This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
That the end of life should be death may sound sad: yet what other end can anything have? The end of an evening party is to go to bed; but is use is to gather congenial people together, that they may pass the time pleasantly. An invitation to dance is not rendered ironical because the danced cannot last for ever; the youngest of us and the most vigorously wound up, after a few hours, has had enough of sinuous stepping and prancing. The transitoriness of things is essential to their physical being, and not at all sad in itself; it becomes sad by virtue of a sentimental illusion, which makes us imagine that they wish to endure, and that their end is always untimely; but in a healthy nature it is not so. what is truly sad is to have some impulse frustrated in the midst of its career, and robbed of its chosen object; and what is painful is to have an organ lacerated or destroyed when it is still vigorous, and not ready for its natural sleep and dissolution. We must not confuse the itch which our unsatisfied instincts continue to cause with the pleasure of satisfying and dismissing each of them in turn. Could they all be satisfied harmoniously we should be satisfied once for all and completely. Then doing and dying would coincide throughout and be a perfect pleasure.
Cause | Death | Enough | Illusion | Impulse | Life | Life | Nature | Object | People | Pleasure | Sound | Time | Virtue | Virtue |
The first party of painted savages who raised a few huts upon the Thames did not dream of the London they were creating, or know that in the lighting the fire on their hearth they were kindling one of the great foci of Time... All the grand agencies which the progress of mankind evolves are formed in the same unconscious way. They are the aggregate results of countless single wills, each of which, thinking merely of its own end, and perhaps fully gaining it, is at the same time enlisted by Providence in the secret service of the world.
Mankind | Progress | Providence | Service | Thinking | Time | Wills | World |
The pleasantest part of a man’s life is generally that which passes in courtship, provided his passion be sincere, and the party beloved kind with discretion. Love, desire, hope, all the pleasing emotions of the soul, rise in the pursuit.
Desire | Discretion | Emotions | Hope | Life | Life | Love | Man | Passion | Soul |
A sect or party is an elegant incognito devised to save a man from the vexation of thinking.
There are always two parties, the party of the Past and the party of the Future; the Establishment and the Movement.
A peace is of the nature of a conquest; for then both parties nobly are subdued, and neither party loser.
George Orwell, pen name of Eric Arthur Blair
What opinions the masses hold, or do not hold, is looked on as a matter of indifference. They can be granted intellectual liberty because they have no intellect. In a Party member, on the other hand, not even the smallest deviation of opinion on the most unimportant subject can be tolerated.
George Orwell, pen name of Eric Arthur Blair
If all the records told the same tale – then the lie passed into history and became truth. “Who controls the past,” ran the Party slogan, “controls the future: who controls the present controls the past.”… All that was needed was an unending series of victories over your own memory. “Reality control,” they called it; in Newspeak, “doublethink.”
George Orwell, pen name of Eric Arthur Blair
Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them. The Party intellectual knows in which direction his memories must be altered; he therefore knows that he is playing tricks with reality; but by the exercise of doublethink he also satisfies himself that reality is not violated.
The great advantage of our system of government over all others, is, that we have a written constitution, defining its limits, and prescribing its authorities; and that, however, for a time, faction may convulse the nation, and passion and party prejudice sway its functionaries, the season of reflection will recur, when calmly retracing their deeds, all aberrations from fundamental principle will be corrected.
Government | Passion | Prejudice | Reflection | System | Will | Government |
Jerome K. Jerome, fully Jerome Klapka Jerome
The more the other party thinks he's having his way, the easier always to get your own.
John Dalberg-Acton, Lord Acton, fully John Emerich Edward Dalberg-Acton, 1st Baron Acton
A public man has no right to let his actions be determined by particular interests. He does the same thing as a judge who accepts a bribe. Like a judge he must consider what is right, not what is advantageous to a party or class.
Helena Blavatsky, aka Helena Petrovna "H.P." Blavatsky or Madame Blavatsky, born Helena von Hahn
The possible truths, hazily perceived in the world of abstraction, like those inferred from observation and experiment in the world of matter, are forced upon the profane multitudes, too busy to think for themselves, under the form of Divine revelation and scientific authority. But the same question stands open from the days of Socrates and Pilate down to our own age of wholesale negation: is there such a thing as absolute truth in the hands of any one party or man? Reason answers, "there cannot be." There is no room for absolute truth upon any subject whatsoever, in a world as finite and conditioned as man is himself. But there are relative truths, and we have to make the best we can of them.
