This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by plan-conforming, conscious organization. The struggle for individual existence disappears... Only from that time will man himself, with full consciousness, make his own history - only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity to the kingdom of freedom.
Anarchy | Consciousness | Existence | Freedom | History | Individual | Man | Means | Necessity | Organization | Plan | Society | Struggle | Time | Will | Wisdom |
Joseph Fourier, fully Jean Baptiste Joseph Fourier
Primary causes are unknown to us, but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy.
Object | Observation | Philosophy | Study | Wisdom |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Wine is the source of the greatest evils among communities. It causes diseases, quarrels, seditions, idleness, aversion to labor, and family disorders... It is s species of poison that causes madness. It does not make a man die, but it degrades him into a brute. Men may preserve their health and vigor without wine; with wine they run the risk of ruining their health and losing their morals.
Family | Health | Idleness | Labor | Madness | Man | Men | Risk | Wisdom |
What causes war is not patriotism, not that human beings are willing to die in defense of their dearest ones. It is the false doctrine, fostered by the few, that war spells gain.
Defense | Doctrine | Patriotism | War | Wisdom |
Sigmund Freud, born Sigismund Schlomo Freud
If we may assume as an experience admitting of no exception that everything living dies from causes within itself, and returns to the inorganic, we can only say “the goal of all life is death,” and, casting back, “The inanimate was there before the animate.”
Death | Experience | Life | Life | Wisdom |
Without my work in natural science I should never have known human beings as they really are. In no other activity can one come so close to direct perception and clear thought, or realize so fully the errors of the senses, the mistakes of the intellect, the weakness and greatnesses of human character.
Character | Perception | Science | Thought | Weakness | Wisdom | Work |
Upon the whole, necessity is something, that exists in the mind, not in objects; nor is it possible for us ever to form the most distant idea of it, consider’d as a quality in bodies. Either we have no idea of necessity, or necessity is nothing but that determination of the thought to pass from causes to effects and from effects to causes, according to their experienc’d union.
Determination | Mind | Necessity | Nothing | Thought | Wisdom | Thought |
Understanding reduces the greatest to simplicity, and lack of it causes the least to take on the magnitude of complexity.
Simplicity | Understanding | Wisdom |
True greatness, first of all, is a thing of the heart. It is alive with robust and generous sympathies. It is neither behind its age nor too far before it. It is up with its age, and ahead of it only just so far as to be able to lead its march. It cannot slumber, for activity is a necessity of its existence. It is no reservoir, but a fountain.
Notwithstanding the empire of the imagination, there is a secret tie or union among particular ideas, which causes the mind to conjoin them more frequently together, and makes the one, upon its appearance, introduce the other... These principles of association are reduced to three, viz. Resemblance... Contiguity... Causation... as it is by means of thought only that any thing operates upon our passions, and as these are only ties of our thought, they are really to us the cement of the universe, and all the operations of the mind must, in a great measure, depend on them.
Appearance | Association | Ideas | Imagination | Means | Mind | Principles | Thought | Universe | Wisdom | Association | Thought |
Ze'ev Jabotinsky, born Vladimir Jabotinsky
Ninety-nine percent of all activity is economic and practical, and only one percent is political; but the one percent is the beginning of the whole sequence.
The world of our consciousness consists at all times of two parts, an objective and a subjective part, of which the former may be incalculably more extensive than the latter, and yet the latter can never be omitted or suppressed. The objective part is the sum total of whatsoever at any given time we may be thinking of, the subjective part is the inner ‘state’ in which the thinking comes to pass. What we think of may be enormous - the cosmic times and spaces, for example - whereas the inner state may be the most fugitive and paltry activity of the mind. Yet the cosmic objects, so far as the experience yields them, are but ideal pictures of something whose existence we do not inwardly possess but only point outwardly, while the inner state is our very experience itself; its reality and that of our experience are one.
Consciousness | Example | Existence | Experience | Mind | Reality | Thinking | Time | Wisdom | World | Think |
When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident; that all men are created equal; that they are endowed by their creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Earth | Events | God | Government | Mankind | Men | Nature | People | Respect | Right | Wisdom | Government | Respect | God | Truths |