This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories. The thinkers and investigators of the world are pledged to no special theory, but feel themselves free to search for the greater truth beyond the utmost limits of present knowledge. So likewise in the field of moral truth, it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient. There are two purposes then which we have in view: To secure in the moral and religious life perfect intellectual liberty, and at the same time to secure concert in action. There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.
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We should teach our children nothing which they shall ever need to unlearn; we should strive to transmit to them the best possessions, the truest thought, the noblest sentiments of the age in which we live.
To-day, in the estimation of many, science and art are taking the place of religion. But science and art alike are inadequate to build up character and to furnish binding rules of conduct. We need also a clearer understanding of applied ethics, a better insight into the specific duties of life, a finer and a surer moral tact.
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There is a city to be built, the plan of which we carry in our heads, in our hearts. Countless generations have already toiled at the building of it. The effort to aid in completing it, with us, takes the place of prayer. In this sense we say, "Laborare est orare."
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There may be, and there ought to be, progress in the moral sphere. The moral truths which we have inherited from the past need to be expanded and restated. In times of misfortune we require for our support something of which the truth is beyond all question, in which we can put an implicit trust, "though the heavens should fall." A merely borrowed belief is, at such time, like a rotten plank across a raging torrent. The moment we step upon it, it gives way beneath our feet.
We propose to entirely exclude prayer and every form of ritual. Thus shall we avoid even the appearance of interfering with those to whom prayer and ritual, as a mode of expressing religious sentiment, are dear. And on the other hand we shall be just to those who have ceased to regard them as satisfactory and dispensed with them in their own persons.
One ought to know everything, to write. All of us scribblers are monstrously ignorant. If only we weren?t lacking in stamina, what a rich field of ideas and similes we could tap! Books that have been the source of entire literatures, like Homer and Rabelais, contain the sum of all the knowledge of their times. They knew everything, those fellows, and we know nothing.
Gustavo Dudamel and the Teresa Carreño Youth Orchestra
For me to rehearse with a children's orchestra a Mahler symphony was to really work. We had three or four weeks of rehearsal with the orchestra, every day eight or nine hours, putting the First together. I had been conducting Tchaikovsky a lot and Beethoven, but Mahler was different.
There was an air of indifference about them, a calm produced by the gratification of every passion; and through their manners were suave, one could sense beneath them that special brutality which comes from the habit of breaking down half-hearted resistances that keep one fit and tickle one?s vanity?the handling of blooded horses, the pursuit of loose women.
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When all was over at the cemetery Charles returned to the house. There was no one downstairs. He went up into the bedroom and saw her dress hanging up at the foot of the bed. Then, leaning against the secretaire, he remained there till it was dark, lost in sorrowful meditation. After all, she had loved him.
H. L. Mencken, fully Henry Louis Mencken
Before a man speaks it is always safe to assume that he is a fool. After he speaks, it is seldom necessary to assume it.
H. L. Mencken, fully Henry Louis Mencken
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
There is no truth except in its relation, that is to say, the fashion in which we perceive the objects.
H. L. Mencken, fully Henry Louis Mencken
In any combat between a rogue and a fool the sympathy of mankind is always with the rogue.
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