This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Evelyn Glennie, fully Evelyn Elizabeth Ann Glennie
Once you're in a particular country, and you're surrounded by musicians who are so adept at traditional music, you suddenly realize how much there is to explore and digest and learn and experience.
Power |
This wide and generous spirit of love, not the religious egotist's longing to get away from the world to God, is the fruit of true self-oblation; for a soul totally possessed by God is a soul totally possessed by Charity. By the path of self-offering, the Church and the soul have come up to the frontiers of the Holy. There we are required, not to cast the world from us, but to do our best for all others as well as ourselves.
Evelyn Waugh, fully Evelyn Arthur St. John Waugh
Julia used to say, 'Poor Sebastian. It's something chemical in him.' That was the cant phrase of the time, derived from heaven knows what misconception of popular science. 'There's something chemical between them' was used to explain the overmastering hate or love of any two people. It was the old concept of determinism in a new form. I do not believe there was anything chemical in my friend.
Life | Life | Principles |
The will is what matters - as long as you have that, you are safe.
If there is a symbol of our age, perhaps it is something that every factory worker does each day of their working lives -- I refer to clocking in. (Very soon probably they won't even have to do that; the clock will itself observe them by radar.) In the ancient world when a person entered a temple, each made a votive offering to a god or a goddess at the door. As twentieth century people file into their shrines, they obediently pay their due to the god that regulates their lives -- the clock. It is the clock that measures us, that silent witness that keeps our going in and our coming out and relentlessly records our every movement. That is where all our organization and machinery to free us from time, to save us time, has brought us. Never before have we had such control over things, and never before have we been so enslaved by them. And of nothing is this more true than of time.
Better | Circumstances | Consideration | Desire | Gentleness | Life | Life | Strength | Will |
Evelyn Waugh, fully Evelyn Arthur St. John Waugh
Then I knew that the sign I had asked for was not a little thing, not a passing nod of recognition, and a phrase came back to me from my childhood of the veil of the temple being rent from top to bottom.
Evelyn Waugh, fully Evelyn Arthur St. John Waugh
She seemed to say "Look at me. I have done my share. I am beautiful. It is something quite out of the ordinary, this beauty of mine. I am made for delight. But what do I get out of it? Where is my reward?" That was the change in her from ten years ago; that, indeed, was her reward, this haunting, this magical sadness which spoke straight to the heart and struck silence; it was the completion of her beauty."
Evelyn Waugh, fully Evelyn Arthur St. John Waugh
You spend the first term at Oxford meeting interesting and exciting people and the rest of your time there avoiding them.
Evelyn Glennie, fully Evelyn Elizabeth Ann Glennie
I hope the seeds I have sown will be taken up by those who will follow me because the journey I have begun cannot be undertaken in isolation.
Age |
Evelyn Waugh, fully Evelyn Arthur St. John Waugh
It's a rather pleasant change when all your life you've had people looking after you, to have someone to look after yourself. Only of course it has to be someone pretty hopeless to need looking after by me.
Evelyn Waugh, fully Evelyn Arthur St. John Waugh
It's the seed of life we carry about with us like our skeletons, each one of us unconsciously pregnant with desirable villa residences. There's no escape. As individuals we simply do not exist. We are just potential home builders, beavers, and ants. How do we come into being? What is birth? (Part One, Chapter XII)
Most of our conflicts and difficulties come from trying to deal with the spiritual and practical aspects of our life separately instead of realizing them as parts of one whole. If our practical life is centered on our own interests, cluttered up by possessions, distracted by ambitions, passions, wants and worries, beset by a sense of our own rights and importance, or anxieties for our own future, or longings for our own success, we need not expect that our spiritual life will be a contrast to all this. The soul's house is not built on such a convenient plan; there are few soundproof partitions in it. Only when the conviction - not merely the idea - that the demand of the Spirit, however inconvenient, rules the whole of it, will those objectionable noises die down which have a way of penetrating into the nicely furnished little oratory and drowning all the quieter voices by their din.