This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There are always some things which we do for their own sakes, and there are other things which we do for some other purpose. One of the most important tasks for any society is to distinguish between ends and means-to-ends, and to have some sort of cohesive view and argument about this.
In the simple question of how we treat the land, next to people our most precious resource, our entire way of live is involved, and before our policies with regard to the land will really be changed, there will have to be a great deal of philosophical, not to say religious, change. It is not a question of what we can afford but of what we choose to spend our money on. If we could return to a generous recognition of meta-economic values, our landscapes would become healthy and beautiful again and our people would regain the dignity of manÂ…
Since there is now increasing evidence of environmental deterioration, particularly in living nature, the entire outlook and methodology of economics is being called into question. The study of economics is too narrow and too fragmentary to lead to valid insights, unless complemented and completed by a study of meta-economics.
Cooperation | Nature | Public | Will | Work |
The present consumer society is like a drug addict who, no matter how miserable he may fell, finds it extremely difficult to get off the hook. The problem children of the world – from this point of view and in spite of many other considerations that could be adduced – are the rich societies and not the poor.
All the common phenomena of Morphology and Physiology, of Chorology and Œkology, of Ontology and Paleontology, can be explained by the theory of descent, and referred to simple mechanical causes. It is precisely in this, viz., that the primary simple causes of all these complex aggregates of phenomena are common to them all, and that other mechanical causes for them are unthinkable—it is in this that, to us, the guarantee of their certainty consists.
We know too much about ecology today to have any excuse for the many abuses that are currently going on in the management of the land, in the management of animals, in food storage, food processing, and in heedless urbanization. If we permit them, this is not due to poverty, as if we could not afford to stop them; it is due to the fact that, as a society, we have no firm basis of belief in any meta-economic values, and when there is no such belief the economic calculus takes over.
The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly parents.
Antithesis | Courage | Desire | Faith | Knowledge | Man | Men | Mind | Nature | Purpose | Purpose | Reality | Religion | Soul | Thinking | World |
At present, there can be little doubt that the whole of mankind is in mortal danger, not because we are short of scientific and technological know-how, but because we tend to use it destructively, without wisdom. More education can help us only if produces more wisdom.
Nature |
Comparative psychology teaches us to recognize a very long series of successive steps in the development of soul in the animal kingdom. But it is only in the most highly developed vertebrates-birds and mammals--that we discern the first beginnings of reason, the first traces of religious and ethical conduct. In them we find not only the social virtues common to all the higher socially-living animals,--neighborly love, friendship, fidelity, self-sacrifice, etc.,--but also consciousness, sense of duty, and conscience; in relation to man their lord, the same obedience, the same submissiveness, and the same craving for protection, which primitive man in his turn shows towards his "gods."
Take the time to line up the Energy first, and action becomes inconsequential. If you don't take the time to line up the Energy, if you don't find the feeling place of what you're looking for, not enough action in the world will make any difference.
If we want to revive a perception which is not familiar to us, such as the taste of a fruit of which we have eaten but once, our endeavors will terminate, generally speaking, in causing a kind of concussion in the fibres of the brain and of the mouth; and the perception shall bear no resemblance to the taste of that fruit. It would be the same in regard to a melon, to a peach, or even to a fruit of which we had never tasted. The like remark may be made in respect to the other senses.
Circumstances | Distinguish | Nature |
Why should those eminently rational beings, the scientists, deliberately prefer to the simple notions of design, or purposiveness, in nature, the arbitrary notions of blind force, chance, emergence, sudden variation, and similar ones? Simply because they much prefer a complete absence of intelligibility to the presence of a nonscientific intelligibility.
Cause | Ideas | Knowing | Man | Nature | Need | Organization | Purpose | Purpose | Sense |
Why are we put on the spot of being God’s defender. We are expected to explain God to his disappointed clients. We’re thrust into the role of a clerk at Wal-Mart’s customer service desk – the complaints department of humanity.
But as soon as a man comes to connect ideas with signs of his own choosing, we find his memory is formed.
Nature |
In this country — the most favored beneath the bending skies — we have vast areas of the richest and most fertile soil, material resources in inexhaustible abundance, the most marvelous productive machinery on earth, and millions of eager workers ready to apply their labor to that machinery to produce in abundance for every man, woman, and child — and if there are still vast numbers of our people who are the victims of poverty and whose lives are an unceasing struggle all the way from youth to old age, until at last death comes to their rescue and lulls these hapless victims to dreamless sleep, it is not the fault of the Almighty: it cannot be charged to nature, but it is due entirely to the outgrown social system in which we live that ought to be abolished not only in the interest of the toiling masses but in the higher interest of all humanity…