This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Emmanuel Lévinas , originally Emanuelis Lévinas
The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed.
Beginning | Existence | Experience | Freedom | Knowledge | Light | Object | Pain | Phenomena | Reason | Sense | Solitude | Sorrow | Space | Suppression | Truth | Work |
Refuse to tolerate anything less than harmony. You can have prosperity no matter what your present circumstances may be. You can have health and physical fitness. You can have a happy and joyous life. You can have a good home of your own. You can have congenial friends and comrades. You can have a full, free, joyous life, independent and untrammeled. You can become your own master or your own mistress. But to do this you must definitely seize the rudder of your own destiny and steer boldly and firmly for the port that you intend to make.
Ability | Absolute | Acquaintance | Action | Attention | Delay | Difficulty | Faith | God | Harmony | Man | Means | Mind | Need | Peace | Power | Prayer | Quiet | Struggle | Time | Truth | Will | Trial | God | Child | Think |
Success and happiness are the natural condition of mankind. It is actually easier for us to demonstrate these things than the reverse. Bad habits of thinking and acting may obscure this fact for a time, just as a wrong way of walking or sitting, or holding a pen or a musical instrument may seem to be easier than the proper way, because we have accustomed ourselves to it; but the proper way is the easier nevertheless.
Life | Life | Man | Power | Sense | Truth | Will | Woman | Friends |
And now, if you still press the question, why should God make provision for forgiveness, to an extent he knew would be unnecessary, and be guilty of an expenditure of means beyond what the well-known circumstances of the case required, We answer, by referring you to the characteristic of universality, to which we have already adverted, as marking his dispensations in the natural world, and ask you why his sun shines and wastes its beams upon sightless eye-balls, or upon those who will not open their eyes to behold his goodly rays? Why does he send his rains upon the barren rock, or waste his showers upon the sandy and sterile soil, in which the seed can never vegetate? If I propose this question, you tell me in reply, that I mistake altogether the nature of God’s creations, and the general principles of the system which he has established. You tell me that the necessity for the sun being what it is, does not depend upon the number of the persons who are to be enlightened by his rays, but grows out of the fact that it must be what it is to give light to any one–that atmospheric laws are general, and cannot in their nature be so arranged as to secure the descent of rain only where it will render the earth productive. You cannot consider that there is any waste of light or moisture, because there are some who do not see, or because in some places the surface of the earth presents the impervious rock to the rains of heaven.
Diligence | Giving | God | Sabbath | Truth | Waste | Will | Words | God |
Erich Segal, fully Erich Wolf Segal
He had spent most of his lifetime studying the art of medicine and realized now that he would never really understand its mysteries. For medicine is an eternal quest for reasons - causes that explain effects. Science cannot comprehend a miracle.
Erich Segal, fully Erich Wolf Segal
But what does he do to qualify as a sonovabitch? Jenny asked. Make me, I replied. Beg pardon? Make me, I repeated. Her eyes widened like saucers. You mean like incest? she asked. Don’t give me your family problems, Jen. I have enough of my own. Like what, Oliver? she asked, like just what is it he makes you do? The ‘right things’, I said. What’s wrong with the ‘right things’? she asked, delighting in the apparent paradox.
From our position of being reasonably well off and comfortable, [perhaps] university professors, we tend to be patronizing about the poor in a very specific sense, which is that we tend to think, ‘Why don’t they take more responsibility for their lives?’ And what we are forgetting is that the richer you are the less responsibility you need to take for your own life because everything is taken care for you. And the poorer you are the more you have to be responsible for everything about your life… My lesson is to stop berating people for not being responsible and start to think of ways instead of providing the poor with the luxury that we all have, which is that a lot of decisions are taken for us. If we do nothing, we are on the right track. For most of the poor, if they do nothing, they are on the wrong track.
Aid | Capitalism | Conversation | Good | Ideas | Play | Policy | Reason | Work | Think |
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
Have you any idea how many children it takes to turn off one light in the kitchen Three. It takes one to say ‘What light?’ and two more to say ‘I didn't turn it on.’
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
Of the little less than a million eligibles roaming around, 5 percent don't know their sign and don't even care. Another 5 percent are tied to their mothers by a food fixation. That leaves only 20 percent who are searching for a girl who will pick up their clothes, run their baths, burn her fingers shelling their three-minute eggs, run their errands, bear them a child every year, look like a fashion model, tend their needs when they are sick, and hold down a full-time job outside the home to make payments on their boat.
Reason |
Ernest Hemingway, fully Ernest Miller Hemingway
A bottle of wine was good company.
An animal who gets his feeling of worth symbolically has to minutely compare himself to those around him, to make sure he doesn't come off second-best. Sibling rivalry is a critical problem that reflects the basic human condition: it is not that children are vicious, selfish, or domineering. It is that they so openly express man's tragic destiny: he must desÂperately justify himself as an object of primary value in the uniÂverse; he must stand out, be a hero, make the biggest possible conÂtribution to world life, show that he counts more than anything or anyone else.
I have reached far beyond my competence and have probably secured for good a reputation for flamboyant gestures. But the times still crowd me and give me no rest, and I see no way to avoid ambitious synthetic attempts; either we get some kind of grip on the accumulation of thought or we continue to wallow helplessly, to starve amidst plenty. So I gamble with science and write.
Character | Choice | Justification | Order | People | Prison | Reason | Self-esteem | Spirit | Terror | Truth | World | Child |
Ernest Hemingway, fully Ernest Miller Hemingway
Get it straight. Your boy you lose. Love you lose. Honor has been gone for a long time. Duty you do.
If we put this whole progression in terms of our discussion of the possibilities of heroism, it goes like this: Man breaks through the bounds of merely cultural heroism; he destroys the character lie that had him perform as a hero in the everyday social scheme of things; and by doing so he opens himself up to infinity, to the posÂsibility of cosmic heroism, to the very service of God. His life thereby acquires ultimate value in place of merely social and culÂtural, historical value. He links his secret inner self, his authentic talent, his deepest feelings of uniqueness, his inner yearning for absolute significance, to the very ground of creation. Out of the ruins of the broken cultural self there remains the mystery of the private, invisible, inner self which yearned for ultimate significance, for cosmic heroism. This invisible mystery at the heart of every creature now attains cosmic significance by affirming its connection with the invisible mystery at the heart of creation. This is the meaning of faith. At the same time it is the meaning of the merger of psychology and religion in Kierkegaard's thought. The truly open person, the one who has shed his character armor, the vital lie of his cultural conditioning, is beyond the help of any mere "science," of any merely social standard of health. He is absolutely alone and trembling on the brink of oblivion—which is at the same time the brink of infinity. To give him the new support that he needs, the "courage to renounce dread without any dread . . . only faith is capable of," says Kierkegaard. Not that this is an easy out for man, or a cure-all for the human condition—Kierkegaard is never facile. He gives a strikingly beautiful idea:
Life | Life | Man | Meaning | Means | Panic | Terror | Truth | Universe | Think |