This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel
This demand, that the doctrine of descent should be grounded on experiment, is so perverse and shows such ignorance of the very essence of our theory, that though we have never been surprised at hearing it continually repeated by ignorant laymen, from the lips of a Virchow it has positively astounded us. What can in this case be proved by experiment, and what can experiment prove?
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
To organize work in such a manner that it becomes meaningless, boring, stultifying, or nerve-racking for the worker would be little short of criminal; it would indicate a greater concern with goods than with people, an evil lack of compassion and a soul-destroying degree of attachment to the most primitive side of this worldly existence.
Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger
The verbal interpretation, on the other hand, i.e. the metaphysics of quantum physics, is on far less solid ground. In fact, in more than forty years physicists have not been able to provide a clear metaphysical model.
Unity |
Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel
We need but mention the mighty influence which irrational dogmas still exercise on the elementary education of our youth, we need but mention that the state yet permits the existence of cloisters and of celibacy, the most immoral and baneful ordinance of the “only-saving” church; we need but mention that the civilized state yet divides the most important parts of the civil year in accordance with church festivals; that in many countries it allows the public order to be disturbed by church processions, and so on.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
Economic growth, which viewed from the point of view of economics, physics, chemistry, and technology, has no discernible limit must necessary run into decisive bottlenecks when viewed from the point of view of the environmental sciences. An attitude to life which seeks fulfillment in the single-minded pursuit of wealth – in short, materialism – does not fit into this world, because it contains within itself no limiting principle, while the environment in which it is placed is strictly limited.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
But while all fanaticism shows intellectual weakness, a fanaticism about the means to be employed for reaching quite uncertain objectives is sheer feeble mindedness.
Experience | Religion | Theoretical |
Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger
We are, I believe, at the moment in grave danger of missing the 'path to perfection'.
It's the form it takes when it comes out the other side, of course, that gives a story something unique--its life. The story, in the way it has arrived at what it is on the page, has been something learned, by dint of the story's challenge and the work that rises to meet it--a process as uncharted for the writer as if it had never been attempted before.
Eugene O'Neill, fully Eugene Gladstone O'Neill
For de small stealing dey puts you in jail, soon or late. But for de big stealing dey puts yo' picture in de paper and yo' statue in de Hall of Fame when you croaks! If dey's one thing I learned in ten years, listenin' to de white quality on de Pullman cars, it's dat same fact. And when I gets a chance to use it -- from stowaway to Emperor in two years. Dat's goin' some!
Eugene O'Neill, fully Eugene Gladstone O'Neill
I listen to people talking about this universal breakdown we are in and I marvel at their stupid cowardice. It is so obvious that they deliberately cheat themselves because their fear of change won't let them face the truth. They don't want to understand what has happened to them. All they want is to start the merry-go-round of blind greed all over again. They no longer know what they want this country to be, what they want it to become, where they want it to go. It has lost all meaning for them except as pig-wallow. And so their lives as citizens have no beginnings, no ends. They have lost the ideal of the Land of the Free. Freedom demands initiative, courage, the need to decide what life must mean to oneself. To them, that is terror. They explain away their spiritual cowardice by whining that the time for individualism is past, when it is their courage to possess their own souls which is dead — and stinking! No, they don't want to be free. Slavery means security — of a kind, the only kind they have courage for. It means they need not to think. They have only to obey orders from owners who are, in turn, their slaves!
Memory, as we have seen, consists only in the power of reviving the signs of our ideas, or the circumstances that attended them; a power which never takes place, except when by the analogy of the signs we have chosen, and by the order we have settled between our ideas, the objects which we want to revive are connected with some of our present wants.
This state, in which nothing definite is thought, planned, striven for, desired or expected, which aims in no particular direction and yet knows itself capable alike of the possible and the impossible, so unswerving is its power - this state, which is at bottom purposeless and egoless, was called by the Masters truly 'spiritual'. It is in fact charged with spiritual awareness and is there also called 'right presence of mind'. This means that the mind or spirit is present anywhere, because it is nowhere attached to any particular place. And it can remain present because, even when related to this or that object, it does not cling to it by reflection and thus lose its original mobility. Like water filling a pond, which is always ready to flow off again, it can work its inexhaustible power because it is free, and be open to everything because it is empty. This state is essentially a primordial state, and its symbol, the empty circle, is not empty of meaning for him who stands within it. Out of the fullness of this presence of mind, disturbed by no ulterior motive, the artist who is released from all attachment must practice his art. But if he is to fit himself self-effacingly into the creative process, the practice of the art must have the way smoothed for it. For if, in his self-immersion, he saw himself faced with a situation into which he could not leap instinctively, he would first have to bring it to consciousness. He would then enter again into all the relationships from which he had detached himself; he would be like one weakened, who considers his program for the day, but not like an Awakened One who lives and works in the primordial state. It would never appear to him as if the individual parts of the creative process were being played into his hands by a higher power; he would never experience how intoxicatingly the vibrancy of an event is communicated to him who is himself only a vibration, and how everything that he does is done before he knows it.
Waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, donÂ’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
Making reality real is art's responsibility. It is a practical assignment, then, a self-assignment: to achieve, by a cultivated sensitivity for observing life, a capacity for receiving impressions, a lonely, unremitting, unaided, unaidable vision, and transferring this vision without distortion to it onto the pages of a novel, where, if the reader is so persuaded, it will turn into the reader's illusion.