This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Frank Herbert, formally Franklin Patrick Herbert, Jr.
The child who refuses to travel in the father's harness, this is the symbol of man's most unique capability. "I do not have to be what my father was. I do not have to obey my father's rules or even believe everything he believed. It is my strength as a human that I can make my own choices of what to believe and what not to believe, of what to be and what not to be.
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Life is a well of joy; but for those out of whom an upset stomach speaks, which is the father of melancholy, all wells are poisoned.
Father |
Georges Florovsky, fully Georges Vasilievich Florovsky
Orthodoxy is summoned to witness. Now more than ever the Christian West stands before divergent prospects, a living question addressed also to the Orthodox world… The ‘old polemical theology' has long ago lost its inner connection with any reality. Such theology was an academic discipline, and was always elaborated according to the same western 'textbooks.' A historiosophical exegesis of the western religious tragedy must become the new 'polemical theology.' But this tragedy must be reendured and relived, precisely as one's own, and its potential catharsis must be demonstrated in the fullness of the experience of the Church and patristic tradition. In this newly sought Orthodox synthesis, the centuries-old experience of the Catholic West must be studied and diagnosed by Orthodox theology with greater care and sympathy than has been the case up to now… The Orthodox theologian must also offer his own testimony to this world—a testimony arising from the inner memory of the Church—and resolve the question with his historical findings.
Care | Church | Experience | Memory | Question | Sympathy | Theology | Tragedy |
Giordano Bruno, born Filippo Bruno
Time is the father of truth, its mother is our mind.
Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell—all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted. Christian boldness and Christian liberty must be reconquered; it is the church which is heretical, the church whose sight is troubled and her heart timid. Whether we will or no, there is an esoteric doctrine, there is a relative revelation; each man enters into God so much as God enters into him, or as Angelus, I think, said, "the eye by which I see God is the same eye by which He sees me."
Boldness | Church | Eternal | God | Heart | Heaven | Irony | Liberty | Man | Meaning | Present | Will | God |
The Church is not a tribe for the improvement in holiness of people who think it would be pleasant to be holy, a means to the integration of character for those who cannot bear their conflicts. It is a statement of the divine intention for humanity.
Character | Church | Improvement | Integration | Intention | Means | People | Think |
Huston Smith, fully Huston Cummings Smith
As the twentieth century began, science equaled a materialistic worldview. As the twenty-first century began, the worldview of science, at least of physics and astronomy, may have traded place with that of religion. Consider Einstein's famous equation E = mc2. Nothing of matter dies but continues on in another form, elsewhere. The church divines and theologians for two thousand years have devised arguments and "proofs" of immortality but nothing equal to this.
Church | Famous | Immortality | Nothing | Science |
The church is a vast institution with roots reaching wide and deep into the social order that now is. It is so integral to society as a whole that any social reconstruction would mean a reconstruction of the church. It would have to reconstruct itself in order to reconstruct society. But it cannot reconstruct itself until society is reconstructed. So it is caught in a vicious circle so far as concerns leadership in achieving any change in the basic institutions of society.
The loss of popular respect for religion is the dry rot of social institutions. The idea of God as the Creator and Father of all mankind is in the moral world, what gravitation is in the natural; it holds all together and causes them to revolve around a common center. Take this away, and men drop apart; there is no such thing as collective humanity, but only separate molecules, with no more cohesion than so many grains of sand.
Father | God | Mankind | Men | Religion | Respect | Respect | Loss | God |
Horace, full name Quintus Horatius Flaccus NULL
He will through life be master of himself and a happy man who from day to day can have said, “I have lived”: tomorrow the Father may fill the sky with black clouds or with cloudless sunshine.
Day | Father | Happy | Life | Life | Man | Tomorrow | Will |
Hippocrates, fully known as Hippocrates of Cos or Hippokrates of Kos NULL
Science is the father of knowledge, but opinion breeds ignorance.
An educator is not merely a giver of information; he is one who points the way to wisdom, to truth. Truth is far more important than the teacher. The search for truth is religion, and truth is of no country, of no creed, it is not to be found in any temple, church or mosque. Without the search for truth, society soon decays.
The public school has become the established church of secular society.
The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe with blood for centuries.
Since the time of separation of church and state they have been classified as voluntary associations: they depend in principle upon voluntary membership and voluntary contributions. The collection plate in the Sunday Service is sometimes objected to for aesthetic reasons, but it is an earnest, a symbol, of the voluntary character of the association, and it should be interpreted in this fashion. It is a way of saying to the community, "This is our voluntary, independent enterprise, and under God's mercy we who believe in it will support it. We do not for its support appeal to the coercive power of the state."
Aesthetic | Character | Church | Mercy | Power | Service | Time | Will |
There is no heresy or no philosophy which is so abhorrent to the church as a human being.
Church | Philosophy |
Tranquility is found also in dungeons; but is that enough to make them desirable places to live in? To say that a man gives himself gratuitously, is to say what is absurd and inconceivable; such an act is null and illegitimate, from the mere fact that he who does it is out of his mind. To say the same of a whole people is to suppose a people of madmen; and madness creates no right. Even if each man could alienate himself, he could not alienate his children: they are born men and free; their liberty belongs to them, and no one but they has the right to dispose of it. Before they come to years of judgment, the father can, in their name, lay down conditions for their preservation and well-being, but he cannot give them irrevocably and without conditions: such a gift is contrary to the ends of nature, and exceeds the rights of paternity. It would therefore be necessary, in order to legitimize an arbitrary government, that in every generation the people should be in a position to accept or reject it; but, were this so, the government would be no longer arbitrary.
Absurd | Ends | Enough | Father | Government | Liberty | Madness | Man | Men | Order | People | Position | Right | Rights | Government |
Jean Paul, born Johann Paul Friedrich Richter, aka Jean Paul Richter
What a father says to his children is not heard by the world, but it will be heard by posterity.