This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The meaning and purpose of the world remain to a large extent inexplicable. But one thing is clear: the purpose of all events is spiritual. The purpose of existence is that we human beings, all nations and the whole of humanity, should constantly progress toward perfection. If we do this, our finite spirit will be in harmony with the infinite.
Events | Existence | Harmony | Humanity | Meaning | Nations | Perfection | Progress | Purpose | Purpose | Spirit | Will | World |
Faith, then, is a quality of human living. At its best it has taken the form of serenity and courage and loyalty and service; a quiet confidence and joy which enable one to feel at home in the universe, and to find meaning in the world and in one’s own life, a meaning that is profound and ultimate, and is stable no matter what may happen to oneself at the level of immediate event. Men and women of this kind of faith face catastrophe and confusion, affluence and sorrow, unperturbed; face opportunity with conviction and drive; and face others with cheerful charity.
Charity | Confidence | Courage | Faith | Joy | Life | Life | Loyalty | Loyalty | Meaning | Men | Opportunity | Quiet | Serenity | Service | Sorrow | Universe | World |
Making the meaning of life depend on the Infinite threatens to deny the meaning of a purely finite life. We have rejected the assumption that only the infinite or the unlimited or the Absolute has meaning, or that finite things can have meaning only in relation to the Absolute.
Religion is an explanation (Creed) of the ultimate meaning of life, and how to live (Code and Community–structure) accordingly, which is based on the notion of the Transcendent (Cult). Because Religion is an explanation of the ultimate meaning of life it provides a code of behavior in the fullest possible sense, including all the psychological, social and cultural dimensions of human life, and is hence a “Way of Life” – for humans.
Behavior | Creed | Cult | Life | Life | Meaning | Religion | Sense |
Evolution is not necessarily a reductive theory: it does not explain away or reduce meaningfulness and value, any more than it explains away or reduces mathematics, economics, or even sociobiology itself. It aims to provide a naturalistic explanation of biological characteristics, including the capacities that enable us to recognize value and meaning. Giving a causal explanation of the origin of capacities is not the same as giving an account of the relevant meaning or content.
Aims | Economics | Evolution | Giving | Mathematics | Meaning | Value |
Having criticized the idea that God gives life meaning by assigning a purpose to us collectively or to each one of us individually, this does not mean that God is irrelevant to the meaning of life. It does not exclude the idea that part of the meaning of life consists in the contemplation or worship of the divine…
Contemplation | God | Life | Life | Meaning | Purpose | Purpose | Worship | God | Contemplation |
The Nine Mistakes [about ways to think about the meaning of life]: (1) Only the infinite has meaning; the finite can only have meaning insofar as it participates in the infinite. (2) The meaning of life consists in some goal or purpose. (3) The meaning of life is happiness. (4) The meaning of life must be invented. (5) Life cannot have a meaning if the universe is entirely composed of matter, as science teaches us. (6) The sole or primary purpose of evaluations is to guide our choice of actions, and value judgments are reducible to reasons for action. (7) The meaning of a person’s life cannot extend to things beyond the boundaries of his or her mode of living. (8) A person’s life does not having meaning because only linguistic items can be meaningful. (9) The meaning of our lives consists in our living in accordance with a self-determined life-plan.
Action | Choice | Life | Life | Meaning | Plan | Purpose | Purpose | Science | Self | Universe | Think | Value |
The meaning of life must be in the living of it. This is because, (a) in a sense, the meaning of one’s life is oneself, and (b) it is the person that has primary non-instrumental value. The individual has value and, consequently, so does his or her life and so do the processes that constitute that life. The finite processes of life have meaning, without the need of the Absolute.
Absolute | Individual | Life | Life | Meaning | Need | Sense | Value |
Religion is not necessary to give meaning to life, thought it is necessary to any claim that there is one state or being of supreme intrinsic value, and there is one overridingly important human purpose and that is an objective, morally ordered pattern.
Important | Life | Life | Meaning | Purpose | Purpose | Religion | Thought | Thought |
Traditionally, the relation between the divine and the human is that the divine confers meaning on our finite and otherwise petty lives. The idea… is that the divine has qualities that are meaningful because of our possible response to them. In other words, rather than starting from the divine and understanding the meaning of our lives in terms of that, we should start from meaningful activities, such as contemplation and worship, that constitute an appropriate response to the divine, and from this, try to make sense of the divine.
Contemplation | Meaning | Qualities | Sense | Understanding | Words | Worship | Contemplation |
Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi
Faith is the knowledge of the meaning of human life, in consequence of which man does not destroy himself but lives. Faith is the force of life. If a man lives he believes in something. If he did not believe there was something to live for, he would not live. If he does not see and understand the unreality of the finite, he believes in the finite; if he sees that unreality, he must believe in the infinite. Without faith it is impossible to live.
Destroy | Faith | Force | Knowledge | Life | Life | Man | Meaning | Understand |
A meaningful life is also not one that has merely instrumental value to some goal, even if the goal is divine. This suggests two important conclusions; First, meaningful activities are those that have a certain kind of non-instrumental value, and a meaningful life is one that consists of such activities. Second, derived from this, the meaning of a life must be in the living of it, or rather in the way it is lived. These are important conclusions, because they apply even if God has a purpose in mind for us and even if there is an everlasting afterlife. Even if there is a goal worth struggling for, the meaning is in the struggle.
Afterlife | God | Important | Life | Life | Meaning | Mind | Purpose | Purpose | Struggle | Worth | God | Value |