This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Étienne Gilson, fully Étienne Henry Gilson
Through this intellect, every man is a person and through the same intellect he can see exactly the same truth as any other man can see, provided they both use their intellects in the proper way. Here, and nowhere else, lies the foundation for the very possibility of a philosophia perennis; for it is, not a perennial cloud floating through the ages in some metaphysical stratosphere, but the permanent possibility for each and every human being to actualize an essence through his own existence, that is to experience again the same truth in the light of his own intellect. And that truth itself is not an anonymous one. Even taken in its absolute and self-subsisting form, truth itself bears a name. Its name is God.
Writing is an expression of the writer's own peculiar personality, could not help being so. Yet in reading great works one feels that the finished piece transcends the personal. All writers great and small must sometimes have felt that they have become part of what they wrote even more than it still remains a part of them.
You have described only too well, replied the Master, where the difficulty lies...The right shot at the right moment does not come because you do not let go of yourself. You...brace yourself for failure. So long as that is so, you have no choice but to call forth something yourself that ought to happen independently of you, and so long as you call it forth your hand will not open in the right way--like the hand of a child.
So the question is not “Am I going to be a part of a community of faith” but “How am I going to live in this community of faith.”
Soul |
Hence arises a perception which represents them to us as distant and limited; and which consequently implies the idea of some extension.
It frequently happens that the imagination produces even such effects within us, as might seem to proceed from present reflection. Though we may be greatly taken up with a particular idea, yet the objects which surround us, continue to solicit our senses; the perceptions they occasion, revive others with which they are connected; and these determine certain movements in our bodies.
Without doubt it is natural to include that love long what we love so much.
Fiction shows us the past as well as the present moment in mortal light; it is an art served by the indelibility of our memory, and one empowered by a sharp and prophetic awareness of what is ephemeral. It is by the ephemeral that our feeling is so strongly aroused for what endures, or strives to endure.
Ministry is a very confronting service. It does not allow people to live with illusions of immortality and wholeness. It keeps reminding others that they are mortal and broken, but also that with the recognition of this condition, liberation starts.
Experience | Friendship |
She knew now to look slowly and carefully at a face; she was convinced that it was impossible to see it all at once.
Instead of asking, “Why does this happen Why do I feel left in the lurch” we can ask “How does it happen that there are people who sing with such confidence, ‘God’s strong name is our help’”
Competence | God | Growth | Habit | Knowing | Knowledge | Love | People | Understanding | God |
Étienne Gilson, fully Étienne Henry Gilson
The true reason why this universe appears to some scientists as mysterious is that, mistaking existential, that is, metaphysical, questions for scientific ones, they ask science to answer them. Naturally, they get no answers. Then they are puzzled, and they say that the universe is mysterious.
Absolute | Existence | God | Knowledge | Need | Scripture | Truth | God | Understand |
Our vocal music is so greatly different from our common recitation or declamatory speaking, that the imagination is not easily imposed upon by our musical tragedies.
Appearance | Need | Object | Soul |
The ideas of extension are those which we revive the most easily; because the sensations from which we derive them, are such as it is impossible for us to be without, so long as we are awake. The taste and smell may not be affected.
A single word, which depicts nothing, would not have been sufficiently expressive to have immediately succeeded the mode of speaking by action: this was a language so well proportioned to rude capacities, that it could not be supplied by articulate sounds, without accumulating expressions one upon the other.