Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Robinson Jeffers, fully John Robinson Jeffers

Then what is the answer? — Not to be deluded by dreams. To know that great civilizations have broken down into violence, and their tyrants come, many times before. When open violence appears, to avoid it with honor or choose the least ugly faction; these evils are essential. To keep one's own integrity, be merciful and uncorrupted and not wish for evil; and not be duped by dreams of universal justice or happiness. These dreams will not be fulfilled.

Dreams | Honor | Justice | Ugly | Will |

John Haynes Holmes

Religion must be used in furthering great works of justice and reform. It must be used to establish right relations between different groups of men, and thus to make a reality of brotherhood. It must be used to abolish poverty, the breeding ground of all misery and crime, by distributing equably among men the abundance of the soil. And it must be used to get rid of war and to establish enduring peace. Here is the supreme test of the effectiveness of religion.

Abundance | Justice | Men | Reality | Right | War |

Joyce Carol Oates

I had forgotten that time wasn't fixed like concrete but in fact was fluid as sand, or water. I had forgotten that even misery can end.

Time |

Karl Menninger, fully Karl Augustus Menninger

Clinical experience has indicated that where a child has been exposed early in his live to episodes of physical violence, whether he himself is the victim or ... the witness, he will often later demonstrate similar outbursts of uncontrollable rage and violence of his own. Aggression becomes an easy outlet through which the child's frustrations and tensions flow, not just because of a simple matter of learning that can be just as simply unlearned, not just because he is imitating a bad behavior model and can be taught to imitate something more constructive, but because these traumatic experiences have overwhelmed him. His own emotional development is too immature to withstand the crippling inner effects of outer violence. Something happens to the child's character, to his sense of reality, to the development of his controls against impulses that may not later be changed easily but which may lead to reactions that in turn provoke more reactions - one or more of which may be criminal. Then society reacts against him for what he did, but more for what all of us have done - unpleasantly - to one another. Upon him is laid the iniquity of us all.

Aggression | Behavior | Experience | Learning | Model | Rage | Sense | Society | Will | Society | Child | Victim |

Karl Popper, fully Sir Karl Raimund Popper

Philosophers should consider the fact that the greatest happiness principle can easily be made an excuse for a benevolent dictatorship. We should replace it by a more modest and more realistic principle — the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.

Public | Happiness |

Kofi Annan, fully Kofi Atta Annan

Literacy is a bridge from misery to hope. It is a tool for daily life in modern society. It is a bulwark against poverty, and a building block of development, an essential complement to investments in roads, dams, clinics and factories. Literacy is a platform for democratization, and a vehicle for the promotion of cultural and national identity. Especially for girls and women, it is an agent of family health and nutrition. For everyone, everywhere, literacy is, along with education in general, a basic human right... is, finally, the road to human progress and the means through which every man, woman and child can realize his or her full potential.

Education | Family | Health | Life | Life | Means | Progress | Woman | Child |

Kurt Gödel, also Goedel

Our total reality and total existence are beautiful and meaningful . . . . We should judge reality by the little which we truly know of it. Since that part which conceptually we know fully turns out to be so beautiful, the real world of which we know so little should also be beautiful. Life may be miserable for seventy years and happy for a million years: the short period of misery may even be necessary for the whole.

Existence | Happy | Life | Life | Little | Reality | World |

Kwame Nkrumah

For the vast majority of mankind the most urgent problem is not war, or communism, or the cost of living, or taxation. It is hunger. Over 15,000,00,00 people, something like two-thirds of the world's population, are living in conditions of acute hunger, defined in terms of identifiable nutritional disease. This hunger is at the same time the effect and the cause of the poverty, squalor and misery in which they live.

Cause | Cost | Hunger | Majority | Mankind | Time |

Kofi Annan, fully Kofi Atta Annan

It may seem sometimes as if a culture of peace does not stand a chance against the culture of war, the culture of violence and the cultures of impunity and intolerance. Peace may indeed be a complex challenge, dependent on action in many fields and even a bit of luck from time to time. It may be a painfully slow process, and fragile and imperfect when it is achieved. But peace is in our hands. We can do it.

Action | Chance | Culture | Luck | Peace | Time | Luck |

Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi

Understand then all of you, especially the young, that to want to impose an imaginary state of government on others by violence is not only a vulgar superstition, but even a criminal work. Understand that this work, far from assuring the well-being of humanity is only a lie, a more or less unconscious hypocrisy, camouflaging the lowest passions we posses.

