This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
It is only in beholding and loving God that we can learn forgetfulness of self, measure duly the nothingness which has dazzled us, and accustom ourselves thankfully to decrease beneath that great Majesty which absorbs all things. Love God and you will be humble; love God and you will throw off the love of self; love God and you will love all that He gives you to love for love of Him.
Character | Forgetfulness | God | Love | Self | Will | God | Learn |
The individual who needs a reason for being moral which is not itself a moral reason cannot have it. There is nothing surprising about this; it would be much more surprising if such reasons could be found. For it is more than apparently paradoxical to suppose that considerations of advantage could ever of themselves justify accepting a real disadvantage.
Character | Individual | Justify | Nothing | Reason |
Experience keeps a dear school, but fools will learn in no other, an scarcely in that; for it is true, we may give advice, but we cannot give conduct. Remember this; they that will not be counseled cannot be helped. If you do not hear reason she will rap you over your knuckles.
Advice | Character | Conduct | Experience | Reason | Will | Learn |
Anatole France, pen name of Jacques Anatole Francois Thibault
The first virtue of all really great men is that they are sincere. They eradicate hypocrisy from their hearts. They bravely unveil their weaknesses, their doubts, their defects. They are courageous. They boldly ride a-tilt against prejudices. They love their fellow-men profoundly. They are generous. They allow their hearts to expand. They have compassion for all forms of suffering. Pity is the very foundation-stone of Genius.
Character | Compassion | Defects | Genius | Hypocrisy | Love | Men | Pity | Suffering | Virtue | Virtue |
My friends, how desperately do we need to be loved and to love. When Christ said that man does not live by bread alone, he spoke of a hunger. This hunger was no the hunger of the body. It was not the hunger for bread. He spoke of a hunger that begins deep down in the very depths of our being. He spoke of a need as vital as breath. He spoke of our hunger for love. Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self-esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. We turn inward and begin to feed upon our own personalities, and little by little we destroy ourselves. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
Body | Character | Courage | Destroy | Esteem | Hunger | Little | Love | Man | Need | Sacrifice | Self | Self-esteem | Spirit | World |
Vardis Fisher, fully Vardis Alvero Fisher
Do people love truth? On the contrary, mankind has employed its subtlest ingenuity and intelligence in efforts to evade or conceal it... Do human beings love justice? The sordid travesties in our courts year after year suggest that they love justice only for themselves. Do they love peace? Can anyone seriously ask the question? Do they love freedom? Only for those who share their views. Love of peace, freedom, justice, truth - this is a myth that has been created by the folk mind, and if the artist does not look behind the myth to the reality, he will indeed wander amid the phantoms which he creates.
Character | Freedom | Ingenuity | Intelligence | Justice | Love | Mankind | Mind | Myth | Peace | People | Question | Reality | Truth | Will | Wisdom | Ingenuity |
W. S. Gilbert, fully Sir William Schwenck Gilbert
Spurn not the nobly-born with love affected, or treat with virtuous scorn the well-connected.
If you are willing to forget that there is an element of duty in love and of love in duty, then it's easy to choose between the two.
Sigmund Freud, born Sigismund Schlomo Freud
Our best hope for the future is that the intellect - the scientific spirit, reason - should in time establish a dictatorship over the human mind. The very nature of reason is a guarantee that it would not fail to concede to human emotions, and to all that is determined by them, the position to which they are entitled. But the common pressure exercised by such a domination of reason would prove to be the strongest unifying force among men, and would prepare the way for further unifications. Whatever, like the ban laid upon thought by religion, opposes such a development is a danger for the future of mankind.
Character | Danger | Emotions | Force | Future | Guarantee | Hope | Mankind | Men | Mind | Nature | Position | Reason | Religion | Spirit | Thought | Time | Danger | Intellect | Thought |
The purpose of suffering is to arouse a person to improve his ways and this is the greatest good for a person. This love of the Almighty manifest in suffering is not merely to save a person from retribution in the afterlife, but also to elevate a person and assist him in attaining more virtues.
Afterlife | Character | Good | Love | Purpose | Purpose | Suffering |
He who fears to venture as far as his heart urges and his reason permits, is a coward; he who ventures further than he intended to go, is a slave.
God’s love is the reason for our creation, a free, gratuitous love, a love without limits... Our duty is to translate this love into acts of solidarity and commitment.
Neutrality in things good or evil is both odious and prejudicial; but in matters of an indifferent nature is safe and commendable. Herein taking of parts maketh sides, and breaketh unity. In an unjust cause of separation, he that favoreth both parts may perhaps have least love of either side, but hath most charity in himself.
Cause | Character | Charity | Evil | Good | Love | Nature | Neutrality | Safe | Unity |