Life has not to be taken as a problem; it is not. It has to be taken as a gift, a tremendously valuable gift from God. Life has not to be taken as a burden but as a dance. One need not drag oneself. We can dance the whole way, we can laugh the whole way, and we can love the whole way. Life is meant to be a miracle, but it depends: if we choose misery, life becomes misery. Life is very obliging: if you choose misery it becomes misery, if you choose darkness it becomes darkness. It is so obliging, whatsoever you choose it becomes that for you. If you choose bliss it becomes bliss, if you choose God it becomes God. It depends on you. People go on choosing wrong things, and then they make life responsible. In fact they are responsible: whatsoever happens, happens because they have willed it so. Knowingly, unknowingly, consciously, unconsciously, they have willed it so. It happens only when somehow, somewhere, in your being, you have willed it
What a sad fate for a painter who loves blondes, but who refrains from putting them in his picture because they don’t go with the basket of fruit! What misery for a painter who hates apples to be obliged to use them all the time because they go with the cloth! I put everything I love in my pictures. So much the worse for the things, they have only to arrange themselves with one another.
Paul Dirac, fully Paul Adrien Maurice Dirac
If we are honest — and scientists have to be — we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. It is quite understandable why primitive people, who were so much more exposed to the overpowering forces of nature than we are today, should have personified these forces in fear and trembling. But nowadays, when we understand so many natural processes, we have no need for such solutions. I can't for the life of me see how the postulate of an Almighty God helps us in any way. What I do see is that this assumption leads to such unproductive questions as why God allows so much misery and injustice, the exploitation of the poor by the rich and all the other horrors He might have prevented. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet. Quiet people are much easier to govern than clamorous and dissatisfied ones. They are also much easier to exploit. Religion is a kind of opium that allows a nation to lull itself into wishful dreams and so forget the injustices that are being perpetrated against the people. Hence the close alliance between those two great political forces, the State and the Church. Both need the illusion that a kindly God rewards — in heaven if not on earth — all those who have not risen up against injustice, who have done their duty quietly and uncomplainingly. That is precisely why the honest assertion that God is a mere product of the human imagination is branded as the worst of all mortal sins.
Assertion | Dreams | Duty | Earth | Fear | God | Heaven | Ideas | Illusion | Imagination | Life | Life | Means | Mortal | Nature | Need | People | Quiet | Religion | God | Govern | Understand |
I believe this movement will prevail. I don’t mean it will defeat, conquer, or create harm to someone else. Quite the opposite. I don’t tender the claim in an oracular sense. I mean that the thinking that informs the movement’s goals will reign. It will soon suffuse most institutions, but before then, it will change a sufficient number of people so as to begin the reversal of centuries of frenzied self-destructive behavior. Some say it is too late, but people never change when they are comfortable. Helen Keller threw aside the gnawing fears of chronic bad news when she declared, “I rejoice to live in such a splendidly disturbing time!” In such a time, history is suspended and thus unfinished. It will be the stroke of midnight for the rest of our lives. My hopefulness about the resilience of human nature is matched by the gravity of our environmental and social condition. If we squander all our attention on what is wrong, we will miss the prize: In the chaos engulfing the world, a hopeful future resides because the past is disintegrating before us. If that is difficult to believe, take a winter off and calculate what it requires to create a single springtime. It’s not too late for the world’s largest institutions and corporations to join in saving the planet, but cooperation must be on the planet’s terms. The “Help Wanted” signs are everywhere. All people and institutions including commerce, governments, schools, churches and cities, need to learn from life and reimagine the world from the bottom up, based on the first principles if justice and ecology. Ecological restoration is extraordinarily simple: You remove whatever prevents the system from healing itself. Social restoration is no different. We have the heart, knowledge, money and sense to optimize out social and ecological fabric. It is time for all that is harmful to leave. One million escorts are here to transform the nightmares of empire and the disgrace of war on people and place. We are the transgressors and we are the forgivers. “We” means all of us, everyone. There can be no green movement unless there is also a black, brown and copper movement. What is more harmful resides within is, the accumulated wounds of the past, the sorrow, shame, deceit, and ignominy shared by every culture, passed down to every person, as surely as DNA, as history of violence and greed. There is not question that the environmental movement is most critical to our survival. Our house is literally burning, and it is only logical that environmentalists expect the social justice movement to get on the environmental bus. But is actually the other way around; the only way we are going to put out this fire is to get on the social justice bus and heal our wounds, because in the end, there is only one bus. Armed with that growing realization, we can address all that is harmful externally. What will guide us is a living intelligence that creates miracles every second, carried forth by a movement with no name.