Government | Humanity | Government | Understand |

Leo Lowenthal and Norbert Guterman

Malaise is a consequence of the depersonalization and permanent insecurity of modern life. Yet it has never been felt among people so strongly as in the past few decades. The inchoate protest, the sense of disenchantment, and the vague complaints and forebodings that are already perceptible in late nineteenth century art and literature have been diffused into general consciousness. There they function as a kind of vulgarized romanticism, a Weltschmerz in perpetuum, a sickly sense of disturbance that is subterranean but explosive. The intermittent and unexpected acts of violence on the part of the individual and the similar acts of violence to which whole nations can be brought are indices of this underground torment. Vaguely sensing that something has gone astray in modern life but also strongly convinced that he lacks the power to right whatever is wrong (even if it were possible to discover what is wrong), the individual lives in a sort of eternal adolescent uneasiness.

Art | Eternal | Individual | Insecurity | Life | Life | Literature | Nations | Past | People | Power | Right | Sense | Wrong | Art |

Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi

The struggle with evil by means of violence is the same as an attempt to stop a cloud, in order that there may be no rain.

Evil | Means | Order | Struggle |

Leon Trotsky, born Lev Davidovich Bronshtein

Under all conditions well-organized violence seems to him the shortest distance between two points.

Letty Cottin Pogrebin

If family violence teaches children that might makes right at home, how will we hope to cure the futile impulse to solve worldly conflicts with force?

Children | Family | Hope | Impulse | Right | Will |

Lorraine Hansberry

Take away the violence and who will hear the men of peace?

Men | Will |

Louise Bogan

Innocence of heart and violence of feeling are necessary in any kind of superior achievement: The arts cannot exist without them.

Heart |

Ludwig von Mises, fully Ludwig Heinrich Edler von Mises

In fact, however, the supporters of the welfare state are utterly anti-social and intolerant zealots. For their ideology tacitly implies that the government will exactly execute what they themselves deem right and beneficial. They entirely disregard the possibility that there could arise disagreement with regard to the question of what is right and expedient and what is not. They advocate enlightened despotism, but they are convinced that the enlightened despot will in every detail comply with their own opinion concerning the measures to be adopted. They favour planning, but what they have in mind is exclusively their own plan, not those of other people. They want to exterminate all opponents, that is, all those who disagree with them. They are utterly intolerant and are not prepared to allow any discussion. Every advocate of the welfare state and of planning is a potential dictator. What he plans is to deprive all other men of all their rights, and to establish his own and his friends' unrestricted omnipotence. He refuses to convince his fellow-citizens. He prefers to "liquidate" them. He scorns the "bourgeois" society that worships law and legal procedure. He himself worships violence and bloodshed.

Despot | Disagreement | Exterminate | Government | Law | Men | Mind | Opinion | Question | Regard | Right | Society | Will | Society | Government |

Ludwig von Mises, fully Ludwig Heinrich Edler von Mises

The desire for an increase of wealth can be satisfied through exchange, which is the only method possible in a capitalist economy, or by violence and petition as in a militarist society, where the strong acquire by force, the weak by petitioning.

Desire | Method | Wealth |

Ludwig von Mises, fully Ludwig Heinrich Edler von Mises

Whoever prefers life to death, happiness to suffering, well-being to misery must defend without compromise private ownership in the means of production.

Life | Life | Means | Happiness |

Mario Vargas Llosa, fully Jorge Mario Pedro Vargas Llosa, 1st Marquis of Vargas Llosa

From the cave to the skyscraper, from the club to weapons of mass destruction, from the tautological life of the tribe to the era of globalization, the fictions of literature have multiplied human experiences, preventing us from succumbing to lethargy, self-absorption, resignation. Nothing has sown so much disquiet, so disturbed our imagination and our desires as the life of lies we add, thanks to literature, to the one we have, so we can be protagonists in the great adventures, the great passions real life will never give us. The lies of literature become truths through us, the readers transformed, infected with longings and, through the fault of fiction, permanently questioning a mediocre reality. Sorcery, when literature offers us the hope of having what we do not have, being what we are not, acceding to that impossible existence where like pagan gods we feel mortal and eternal at the same time, that introduces into our spirits non-conformity and rebellion, which are behind all the heroic deeds that have contributed to the reduction of violence in human relationships. Reducing violence, not ending it. Because ours will always be, fortunately, an unfinished story. That is why we have to continue dreaming, reading, and writing, the most effective way we have found to alleviate our mortal condition, to defeat the corrosion of time, and to transform the impossible into possibility.

Deeds | Defeat | Era | Eternal | Existence | Fault | Hope | Imagination | Life | Life | Literature | Mortal | Nothing | Weapons | Will | Deeds | Fault | Truths |