This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Charles Alexander Eastman, first named Ohiyesa
The true Indian sets no price upon either his property or his labor. His generosity is limited only by his strength and ability. He regards it as an honor to be selected for a difficult or dangerous service, and would think it shameful to ask for any reward, saying rather: “Let the person I serve express his thanks according to his own bringing up and his sense of honor.”
Ability | Character | Generosity | Honor | Labor | Price | Property | Reward | Sense | Service | Strength | Think |
Charles Alexander Eastman, first named Ohiyesa
The Indians were religious from the first moments of life. From the moment of the mother’s recognition that she had conceived to the end of the child’s second year of life, which was the ordinary duration of lactation, it was supposed by us that the mother’s spiritual influence was supremely important. Her attitude and secret meditations must be such to instill into the receptive soul of the unborn child the love of the Great Mystery and a sense of connectedness with all creation. Silence and isolation are the rule of life for the expectant mother... Silence, love, reverence - this is the trinity of first lessons, and to these she later adds generosity, courage and chastity.
Character | Chastity | Courage | Generosity | Important | Influence | Isolation | Life | Life | Love | Mother | Mystery | Reverence | Rule | Sense | Silence | Soul | Child |
A person’s soul has a spark of divinity. Forgetting one’s lofty identity, one might pick up major faults and bad habits. Therefore remember at all times that you are a child of the great King and it is not befitting to act in a lowly and degrading manner.
Joseph Marie, baron de Gérando, born Joseph Marie Degérando, also Joseph-Marie de Gérando
Philosophers have very justly remarked that the only solid instruction is that which the pupil brings from his own depths; that the true instruction is not that which transmits notions wholly formed, but that which renders him capable of forming for himself good opinions. That which they have said in regard to the intellectual faculties applies equally to the moral faculties. There is for the soul a spontaneous culture, on which depends all the real progress in perfection.
Character | Culture | Good | Perfection | Progress | Regard | Soul | Instruction |
We have in America the largest public school system on earth, the most expensive college buildings, the most extensive curriculum, but nowhere else is education so blind to its objectives, so indifferent to any specific outcome as in America. One trouble has been its negative character. It has aimed at the repression of faults rather than the creation of virtues.
Character | Earth | Education | Objectives | Public | System | Trouble |
Joseph Fletcher, fully Joseph Francis Fletcher
Man is his own star, and that soul that can be honest, is the only perfect man.
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Simplicity is the straightforwardness of a soul which refuses itself any reaction with regard to itself or its deeds. This virtue differs from and surpasses sincerity. We see many people who are sincere without being simple. They do not wish to be taken for other than what they are; but they are always fearing lest they should be taken for what they are not.
Character | Deeds | People | Regard | Simplicity | Sincerity | Soul | Virtue | Virtue |
The greatest results in life are usually attained by simple means and the exercise of ordinary qualities. These for the most part be summed in these two - common sense and perseverance.
Character | Common Sense | Life | Life | Means | Perseverance | Qualities | Sense |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Simplicity is that grace which frees the soul from all unnecessary reflections upon itself.
Character | Grace | Simplicity | Soul |
J. G. Fichte, fully Johann Gottlieb Fichte
What sort of philosophy one chooses depends, therefore, on what sort of man one is; for a philosophical system is not a dead piece of furniture that we can reject or accept as we wish; it is rather a thing animated by the soul of the person who holds it. A person indolent by nature or dulled and distorted by mental servitude, learned luxury, and vanity will never raise himself to the level of idealism.
Character | Idealism | Luxury | Man | Nature | Philosophy | Servitude | Soul | System | Will |