Absolute | Age | Experiment | Man | Observation | Question | Reason | Revelation | Truth | World | Think |
Mao Tse-tung, alternatively Zedong, Ze dong, aka Chairman Mao
No political party can possibly lead a great revolutionary movement to victory unless it possesses revolutionary theory and knowledge of history and has a profound grasp of the practical movement.
Mao Tse-tung, alternatively Zedong, Ze dong, aka Chairman Mao
Taken as a whole, the Chinese revolutionary movement led by the Communist Party embraces the two stages, i.e., the democratic and the socialist revolutions, which are two essentially different revolutionary processes, and the second process can be carried through only after the first has been completed. The democratic revolution is the necessary preparation for the socialist revolution, and the socialist revolution is the inevitable sequel to the democratic revolution. The ultimate aim for which all communists strive is to bring about a socialist and communist society.
Inevitable | Revolution |
The two party electoral system performs the essential function of helping to legitimate the existing social order.
System |
Milton Friedman, fully John Milton Friedman
In the field of medical care. We have a socialist-communist system of distributing medical care. Instead of letting people hire their own physicians and pay them, no one pays his or her own medical bills. Instead, there's a third party payment system. It is a communist system and it has a communist result. Despite this, we've had numerous miracles in medical science. From the discovery of penicillin, to new surgical techniques, to MRIs and CAT scans, the last 30 or 40 years have been a period of miraculous change in medical science. On the other hand, we've seen costs skyrocket. Nobody is happy: physicians don't like it, patients don't like it. Why? Because none of them are responsible for themselves. You no longer have a situation in which a patient chooses a physician, receives a service, gets charged, and pays for it. There is no direct relation between the patient and the physician. The physician is an employee of an insurance company or an employee of the government. Today, a third party pays the bills. As a result, no one who visits the doctor asks what the charge is going to be—somebody else is going to take care of that. The end result is third party payment and, worst of all, third party treatment
Care | Change | Discovery | Miracles | People | System | Discovery |
Milton Friedman, fully John Milton Friedman
Most economic fallacies derive - from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.
The entire style of thought in Reform bears the imprint of Protestant theology and philosophy. Jewish Orthodoxy, on the other hand, clearly reflects the style of thought characteristic of Catholic theology. That may explain in party why Orthodoxy attained its greatest strength in the Catholic part of Germany. The reaction of the Orthodox Jews against the modernist emphasis upon reason and the spirit of the times was very similar to that displayed by the Catholics among whom they lived. The spokesmen of Orthodoxy maintained that to recognise the primacy of reason was to place oneself outside of Judaism. They maintained that the authoritative character of traditional Judaism should be sufficient to validate whatever demands it makes on the Jew. Those demands, they argued, are intrinsically meant to be a challenge to whatever happens to be be the spirit of the times, rather than a concession to it. For (Rabbi) Samson Raphael Hirsch, the essence of modernity is the humanist assumption that salvation consists in the achievement of happiness and self-perfection. That assumption, according to him, is morally and spiritually untrue.
Achievement | Challenge | Character | Modernity | Reason | Reform | Salvation | Spirit | Strength | Style | Theology | Thought | Happiness | Thought |
This pursuit of security in the past, this attempt to find a haven in a fixed dogma and an organizational hierarchy as substitutes for creative thought and praxis is bitter evidence of how little many revolutionaries are capable of ‘revolutionizing themselves and things,’ much less of revolutionizing society as a whole. The deep-rooted conservatism of the People’s Labor Party ‘revolutionaries’ is almost painfully evident; the authoritarian leader and hierarchy replace the patriarch and the school bureaucracy; the discipline of the Movement replaces the discipline of bourgeois society; the authoritarian code of political obedience replaces the state; the credo of ‘proletarian morality’ replaces the mores of puritanism and the work ethic. The old substance of exploitative society reappears in new forms, draped in a red flag, decorated by portraits of Mao (or Castro or Che) and adorned with the little ‘Red Book’ and other sacred litanies.
Conservatism | Discipline | Dogma | Evidence | Labor | Little | Obedience | Sacred | Security | Society | Thought | Work | Society | Leader | Old | Thought |