This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Samuel David Luzzatto, aka by acronym of SHaDaL or SHeDaL
Society's preservation and man's happiness depend on illusion. Nature itself, which certainly represents the will of God, deludes us in many respects, as when it leads us by the cords of love to reproduce the race. If a youth would consider the trouble in rearing a family, not one in a thousand would marry, but nature closes our eyes to the future (and indeed, wherever popular knowledge rises, the birth rate declines). The same is true of the other passions, which nature utilizes to deceive man and goad them toward the attainment of ends which, when attained, turn out to be but vanity.
Attainment | Birth | Ends | Family | Future | God | Illusion | Knowledge | Love | Man | Nature | Race | Society | Will | Wisdom | Youth | Youth | Trouble | Happiness |
The institutions of a country depend in great measure on the nature of its soil and situation. Many of the wants of man are awakened or supplied by these circumstances. To these wants, manners, laws, and religion must shape and accommodate themselves. The division of land, and the rights attached to it, alter with the soil; the laws relating to its produce, with its fertility. The manners of its inhabitants are in various ways modified by its position. The religion of a miner is not the same as the faith of a shepherd, nor is the character of the ploughman so war-like as that of the hunter. The observant legislator follows the direction of all these various circumstances. the knowledge of the natural advantages or defects of a country thus form an essential part of political science and history.
Character | Circumstances | Defects | Faith | History | Knowledge | Land | Man | Manners | Nature | Position | Religion | Rights | Science | Wants | War | Wisdom |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Has anyone at the end of the nineteenth century a distinct conception of what poets of strong ages call inspiration? If not, I will describe it. If one had the slightest residue of superstition left in one, one would hardly be able to set aside the idea that one is merely incarnation, merely mouthpiece, merely medium of overwhelming forces. The concept of revelation , in the sense that something suddenly, with unspeakable certainty and subtlety, becomes visible, audible, something that shakes and overturns one to the depths, simply describes the fact. One hears, one does not seek; one takes, one does not ask who gives; a thought flashes up like lightning, with necessity, unfalteringly formed - I have never had any choice... Everything is in the highest degree involuntary but takes place as in a tempest of a feeling of freedom, of absoluteness, of power, of divinity... The involuntary nature of image, of metaphor is the most remarkable thing of all; one no longer has any idea what is image, what metaphor, everything presents itself as the readiest, the truest, the simplest means of expression.
Choice | Divinity | Freedom | Inspiration | Means | Nature | Necessity | Power | Revelation | Sense | Superstition | Thought | Will | Wisdom | Thought |
What, then, is the nature of the reality that we believe in evidentially? Transiency is the main reality. We appear to live in an ever-perishing world. It seems that our life is confined to a single instant at a time. We see everything passing away - for ever, as we say, without having the slightest idea of what we mean by this expression. Where does everything go - for ever? Where do our lives go? Certainly they are not contained in a space of three dimensions. We witness, apparently, events, people, and things disappearing into total extinction, into an absolute nothingness, as the result of passing-time. This is the reality of appearances as registered by our senses. There goes with it a particular understanding of life.
Absolute | Events | Life | Life | Nature | People | Reality | Space | Time | Understanding | Wisdom | Witness | World |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Constant experience shows us that every man invested with power is apt to abuse it, and to carry his authority as far as it will go... To prevent this abuse, it is necessary from the very nature of things that power should be a check to power.
Abuse | Authority | Experience | Man | Nature | Power | Will | Wisdom |
The light of the sun, the light of the moon, and the light of the air, in nature, and substance are one and the same light, and yet they are there distinct lights: the light of the sun being of itself, and from none; the light of the moon from the sun; and the light of the air from them both. So the Divine Nature is one, and the persons three; subsisting, after a diverse manner, in one and the same Nature.
Extensive moralizing within the ecological movement has given the public the false impression that they are being asked to make a sacrifice - to show more responsibility, more concern, and a nicer moral standard. But all of that would flow naturally and easily if the self were widened and deepened so that the protection of nature was felt and perceived as protection of our very selves.
Impression | Nature | Public | Responsibility | Sacrifice | Self | Wisdom |
What is the standpoint of materialism?... We look outwards (via the senses) for the explanation and cause of everything. We start from phenomena as absolute truth... Materialism gives sense and physical matter priority over mind or idea... The customary standpoint of scientific materialism is that primary matter is dead - and the universe is dead and nature is dead - and a dead nature can, of course, aim at nothing. It cannot be teleological.
Absolute | Cause | Materialism | Mind | Nature | Nothing | Phenomena | Sense | Truth | Universe | Wisdom |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Mankind must not be governed with too much severity; we ought to make a prudent use of the means which nature has given us to conduct them. If we inquire into the cause of all human corruptions, we shall find that they proceed form the impunity of criminals, and not from the moderation of punishments.
Cause | Conduct | Mankind | Means | Moderation | Nature | Wisdom | Moderation |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
The sphere of poetry does not lie outside the world as a fantastic impossibility spawned by a poet’s brain: it desires to be just the opposite, the unvarnished expression of the truth, and must precisely for that reason discard the mendacious finery of that alleged reality of the man of culture. The contrast between this real truth of nature and the lie of culture that poses as if it were the only reality is similar to that between the eternal core of things, the thing-in-itself, and the whole world of appearances.
Contrast | Culture | Eternal | Impossibility | Man | Nature | Poetry | Reality | Reason | Truth | Wisdom | World |
God is outside of none, present unperceived to all; we break away from Him, or rather from ourselves; what we turn from we cannot reach; astray ourselves, we cannot go in search of another; a child distraught will not recognize its father; to find ourselves is to know our source.