This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel
In many of these languages there are numerals only for one, two, and three: no Australian language counts beyond four. Very many wild tribes can count no further than ten or twenty, whereas some very clever dogs have been made to count up to forty and even beyond sixty.
Existence | Faith | Force | History | Knowledge | Necessity | Nothing | Position | Science | Work |
Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel
We need but mention the mighty influence which irrational dogmas still exercise on the elementary education of our youth, we need but mention that the state yet permits the existence of cloisters and of celibacy, the most immoral and baneful ordinance of the “only-saving” church; we need but mention that the civilized state yet divides the most important parts of the civil year in accordance with church festivals; that in many countries it allows the public order to be disturbed by church processions, and so on.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
What is the meaning of democracy, freedom, human dignity, standard of living, self-realization, fulfilment? Is it a matter of goods, or of people? Of course it is a matter of people. But people can be themselves only in small comprehensible groups.
Anytime you feel negative emotion, stop and say: 'Something is important here, otherwise I would not be feeling this negative emotion. What is it that I want?' And then simply turn your attention to what you DO want. In the moment that you turn your attention to what you want, the negative attraction will stop, and in the moment the negative attraction stops, the positive attraction will begin. And in that moment, your feelings will change from not feeling good to feeling good.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
So let's not mesmerize ourselves by the difficulties, but recover the common-sense view that to work is the most natural thing in the world. Only one must not be blocked by being too damn clever about itÂ…It is a fixation in the mind, that unless you can have the latest you can't do anything at all, and this is the thing that has to be overcome.
There is a Life Stream that flows to you, and this is a Stream of clarity, a Stream of wellness, a Stream of abundance - and in any moment, you are allowing it or not. What someone else does with the Stream, or not, does not have anything to do with how much of it will be left for you.
Emotions | Good | Guidance | Hope | Right | Thinking | Guidance | Happiness |
When you are thinking of money in the way that will make it come to you, you always feel good. When you are thinking of money in the way that keeps it from coming to you, you always feel bad. That is how you know the difference.
It is so easy to make the finding of the path so much more complicated than it really needs to be because from within you know if you have been willing to tune yourself to feeling good, no matter what, so that that's what matters most to you...then in your natural quest for joy you'll just keep being on your path...your path unfolds.
Who you really are is Non-Physical Energy focused in a physical body, knowing full well that all is well and always has been, and always will be. You are here to experience the supreme pleasure of concluding new desires, and then of bringing yourself into vibrational alignment with the new desires that you've concluded, for the purpose of taking thought beyond that which it has been before.
You are on the leading edge of thought, taking thought beyond that which it has been before.
Étienne Gilson, fully Étienne Henry Gilson
So we must try to distinguish between two questions that are often confused in this discussion. Is the existence of God a truth demonstrable by natural reason, so that it is knowable and known with certitude? Without a doubt the answer to this first question is “yes.” The second question is whether everyone can consider his natural reason infallible in its effort to demonstrate rationally the existence of God? The merciless criticism of the proofs of St. Augustine, St. Anselm, Descartes, Malebranche and many others are timely reminders of the need for modesty. Are we keener philosophers than they? That is the whole question. Modesty is not skepticism. So we should not be afraid to let our mind pursue the proof of God’s existence until we reach the greatest possible certitude, but we should keep intact our faith in the word that reveals this truth to the most simple folk as well as to the most learned. Here it is well to meditate on the very complex and nuanced passage in ST 2-2.2.4: “Is it necessary to believe what can be proved by natural reason?” The answer is in the affirmative: “We must accept by faith not only what is above reason but also what can be known by reason.”
Beginning | Body | Experience | Giving | Life | Life | Looks | Philosophy | Wisdom | Learn |
Hence arises a perception which represents them to us as distant and limited; and which consequently implies the idea of some extension.
I distinguish three sorts of signs: 1. Accidental signs, or the objects which particular circumstances have connected with some of our ideas, so as to render the one proper to revive the other. 2. Natural signs, or the cries which nature has established to express the passions of joy, of fear, or of grief, 3. Instituted signs, or those which we have chosen ourselves, and bear only an arbitrary relation to our ideas.
Distinction | Distinguish | Experience | Impression | Play | Rest |
But then it begins to develop a culture and language and hierarchy all its own. It becomes first a special interest, and then a specialization. That is what seems to be happening in the circles you are frequenting. I seriously doubt that it is a healthy (holy) line to be pursuing.
The Latin words humus, soil/earth, and homo, human being, have a common derivation, from which we also get our word 'humble.' This is the Genesis origin of who we are: dust - dust that the Lord God used to make us a human being. If we cultivate a lively sense of our origin and nurture a sense of continuity with it, who knows, we may also acquire humility.
There were two reasons why persons of any abilities, that attempted this kind of music, could not help meeting with success. The first is, that without doubt they pitched upon such pieces, as in the course of reciting, they had been accustomed to render particularly expressive; or at least they imagined some such. The second is the surprise, which this music must needs have produced by its novelty. The greater the surprise she greater the impression of the music.
Attention | Circumstances | Object |