This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Further, laws and public transactions, together with everything that deserved the attention of mankind, were multiplied to such a degree, that the memory grew too weak for so heavy a burden; and human societies increased in such a manner, that the promulgation of the laws could not, without difficulty, reach the ears of every individual.
We judge the objects to touch only because we have learned to judge. In fact, if we consider the size of an object, we see that it is relative to that of other objects, so we have to compare it with and judge the extent to which these differ from them, if we want to get an idea of its size, and so for ideas of substance, of shape and weight. In other words, all the ideas that come from touch presuppose the comparison and judgment.
Assuming that his talent can survive the increasing strain, there is one scarcely avoidable danger that lies ahead of the pupil on his road to mastery. Not the danger of wasting himself in idle self-gratification - for the East has no aptitude for this cult of the ego - but rather of getting stuck in his achievement, which is confirmed by his success and magnified by his renown: in other words, of behaving as if the artistic existence were a form of life that bore witness to its own validity. The teacher foresees this danger. Carefully and with the adroitness of a psycho-pomp he seeks to head the pupil off in time and to detach him from himself. This he does by pointing out, casually and as though it were scarcely worth a mention in view of all that the pupil has already learned, that all right doing is accomplished only in a state of true selflessness, in which the doer cannot be present any longer as himself. Only the spirit is present, a kind of awareness which shows no trace of ego-hood and for that reason ranges without limit through all distances and depths, with eyes that hear and with ears that see.
You have described only too well, replied the Master, where the difficulty lies...The right shot at the right moment does not come because you do not let go of yourself. You...brace yourself for failure. So long as that is so, you have no choice but to call forth something yourself that ought to happen independently of you, and so long as you call it forth your hand will not open in the right way--like the hand of a child.
Étienne Gilson, fully Étienne Henry Gilson
Not merely to learn philosophy, but to become a philosopher, this is what is now at stake. It does not involve giving up philosophy as a science; it rather involves aiming at possessing philosophy in a different and more exalted way as included in wisdom itself, to which it is in the same relation as a body to its soul. Then also does the philosophical life truly begin, and its beginning does not consist in any addition to already acquired learning; it rather looks like falling in love, like answering the call of a vocation, or undergoing the transforming experience of a conversion.
Without doubt it is natural to include that love long what we love so much.
The man is perishable. It can, but perish in resistant, and if nothing we are booked, not do not that this is a justice!
In my eyes, concepts of theology have only as much value as they are able to interpret experience. It seems to me that we have long reached the point where we theologians only talk to ourselves and debate with our own history of concepts.
Change | Faith | God | Love | People | Poetry | Talking | Teach | Writing | God |
Étienne Gilson, fully Étienne Henry Gilson
Every time our intellect thus succeeds in substituting some principles and causes of knowledge for knowledge itself, it is on the right road to wisdom. As a matter of fact, it has already found wisdom, at least in part, while awaiting the day when, fully aware of what the absolutely first principles and first causes truly are, it begins to see everything else in their light.
Man | Principles | Rest | Wise |
A willingness enemy s' attaches me to hold in a state of suspension and obstacles to me fooled by the things vague and the expectations evasive.
The man who loves the higher it gets, the more it is bound, it is more loved, more like it.
Étienne Gilson, fully Étienne Henry Gilson
Why should those eminently rational beings, the scientists, deliberately prefer to the simple notions of design, or purposiveness, in nature, the arbitrary notions of blind force, chance, emergence, sudden variation, and similar ones? Simply because they much prefer a complete absence of intelligibility to the presence of a nonscientific intelligibility.
Cause | Ideas | Knowing | Man | Nature | Need | Organization | Purpose | Purpose | Sense |
A single word, which depicts nothing, would not have been sufficiently expressive to have immediately succeeded the mode of speaking by action: this was a language so well proportioned to rude capacities, that it could not be supplied by articulate sounds, without accumulating expressions one upon the other.
Étienne Gilson, fully Étienne Henry Gilson
He (a new philosopher) still needs to be taught, not this time philosophy, but to philosophize.
Like the sacramental use of water and bread and wine, friendship takes what's common in human experience and turns it into something holy.
Integrity | Man | Men | Relationship | Responsibility | Title | Wisdom |