This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We can learn to overcome temptations. The pleasure we derive from physical and material pleasures is to a great extent based on our own imagination. We subjectively build up our feeling of need for those phenomena by greatly exaggerating their inherent pleasure.
Character | Imagination | Need | Phenomena | Pleasure | Learn |
Charles Alexander Eastman, first named Ohiyesa
Whenever, in the course of the daily hunt, the hunter comes upon a scene that is strikingly beautiful or sublime - a black thundercloud with the rainbow’s glowing arch above the mountain, a white waterfall in the heart of a green gorge, a vast prairie tinged with the blood-red of the sunset - he pauses for an instant in the attitude of worship. He sees no need for setting apart one day in seven as a holy day, because to him all days are God’s days.
A person lacking internal feelings of self-worth feels a need for honor from others. The greater the lack of self-esteem, the greater the need for the validation of one’s self-worth through the approval of others.
Character | Esteem | Feelings | Honor | Need | Self | Self-esteem | Self-worth | Worth | Approval |
When your property or possessions sustain some damage or loss, work on yourself to accept the Almighty’s judgment with love. Realize you were born without any belongings and you will eventually leave the world without belongings. You need not identify with your possessions since they are not an integral part of you.
Character | Judgment | Love | Need | Possessions | Property | Will | Work | World |
In spiritual matters, every single person lives in an entirely different world. One person’s world in no way touches the world of any other person. Hence, there is no need to feel envious of the spiritual accomplishments of others.
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
To crush, to annihilate a man utterly, to inflict on him the most terrible of punishments so that the most ferocious murderer would shudder at it and dread it beforehand, one need only give him work of an absolutely, completely useless and irrational character
Happiness is fundamental in morals only because happiness is not something to be sought for, but is something now attained, even in the midst of pain and trouble, whenever recognition of our ties with nature and with fellow-men releases and informs our action.
Sigmund Freud, born Sigismund Schlomo Freud
What we give out as scientific truth is only the product of our own needs and desires, as they are formulated under varying external conditions; that is to say, it is illusion once more. Ultimately we find only what we need to find, and see only what we desire to see. We can do nothing else. And since the criterion of truth, correspondence with an external world, disappears, it is absolutely immaterial what views we accept. All of them are equally true and false. And no one has a right to accuse any one else of error.
Character | Desire | Error | Illusion | Need | Nothing | Right | Truth | World |
My friends, how desperately do we need to be loved and to love. When Christ said that man does not live by bread alone, he spoke of a hunger. This hunger was no the hunger of the body. It was not the hunger for bread. He spoke of a hunger that begins deep down in the very depths of our being. He spoke of a need as vital as breath. He spoke of our hunger for love. Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self-esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. We turn inward and begin to feed upon our own personalities, and little by little we destroy ourselves. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
Body | Character | Courage | Destroy | Esteem | Hunger | Little | Love | Man | Need | Sacrifice | Self | Self-esteem | Spirit | World |
For... what liberty is; there can no other proof be offered but every man’s own experience, by reflection on himself, and remembering what he useth in his mind, that is, what he himself meaneth when he saith an action... is free. Now he that reflecteth so on himself, cannot but be satisfied... that a free agent is he that can do if he will, and forbear if he will; and that liberty is the absence of external impediments. But to those that out of custom speak not what they conceive, but what they heard, and are not able, or will not take the pains to consider what they think when they hear such words, no argument can be sufficient, because experience and matter of fact are not verified by other men’s arguments, but by every man’s own sense and memory.
Absence | Action | Argument | Character | Custom | Experience | Liberty | Man | Memory | Men | Mind | Reflection | Sense | Will | Words | Think |
Richard M. Hare, fully Richard Mervyn Hare
It is, most fundamentally, because moral judgments are universablizable that we can speak of moral thought as rational (to universalize is to give the reason); and their prescriptivity is very intimately connected with our freedom to form our own moral opinions (only those free to think and act need a prescriptive language).
Character | Freedom | Language | Need | Reason | Thought | Think | Thought |