This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
Don't tell me about the scientific advances of the twentieth century. So men are planning a trip to the moon. So computers run every large industry in America. So body organs are being transplanted like perennials. Big deal! You show me a washer that will launder a pair of socks and return them to you as a pair, and I'll light a firecracker.
Fame |
Étienne Gilson, fully Étienne Henry Gilson
Let us... quietly accept our times, with the firm conviction that just as much good can be done today as at any time in the past, provided only that we have the will and the way to do it.
Exploit | Genius | Pleasure | Public | Temptation | Work | Talent | Temptation |
Ernest Hemingway, fully Ernest Miller Hemingway
Bigotry is an odd thing. To be bigoted you have to be absolutely sure you are right and nothing makes that surety and righteousness like continence. Continence is the foe of heresy.
Ernest Hemingway, fully Ernest Miller Hemingway
Religion is the opium of the people. He believed that, that dyspeptic little joint-keeper. Yes, and music is the opium of the people. Old mount-to-the-head hadn't thought of that. And now economics is the opium of the people; along with patriotism the opium of the people in Italy and Germany. What about sexual intercourse; was that an opium of the people? Of some of the people. Of some of the best of the people. But drink was a sovereign opium of the people, oh, an excellent opium. Although some prefer the radio, another opium of the people, a cheap one he had just been using. Along with these went gambling, an opium of the people if there ever was one, one of the oldest. Ambition was another, an opium of the people along with a belief in any new form of government. What you wanted was the minimum of government, always less government. Liberty, what we believed in, now the name of a MacFadden publication. We believed in that although they had not found a new name for it yet. But what was the real one? What was the real, the actual, opium of the people? He knew it very well. It was gone just a little way around the corner in that well-lighted part of his mind that was there after two or more drinks in the evening; that he knew was there (it was not really there of course). What was it? He knew very well. What was it? Of course; bread was the opium of the people. Would he remember that and would it make sense in the daylight? Bread is the opium of the people.
The standard of success in life isn't the things. It isn't the money or the stuff. It is absolutely the amount of joy that you feel.
Reason |
Music must naturally have been criticized in proportion as it improved, especially if its progress was considerable and subitaneous: for then it differs most from the sounds to which our ear is accustomed. But if we begin to be used to it, then it pleases, and it is prejudice any longer to oppose it.
Circumstances | Order | Power | Present |
We see plainly what were the subjects of the earliest poems. At the first institution of societies, mankind could not as yet employ themselves in matters of amusement; so that the wants which obliged them to unite, at the fame time confined their views to whatever might be useful or necessary to them. Therefore poetry and music were cultivated merely with a design to promote the knowledge of religion and laws, or to preserve the memory of great men, and of the services which they had done to society.
It frequently happens that the imagination produces even such effects within us, as might seem to proceed from present reflection. Though we may be greatly taken up with a particular idea, yet the objects which surround us, continue to solicit our senses; the perceptions they occasion, revive others with which they are connected; and these determine certain movements in our bodies.
Without doubt it is natural to include that love long what we love so much.
My tendency is to believe that all experience is an enrichment instead of an impoverishment.
If we want to revive a perception which is not familiar to us, such as the taste of a fruit of which we have eaten but once, our endeavors will terminate, generally speaking, in causing a kind of concussion in the fibres of the brain and of the mouth; and the perception shall bear no resemblance to the taste of that fruit. It would be the same in regard to a melon, to a peach, or even to a fruit of which we had never tasted. The like remark may be made in respect to the other senses.
Circumstances | Distinguish | Nature |
There is evidence that the faculty of reflection will appear as soon as our senses begin to develop, and it is equally true that we have the use of the senses from an early age, just because at an early age we began to reflect.
Distinguish | Error | Fame | Impression | Mistake | Perception |
I cannot remember a time when I was not in love with them--with the books themselves, cover and binding and the paper they were printed on, with their smell and their weight and with their possession in my arms, captured and carried off to myself.
Character | Good | Pleasure | Speech | Thought | World | Think | Thought |
It is easy to distinguish two ideas absolutely simple; but in proportion as they become more complex, the difficulties increase. Then as our notions resemble each other in more respects, there is reason to fear lest we take many of them for one only, or at least that we do not distinguish them as much as we might. This frequently happens in. metaphysics and morals. The subject which we have actually in hand, is a very sensible proof of the difficulties that are to be surmounted. On these occasions we cannot be too cautious in pointing out even the minutest differences.
Imagination | Present |
The dissimilarity that arose between poetic style and common language, opened a middle way from which eloquence derived its origin, and from which it sometimes deviated to draw near to the style of poetry, and sometimes to resemble common conversation. From the latter it differs only as it rejects all sorts of expressions that have not a sufficient dignity, and from the former only because it is not subject to the same measure, and according to the different character of languages, it is not allowed some particular figures and phrases which are admitted in poetry. In other respects these two arts are sometimes confounded in such a manner, that it.is no longer possible to distinguish them.
Fame |
What we have been saying in regard to imagination and memory, must be applied to contemplation, according as it is referred to either. If it be made to consist in retaining the perceptions; before the use of instituted signs it has only a habit which does not depend on us: but it has none at all, if it be made to consist in preserving the signs themselves.
Design | Fame | Knowledge | Mankind | Memory | Music | Poetry | Religion | Time | Wants |