This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Neil MacCormick, Sir Donald Neil MacCormick
When we say that law ‘embodies’ values we are talking metaphorically. What does it mean? Values are only ‘embodied’ in law in the sense that and to the extent that human beings approve of the laws they have because of the state of affairs they are supposed to secure, being states of affairs which are on some ground deemed just or otherwise good. This need not be articulated at all.
To see a man in a state of realized, pure love is to see someone who's simplified everything.
We need to get rid of some false meanings that we give to the words eternal and eternity. The psychological idea connected with eternal life cannot be limited to the view that man is changed into another state at death, merely by the act of dying. It would be far more correct to say that it refers, first of all, to some change that man is capable of undergoing now, in this life, and one that is connected with the attainment of unity. The modern term psychology means literally the science of the soul. But in former times there actually existed a science of the soul based upon the idea that man is an imperfect state but capable of reaching a further state... No totality-act is possible; the will is separate from knowledge, the feeling from intellect.
Attainment | Change | Death | Eternal | Eternity | Knowledge | Life | Life | Man | Means | Need | Psychology | Science | Soul | Unity | Will | Wisdom | Words |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
I condemn Christianity, I bring against the Christian Church the most terrible charge any prosecutor has ever uttered. to me it is the extremist thinkable form of corruption, it has had the will to the ultimate corruption conceivably possible. The Christian Church has left nothing untouched by its depravity, it has made of every value a disvalue, of every truth a lie, of every kind of integrity a vileness of soul. People still dare to talk to me of its ‘humanitarian’ blessings! To abolish any state of distress whatever has been profoundly inexpedient to it: it has lived on states of distress, it has created states of distress in order to externalize itself.
Blessings | Church | Corruption | Distress | Integrity | Nothing | Order | People | Soul | Truth | Will | Wisdom | Value |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
In the state of nature... all men are born equal, but they cannot continue in this equality. Society makes them lose it, and they recover it only by protection of the laws.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Not in theory, but in truth, the best and most excellent government for each nation is the one under which it has preserved its existence. Its form and essential fitness depend on habit. We are prone to be discontented with the present state of things. But I maintain, nevertheless, that to wish for the government of a few in a democratic state, or another type of government in a monarchy, is foolish and wrong.
Existence | Government | Habit | Present | Truth | Wisdom | Wrong | Government |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Those who give the first shock to a state are naturally the first to be overwhelmed in its ruin. The fruits of public commotion are seldom enjoyed by the man who was the first to set it a going; he only troubles the water for another’s net.
Man can be defined as a being born to transcend himself. And the meaning of human life resides in man’s seeking to become what he was, is and will be eternally in God... Man is the eye through which God knows Himself in His creation, through which God sees and reflects upon His own Splendor. The supreme goal of life is the attainment of this state of awareness of being the eye of which God is the light.
Attainment | Awareness | God | Life | Life | Light | Man | Meaning | Will | Wisdom | God | Awareness |
Society in every state is a blessing, but government, even in its best state, is but a necessary evil; in its worst state an intolerable one; for when we suffer or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer.
Calamity | Evil | Government | Means | Society | Wisdom | Calamity |
All the religions known in the world are founded, so far as they relate to man or the unity of man, as being all of one degree. Whether in heaven or in hell, or in whatever state man may be supposed to exist hereafter the good and the bad are the only distinctions.
He who is held in bondage by his senses can never enjoy even a dream of freedom. It is only by complete escape from them that we arrive at a state of freedom from fear.
Fear | Freedom from fear | Freedom | Wisdom |
Bound only by birth and death, life is both the ultimate mystery and the process of solving it. Life is a dance, a leap into the unknown. After you jump and before you land, is God. God is ecstasy: that state of being when everything comes together, nothing is missing, and it’s all vibrating and electric. Life is an excuse for ecstasy.
Birth | Death | Ecstasy | God | Land | Life | Life | Mystery | Nothing | Wisdom | God |
It is clear that property in itself owes allegiance to no particular form of government, and is bound by no dynastic or legal ties. Its politics may be summed up in a single word: exploitation, or even anarchy. It is the most formidable enemy and most treacherous ally of any form of power. In short, in its relation to the State it is governed by only one principle, one sentiment, one concern: self-interest, or egoism... That is why all governments, all utopias, and all Churches distrust property... We can conclude that property is the greatest existing revolutionary force, with an unequaled capacity for setting itself against authority.
Anarchy | Authority | Capacity | Distrust | Enemy | Force | Government | Politics | Power | Property | Self | Self-interest | Sentiment | Wisdom |
Friedrich Schiller, fully Johann Christoph Friedrich von Schiller
As long as man dwells in a state of pure nature (I mean pure and not coarse nature), all his being acts at once like a simple sensuous unity, like a harmonious whole. The senses and reason, the receptive faculty and the spontaneously active faculty, have not been as yet separated in their respective functions; a priori they are not yet in contradiction to each other. Then the feelings of man are not the formless play of chance; nor are his thoughts an empty play of imagination, without any value. His feelings proceed from the law of necessity, his thoughts from reality. But when man enters the state of civilization, and art has fashioned him, this sensuous harmony which was in him disappears, and henceforth he can only manifest himself as a moral unity, that is, as aspiring to unity. The harmony that existed as a fact in the former state, the harmony of feeling and thought, only exists in an ideal state. It is no longer in him, but out of him; it is a conception of thought which he must begin by realizing in himself; it is no longer a fact, a reality of his life.
Art | Chance | Civilization | Contradiction | Feelings | Harmony | Imagination | Law | Life | Life | Man | Nature | Necessity | Play | Reality | Reason | Thought | Unity | Wisdom | Art | Thought |