This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
As far as sacred Scripture is concerned, however much forward men try to gnaw at it, nevertheless it clearly is crammed with thoughts that could not be humanly conceived. Let each of the prophets be looked into: none will be found who does not far exceed human measure. Consequently, those for whom prophetic doctrine is tasteless ought to be thought of as lacking taste buds.
Doctrine | Men | Sacred | Scripture | Taste | Thought | Will | Thought |
Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.
Despair | Doctrine | Existence | Existentialism | God | Intention | Man | Means | Men | Non-existence | Nothing | Sense | God | Think | Understand |
John M. Mason, fully John Mitchell Mason
When I go to the house of God I do not want amusement; I want the doctrine which is according to godliness. I want to hear the remedy against the harassing of my guilt and the disorder of my affections. I want to be led from weariness and disappointment to that goodness which filleth the hungry soul. I want to have light upon the mystery of Providence; to be taught how the judgments of the Lord are right; how I shall be prepared for duty and for trial; how I may fear God all the days of my life, and close them in peace.
Doctrine | Duty | Fear | God | Guilt | Light | Lord | Mystery | God |
Beneath all differences of doctrine or discipline there exists a fundamental agreement as to the simple, absolute essentials in religion.
Absolute | Discipline | Doctrine |
The materialist doctrine that men are products of circumstances and upbringing, and that, therefore, changed men are products of other circumstances and changed upbrinding, forgets that it is men that change circumstances and that the educator himself needs educating.
Change | Circumstances | Doctrine | Men |
Julian Huxley, fully Sir Julian Sorell Huxley
The scientific doctrine of progress is destined to replace not only the myth of progress, but all other myths of human earthly destiny. It will inevitably become one of the cornerstones of man's theology, or whatever may be the future substitute for theology, and the most important external support for human ethics.
The genius of capitalism consists precisely in its lack of morality. Unless he is rich enough to hire his own choir, a capitalist is a fellow who, by definition, can ill afford to believe in anything other than the doctrine of the bottom line. Deprive a capitalist of his God-given right to lie and cheat and steal, and the poor sap stands a better than even chance of becoming one of the abominable wards of the state from whose grimy fingers the Reagan Administration hopes to snatch the ark of democracy.
Administration | Better | Capitalism | Chance | Doctrine | Enough | Genius | Right |
Louis D. Brandeis, fully Louis Dembitz Brandeis
Decency, security, and liberty alike demand that government officials shall be subjected to the same rules of conduct that are commands to the citizen. In a government of laws, existence of the government will be imperiled if it fails to observe the law scrupulously. Our government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example. Crime is contagious. If the government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. To declare that in the administration of the criminal law the end justifies the means -- to declare that the government may commit crimes in order to secure the conviction of a private criminal -- would bring terrible retribution. Against that pernicious doctrine this court should resolutely set its face.
Administration | Conduct | Contempt | Crime | Doctrine | Existence | Good | Government | Law | Liberty | Man | Means | Order | People | Will | Government |
Ludwig Feuerbach, fully Ludwig Andreas von Feuerbach
The doctrine of foods is of great ethical and political significance. Food becomes blood, blood becomes heart and brain, thoughts and mind stuff. Human fare is the foundation of human culture and thought. Would you improve a nation? Give it, instead of declamations against sin, better food. Man is what he eats.
The idea inherent in all idealistic metaphysics–that the world is in some sense a product of the mind–is thus turned into its opposite: the mind is a product of the world, of the processes of nature. Hence, according to popular Darwinism, nature does not need philosophy to speak for her: nature, a powerful and venerable deity, is ruler rather than ruled. Darwinism ultimately comes to the aid of rebellious nature in undermining any doctrine, theological or philosophical, that regards nature itself as expressing a truth that reason must try to recognize. The equating of reason with nature, by which reason is debased and raw nature exalted, is a typical fallacy of the era of rationalization. Instrumentalized subjective reason either eulogizes nature as pure vitality or disparages it as brute force, instead of treating it as a text to be interpreted by philosophy that, if rightly read, will unfold a tale of infinite suffering. Without committing the fallacy of equating nature and reason, mankind must try to reconcile the two. In traditional theology and metaphysics, the natural was largely conceived as the evil, and the spiritual or supernatural as the good. In popular Darwinism, the good is the well-adapted, and the value of that to which the organism adapts itself is unquestioned or is measured only in terms of further adaptation. However, being well adapted to one’s surroundings is tantamount to being capable of coping successfully with them, of mastering the forces that beset one. Thus the theoretical denial of the spirit’s antagonism to nature–even as implied in the doctrine of interrelation between the various forms of organic life, including man–frequently amounts in practice to subscribing to the principle of man’s continuous and thoroughgoing domination of nature. Regarding reason as a natural organ does not divest it of the trend to domination or invest it with greater potentialities for reconciliation. On the contrary, the abdication of the spirit in popular Darwinism entails the rejection of any elements of the mind that transcend the function of adaptation and consequently are not instruments of self-preservation. Reason disavows its own primacy and professes to be a mere servant of natural selection. On the surface, this new empirical reason seems more humble toward nature than the reason of the metaphysical tradition. Actually, however, it is arrogant, practical mind riding roughshod over the ‘useless spiritual,’ and dismissing any view of nature in which the latter is taken to be more than a stimulus to human activity. The effects of this view are not confined to modern philosophy.