Attention | Change | Cooperation | Disgrace | Future | Goals | Harm | History | Human nature | Ignominy | Intelligence | Justice | Life | Life | Means | Miracles | Money | Nature | Need | News | Past | People | Principles | Question | Resilience | Rest | Sense | System | Thinking | Time | War | Will | World | Learn |
The failure of those making the case for globalized free trade is their inability to adequately address the results of rapid economic change in human and ecological terms, how it creates prosperity and misery and ecological degradation, roughly in equal measure, incomparable though they may seem.
Change | Failure | Prosperity | Failure |
Dehumanization, although a concrete historical fact, is not a given destiny but the result of an unjust order that engenders violence in the oppressors, which in turn dehumanizes the oppressed.
While both humanization and dehumanization are real alternatives [today], only the first is man’s vocation. This vocation is constantly negated, yet it is affirmed by that very negation. It is thwarted by injustice, exploitation, oppression and the violence of the oppressors; it is affirmed by the yearning of the oppressed for freedom and justice, and by their struggle to recover their lost humanity... This, then, is the great humanistic and historical task of the oppressed: to liberate themselves and their oppressors as well. The oppressors, who oppress, exploit, and rape by virtue of their power, cannot find in this power the strength to liberate either the oppressed or themselves. Only power that springs from the weakness of the oppressed will be sufficiently strong to free both. Any attempt to “soften” the power of the oppressor in deference to the weakness of the oppressed almost always manifests itself in the form of false generosity; indeed, the attempt never goes beyond this. In order to have the continued opportunity to express their “generosity,” the oppressors must perpetuate injustice as well. An unjust social order is the permanent fount of this “generosity,” which is nourished by death, despair, and poverty. This is why the dispensers of false generosity become desperate at the slightest threat to its source.
Deference | Dehumanization | Freedom | Generosity | Injustice | Injustice | Opportunity | Oppression | Order | Power | Strength | Struggle | Virtue | Virtue | Weakness | Will |
True Love in this differs from gold and clay, That to divide is not to take away. Love is like understanding, that grows bright, Gazing on many truths; 'tis like thy light, Imagination! which from earth and sky, And from the depths of human phantasy, As from a thousand prisms and mirrors, fills The Universe with glorious beams, and kills Error, the worm, with many a sun-like arrow Of its reverberated lightning. Bid them love each other and be blest: And leave the troop which errs, and which reproves, And come and be my guest, — for I am Love's. Mind from its object differs most in this: Evil from good; misery from happiness; The baser from the nobler; the impure And frail, from what is clear and must endure. If you divide suffering and dross, you may Diminish till it is consumed away; If you divide pleasure and love and thought, Each part exceeds the whole; and we know not How much, while any yet remains unshared, Of pleasure may be gained, of sorrow spared: This truth is that deep well, whence sages draw The unenvied light of hope; the eternal law By which those live, to whom this world of life Is as a garden ravaged, and whose strife Tills for the promise of a later birth The wilderness of this Elysian earth.
Birth | Earth | Eternal | Evil | Gold | Law | Life | Life | Light | Love | Mind | Object | Pleasure | Promise | Sorrow | Suffering | Truth | Universe | World |
Mankind, transmitting from generation to generation the legacy of accumulated vengeances, and pursuing with the feelings of duty the misery of their fellow-beings, have not failed to attribute to the Universal Cause a character analogous with their own. The image of this invisible, mysterious Being is more or less excellent and perfect — resembles more or less its original — in proportion to the perfection of the mind on which it is impressed.