This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I really believe that the human body is very, very smart, and we can't counteract something the body is saying to do.
Since technology, like gas, will fill any conceptual space provided, Leo Marx, professor emeritus at the Massachusetts Institute of Technology, describes it as a “hazardous concept” that may “stifle and obfuscate analytic thinking”. He notes, “Because of its peculiar susceptibility to reification, to being endowed with the magical power of an autonomous entity, technology is a major contributant to that gathering sense… of political impotence. The popularity of the belief that technology is the primary force shaping the postmodern world is a measure of our.. neglect of moral and political standards, in making decisive choices about the direction of society.”
Cost | Day | Knowledge | Men | Opposition | Organization | Public | Will |
Now listen, Lam, he said, youÂ’re a nice egg but youÂ’ve got yourself poured into the wrong pan.
Ernest Hemingway, fully Ernest Miller Hemingway
How much better to die in all the happy period of undisillusioned youth, to go out in a blaze of light, than to have your body worn out and old and illusions shattered.
Learning | Life | Life | Little | Man | Nothing | Thought | Time | Wonder | Old | Think | Thought |
Ernest Hemingway, fully Ernest Miller Hemingway
I might say that what amateurs call a style is usually only the unavoidable awkwardnesses in first trying to make something that has not heretofore been made.
Ernest Bramah, born Ernest Brammah Smith
"It is well said: 'He who lacks a single tael sees many bargains,'" replied Sun Wei, a refined bitterness weighing the import of his words. "Truly this person's friends in the Upper Air are a never-failing lantern behind his back."
Day |
New minicities, like the sleepy village of Alviso: Around the factory, where we would have a huge parking lot, Alviso has a cluttered collection of buildings, with trees everywhere. There are restaurants, a library, bakeries, a ‘core store’ selling groceries and clothes, small shops, even factories and workshops – all jumbled amid apartment buildings. These are generally of three or four stories, arranged around a central courtyard … They are built almost entirely of wood, which has become the predominant building material in Ecotopia, due to the reforestation program. … The apartments themselves are very large by our standards – with 10 or 15 rooms, to accommodate their communal living groups.
Architecture, of all the arts, is the one which acts the most slowly, but the most surely, on the soul.
Habit | Improvement |
Ernest Hemingway, fully Ernest Miller Hemingway
Each day of not writing, of comfort, of being that which he despised, dulled his ability and softened his will to work so that, finally, he did no work at all.
Ernest Bramah, born Ernest Brammah Smith
"Excellence," besought Kai Lung, not without misgivings, "how many warriors, each having some actual existence, are there in your never-failing band?" "For all purposes save those of attack and defence there are fifteen score of the best and bravest, as their pay-sheets well attest," was the confident response. "In a strictly literal sense, however, there are no more than can be seen on a mist-enshrouded day with a resolutely closed eye."
Awareness | Body | Death | Dreams | Fate | Knowledge | Man | Nature | Order | Will | World | Fate | Awareness |
An animal who gets his feeling of worth symbolically has to minutely compare himself to those around him, to make sure he doesn't come off second-best. Sibling rivalry is a critical problem that reflects the basic human condition: it is not that children are vicious, selfish, or domineering. It is that they so openly express man's tragic destiny: he must desÂperately justify himself as an object of primary value in the uniÂverse; he must stand out, be a hero, make the biggest possible conÂtribution to world life, show that he counts more than anything or anyone else.
I have reached far beyond my competence and have probably secured for good a reputation for flamboyant gestures. But the times still crowd me and give me no rest, and I see no way to avoid ambitious synthetic attempts; either we get some kind of grip on the accumulation of thought or we continue to wallow helplessly, to starve amidst plenty. So I gamble with science and write.
Character | Choice | Justification | Order | People | Prison | Reason | Self-esteem | Spirit | Terror | Truth | World | Child |
We said that the point was that even with the highest personal development and liberation, the person comes up against the real despair of the human condition. Indeed, because of that developÂment his eyes are opened to the reality of things; there is no turnÂing back to the comforts of a secure and armored life. The person is stuck with the full problem of himself, and yet he cannot rely on himself to make any sense out of it. For such a person, as Camus said, "the weight of days is dreadful." What does it mean, then, we questioned in Chapter Four, to talk fine-sounding phrases like "Being cognition," "the fully centered person," "full humanism," "the joy of peak experiences," or whatever, unless we seriously qualify such ideas with the burden and the dread that they also carry? Finally, with these questions we saw that we could call into doubt the pretensions of the whole therapeutic enterprise. What joy and comfort can it give to fully awakened people? Once you accept the truly desperate situation that man is in, you come to see not only that neurosis is normal, but that even psychotic failure represents only a little additional push in the routine stumbling along life's way. If repression makes an untenable life liveable, self-knowledge can entirely destroy it for some people.
Anxiety | Anxiety | Death | Experience | Fear | Life | Life |
We have become victims of our own art. We touch people on the outsides of their bodies, and they us, but we cannot get to their insides and cannot reveal our insides to them. This is one of the great tragedies of our interiority-it is utterly personal and unrevealable. Often we want to say something unusually intimate to a spouse, a parent, a friend, communicate something of how we are really feeling about a sunset, who we really feel we are-only to fall strangely and miserably flat. Once in a great while we succeed, sometimes more with one person, less or never with others. But the occasional break-through only proves the rule. You reach out with a disclosure, fail, and fall back bitterly into yourself.
Belief | Children | Meaning | Power | Reason | Wonder | World |
The individual has to protect himself against the world, and he can do this only as any other animal would: by narrowing down the world, shutting off experience, developing an obliviousness both to the terrors of the world and to his own anxieties. Otherwise he would be crippled for action. We cannot repeat too often the great lesson of Freudian psychology: that repression is normal self-protection and creative self-restriction—in a real sense, man's natural substitute for instinct. Rank has a perfect, key term for this natural human talent: he calls it "partialization" and very rightly sees that life is impossible without it. What we call the well-adjusted man has just this capacity to partialize the world for comfortable action. I have used the term "fetishization," which is exactly the same idea: the "normal" man bites off what he can chew and digest of life, and no more. In other words, men aren't built to be gods, to take in the whole world; they are built like other creatures, to take in the piece of ground in front of their noses. Gods can take in the whole of creation because they alone can make sense of it, know what it is all about and for. But as soon as a man lifts his nose from the ground and starts sniffing at eternal problems like life and death, the meaning of a rose or a star cluster—then he is in trouble. Most men spare themselves this trouble by keeping their minds on the small problems of their lives just as their society maps these problems out for them. These are what Kierkegaard called the "immediate" men and the "Philistines." They "tranquilize themselves with the trivial"—and so they can lead normal lives.