This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
From Wakan Tanka, the Great Spirit, there came a great unifying life force that flowed in and through all things - the flowers of the plains, blowing winds, rocks, trees, birds, animals - and was the same force that had been breathed into the first man. Thus all things were kindred, and were brought together by the same Great Mystery. Kinship with all creatures of the earth, sky, and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue. The animals had rights - the right of man’s protection, the right to live, the right to multiply, and the right to freedom, and the right to man’s indebtedness - and in recognition of these rights the Lakota never enslaved an animal, and spared all life that was not needed for food and clothing. This concept of life and its relations was humanizing, and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all. The Lakota could despise no creature, for all were of one blood, made by the same hand, and filled with the essence of the Great Mystery. In spirit, the Lakota were humble and meek. “Blessed are the meek, for they shall inherit the earth” - this was true for the Lakota, and from the earth they inherited secrets long since forgotten. Their religion was sane, natural, and human.
Brotherhood | Despise | Earth | Existence | Force | Freedom | Joy | Life | Life | Love | Man | Mystery | Religion | Reverence | Right | Rights | Safe | Spirit | World | Friends |
Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell
The twin concepts of sin and vindictive punishment seem to be at the root of much that is most vigorous, both in religion and politics.
Politics | Punishment | Religion | Sin |
Desiderius Erasmus Roterodamus, sometimes known as Desiderius Erasmus of Rotterdam
There is no age which religion does not become.
Unless we place our religion and our treasure in the same thing, religion will always be sacrificed.
In all cultures, it is the task of a religion to close the field of contingency …and to set up havens of the absolute where it is possible to be led from acting to listening, from having to being, from planning to hoping, from judging to forgiving — from the finite into the infinite. A society in which such open spaces of eternity do not exist or are only insufficiently developed dies of itself due to lack of air to breathe.
American religion is conspicuous for its messianically pretentious energy, its embarassingly banal prose, and its impatiently hustling ambition.
Religion |
No religion can long continue to maintain its purity when the church becomes the subservient vassal of the state.
Eugène Ionesco, born Eugen Ionescu
There is no religion in which everyday life is not considered a prison; there is no philosophy or ideology that does not think that we live in alienation.
Life | Life | Philosophy | Religion | Think |
Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.
Frances Wright, known as Fanny Wright
We have seen that no religion stands on the basis of things known; none bounds its horizon within the field of human observation; and, therefore, as it can never present us with indisputable facts, so must it ever be at once a source of error and contention.
To talk about the end of science is just as foolish as to talk about the end of religion. Science and religion are both still close to their beginnings, with no ends in sight. Science and religion are both destined to grow and change in the millennia that lie ahead of us, perhaps solving some old mysteries, certainly discovering new mysteries of which we yet have no inkling.
The principle of maximum diversity says that the laws of nature, and the initial conditions at the beginning of time, are such as to make the universe as interesting as possible. As a result, life is possible but not too easy. Maximum diversity often leads to maximum stress. In the end we survive, but only by the skin of our teeth. This is the confession of faith of a scientific heretic. Perhaps I may claim as evidence for progress in religion the fact that we no longer burn heretics.
Beginning | Diversity | Evidence | Faith | Life | Life | Progress | Religion | Universe |
Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute. The media exaggerate their numbers and importance. The media rarely mention the fact that the great majority of religious people belong to moderate denominations that treat science with respect, or the fact that the great majority of scientists treat religion with respect so long as religion does not claim jurisdiction over scientific questions.
Arrogance | Dogma | Majority | People | Religion | Respect | Science | Respect |
Man…who lives in three places – in the past, in the present, and in the future – can be unhappy if one of these three is worthless. Religion has even added a fourth – eternity.
Max Müller, fully Friedrich Max Müller
If there is one thing which a comparative study of religions places in the clearest light, it is the inevitable decay to which every religion is exposed. It may seem almost like a truism, that no religion can continue to be what it was during the lifetime of its founder and its first apostles.
Inevitable | Religion | Study |