Aid | Antagonism | Doctrine | Era | Fallacy | Good | Mankind | Mind | Nature | Need | Organic | Philosophy | Practice | Reason | Sense | Spirit | Theology | Truth | Will | World | Theoretical | Value |
The salvation of Judaism cannot come either from Orthodoxy or from Reform. Orthodoxy is altogether out of keeping with the march of human thought. It has no regard for the world view of the contemporary mind. Nothing can be more repugnant to the thinking man of today than the fundamental doctrine of Orthodoxy, which is that tradition is infallible. Such infallibility could be believed in as long as the human mind thought of God and revelation in semi-mythological terms. Then it was conceivable that a quasi-human being could hand down laws and histories in articulate form. Being derived from a supramundane source, these laws and histories, together with the ideas based on them, could not but be regarded as free from all the errors and shortcomings of the human mind. Whenever a tradition contradicts some facts too patent to be denied, or falls below some accepted moral standard, resort is had to artificial interpretations that flout all canons of history and exegesis. The doctrine of infallibility rules out of court all research and criticism, and demands implicit faith in the truth of whatever has come down from the past. It precludes all conscious development in thought and practice and deprives Judaism of the power to survive in an environment that permits of free contact with non-Jewish civilizations.
Doctrine | Faith | God | History | Ideas | Man | Mind | Nothing | Power | Practice | Regard | Research | Revelation | Salvation | Thinking | Thought | Tradition | Truth | World | God | Thought |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
I reject any religious doctrine that does not appeal to reason and is in conflict with morality.
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
In the application of Satyagraha, I discovered, in the earliest stages, that pursuit of Truth did not admit of violence being inflicted on one's opponent, but that he must be weaned from error by patience and sympathy. For, what appears to be truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of Truth, not by infliction of suffering on the opponent but one's own self.
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
The Ten Mohist Doctrines [paraphrase] As their movement developed, the Mohists came to present themselves as offering a collection of ten key doctrines, divided into five pairs. The ten doctrines correspond to the titles of the ten triads, the ten sets of three essays that form the core of the Mozi. Although the essays in each triad differ in detail, the gist of each doctrine may be briefly summarized as follows. “Elevating the Worthy” and “Conforming Upward.” The purpose of government is to achieve a stable social, economic, and political order (zhi, pronounced “jr”) by promulgating a unified conception of morality (yi). This task of moral education is to be carried out by encouraging everyone to “conform upward” to the good example set by social and political superiors and by rewarding those who do so and punishing those who do not. Government is to be structured as a centralized, bureaucratic state led by a virtuous monarch and managed by a hierarchy of appointed officials. Appointments are to be made on the basis of competence and moral merit, without regard for candidates' social status or origins. “Inclusive Care” and “Rejecting Aggression.” To achieve social order and exemplify the key virtue of ren (humanity, goodwill), people must inclusively care for each other, having as much concern for others' lives, families, and communities as for their own, and in their relations with others seek to benefit them. Military aggression is wrong for the same reasons that theft, robbery, and murder are: it harms others in pursuit of selfish benefit, while ultimately failing to benefit Heaven, the spirits, or society as a whole. “Thrift in Utilization” and “Thrift in Funerals.” To benefit society and care for the welfare of the people, wasteful luxury and useless expenditures must be eliminated. Seeking always to bring wealth to the people and order to society, the ren (humane) person avoids wasting resources on extravagant funerals and prolonged mourning (which were the custom in ancient China). “Heaven's Intention” and “Elucidating Ghosts.” Heaven is the noblest, wisest moral agent, so its intention is a reliable, objective standard of what is morally right (yi) and must be respected. Heaven rewards those who obey its intention and punishes those who defy it, hence people should strive to be humane and do what is right. Social and moral order (zhi) can be advanced by encouraging belief in ghosts and spirits who reward the good and punish the wicked. “Rejecting Music” and “Rejecting Fatalism.” The humane (ren) person opposes the extravagant musical entertainment and other luxuries enjoyed by rulers and high officials, because these waste resources that could otherwise be used for feeding and clothing the common people. Fatalism is not ren, because by teaching that our lot in life is predestined and human effort is useless, it interferes with the pursuit of economic wealth, a large population, and social order (three primary goods that the humane person desires for society). Fatalism fails to meet a series of justificatory criteria and so must be rejected.
Aggression | Belief | Care | Competence | Custom | Doctrine | Education | Effort | Entertainment | Example | Good | Government | Heaven | Intention | Life | Life | Luxury | Morality | Mourning | Murder | Order | People | Present | Purpose | Purpose | Regard | Reward | Right | Society | Virtue | Virtue | Waste | Wealth | Wrong | Society | Government | Murder |
Muriel Spark, fully Dame Muriel Sarah Camberg Spark
Final perseverance is the doctrine that wins the eternal victory in small things as in great.
Doctrine | Eternal | Perseverance |
Nāgārjuna, fully Acharya Nāgārjuna NULL
All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things.
Doctrine |
The ideal of romantic love stands in opposition to much of our history, as we shall see. First of all, it is individualistic. It rejects the view of human beings as interchangeable units, and it attaches the highest importance to individual differences as well as to individual choice. Romantic love is egoistic, in the philosophical, not in the petty, sense. Egoism as a philosophical doctrine holds that self-realization and personal happiness are the moral goals of life, and romantic love is motivated by the desire for personal happiness. Romantic love is secular. In its union of physical with spiritual pleasure in sex and love, as well as in its union of romance and daily life, romantic love is a passionate commitment to this earth and to the exalted happiness that life on earth can offer.
Commitment | Desire | Doctrine | Earth | Goals | Individual | Life | Life | Love | Opposition | Pleasure | Romance | Self-realization | Happiness |
Pat Buchanan, fully Patrick Joseph "Pat" Buchanan
The Bush Doctrine is democratic imperialism. This will bleed, bankrupt and isolate this republic. This overthrows the wisdom of the Founding Fathers about what America should be all about.
Pat Buchanan, fully Patrick Joseph "Pat" Buchanan
The Bush Doctrine is a prescription for permanent war for permanent peace, though wars are the death of republics.