This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
In the same decade in which writers are discovering the emotional importance of childhood and are unmasking the devastating consequences of the way power is secretly exercised under the disguise of child-rearing, students of psychology are spending four years at the universities learning to regard human beings as machines in order to gain a better understanding of how they function. When we consider how much time and energy is devoted during these best years to wasting the last opportunities of adolescence and to suppressing, by means of the intellectual disciplines, the feelings that emerge with particular force at this age, then it is no wonder that the people who have made this sacrifice victimize their patients and clients in turn, treating them as mere objects of knowledge instead of as autonomous, creative beings. There are some authors of so-called objective, scientific publications in the field of psychology who remind me of the officer in Kafka's Penal Colony in their zeal and their consistent self-destructiveness. In the unsuspecting, trusting attitude of Kafka's convicted prisoner, on the other hand, we can see the students of today who are so eager to believe that the only thing that counts in their four years of study is their academic performance and that human commitment is not required.
Adolescence | Better | Childhood | Commitment | Consequences | Disguise | Energy | Feelings | Force | Knowledge | Learning | Machines | Means | Order | People | Power | Psychology | Regard | Sacrifice | Study | Time | Understanding | Wonder | Zeal |
Deborah Tannen, fully Deborah Frances Tannen
Many of us dismiss talk that does not convey important information as worthless - meaningless small talk if it's a social setting or empty rhetoric if it's public. Such admonitions as Skip the small talk, Get to the point, or Why don't you say what you mean? may seem to be reasonable. But they are reasonable only if information is all that counts. This attitude toward talk ignores the fact that people are emotionally involved with each other and that talking is the major way be establish, maintain, monitor and adjust our relationships.
I'm not an atheist and I don't think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many different languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see a universe marvelously arranged and obeying certain laws, but only dimly understand these laws. Our limited minds cannot grasp the mysterious force that moves the constellations.
Books | Force | Little | Order | Position | Universe | Child | Think | Understand |
My pacifism is an instinctive feeling, a feeling that possesses me because the murder of men is disgusting. My attitude is not derived from any intellectual theory but is based on my deepest antipathy to every kind of cruelty and hatred.
R. W. Sellars, fully Roy Wood Sellars
This is the way things go in philosophy. There are traditions and winds of doctrine and many seem shut into the tradition in which they have been brought up. There is vital need of communication. I may remark here, incidentally, that I have found European philosophers more shut into their traditions than Americans. This is not a matter of virtue of American thinkers but of historical circumstances. They have had to learn and assimilate until it came about that they could strike out on the paths which appealed to them. Such independence was not always welcomed abroad when it occurred. This, I think, happened in the case of pragmatism and, in some measure, with realism. And, then, curiously enough, when what was regarded as a stalemate in the realistic movement occurred—how justifiable remains to be seen—a new kind of colonialism manifested itself in the United States. One soon heard only of analysis a la Moore, of Wittgenstein, and of logical positivism. This to be followed by existentialism. I do not say this attitude was universal. There remained many Deweyites and the study of Peirce increased. But I had to work rather alone. I continued to circle around perceiving, evolutionary levels, double knowledge of the mind-brain functioning and humanism. That is the way things go and one must have what has been called intestinal fortitude. I think the situation is somewhat altering and more of an international equilibrium is getting established. But what I call journalistic philosophy still echoes the period of neo-colonialism. Literary critics, whose philosophy is second-hand, mouth the accepted terms. And I find that many young philosophers in the United States seem to have little knowledge of past developments. In their eyes, one must be analytic, or a logical positivist or a defender of ordinary language.
Doctrine | Knowledge | Little | Need | Past | Philosophy | Pragmatism | Study | Thinkers | Tradition | Virtue | Virtue | Work | Learn | Think |
It was not at all the intention of the Jewish teachers and sages of old to teach the fear of God. Many of their utterances regarding the relationship between God and man have been greatly misunderstood and therefore misinterpreted. This misunderstanding has been due greatly to the dual meaning of the Hebrow word, "Yirah." "Yirah" means both to reverence and to fear. This word, employed numerous times throughout the Pentateuch with reference to man's attitude toward God, may lead to the translation of either, "Fear thy God," or, "Reverence thy God." It is clear that the translators of the Bible did not consider the significance of the latter meaning and its import upon both the ethics and the character of the race. To revere our God means that we are to look upon him as a Father, a Shepherd, to guide our steps and watch over our destiny ; it means that we are His children and His flock, that He has brought us into existence as an expression of His love. It means that the whole universe is an outflow of His love,and in response to His profound love, we revere His name. To say that God requests fear is to limit his powers, to lower Him to the level of an earthly king, who sways his people with the tyranny of fear. The true attributes of God are outlined in Exodus 34 :6, "The Lord, the Lord God is merciful and gracious, long-suffering and abundant in goodness and truth."
Bible | Character | Children | Destiny | Ethics | Existence | Fear | God | Intention | Lord | Man | Meaning | Means | People | Relationship | Reverence | Teach | Tyranny | Universe | God | Bible | Old |
We all know that, so why complain? Was it not always thus and will it not always thus remain? Certainly, and one must take what nature gives as one finds it. But there is also such a thing as a spirit of the times, an attitude of mind characteristic of a particular generation, which is passed on from individual to individual and gives its distinctive mark to a society. Each of us has to his little bit toward transforming this spirit of the times.
We are in the position of a little child entering a huge library filled with books in many different languages. The child knows someone must have written those books . It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see a universe marvelously arranges and obeying certain laws, but only dimly understand these laws. Our limited minds cannot grasp the mysterious force that moves the constellations.
Books | Force | Little | Order | Position | Universe | Child | Understand |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
And we, spectators always, everywhere, looking at, never out of, everything! It fills us. We arrange it. It collapses. We re-arrange it, and collapse ourselves. Who's turned us round like this, so that we always, do what we may, retain the attitude of someone who's departing? Just as he, on the last hill, that shows him all his valley for the last time, will turn and stop and linger, we live our lives, forever taking leave.
Will |
Ralph Ellison, fully Ralph Waldo Ellison
What and how much had I lost by trying to do only what was expected of me instead of what I myself had wished to do? What a waste, what a senseless waste! But what of those things which you actually didn't like, not because you were not supposed to like them, not because to dislike them was considered a mark of refinement and education - but because you actually found them distasteful? The very idea annoyed me. How could you know? It involved a problem of choice. I would have to weigh many things carefully before deciding and there would be some things that would cause quite a bit of trouble, simply because I had never formed a personal attitude toward so much. I had accepted the accepted attitudes and it had made life seem simple ...
Cause | Education | Life | Life | Refinement |
Ralph Ellison, fully Ralph Waldo Ellison
For, like almost everyone else in our country, I started out with my share of optimism. I believed in hard work and progress and action, but now, after first being 'for' society and then 'against' it, I assign myself no rank or any limit, and such an attitude is very much against the trend of the times. But my world has become one of infinite possibilities. What a phrase - still it's a good phrase and a good view of life, and a man shouldn't accept any other; that much I've learned underground. Until some gang succeeds in putting the world in a strait jacket, its definition is possibility.
Good | Man | Progress | Rank | Society | Work | World | Society |
Ram Dass, aka Baba Ram Dass, born Richard Alpert
When I got the stroke, I was surrounded by people with negative takes on it. That is our culture's attitude toward stroke and I had that attitude.
People |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
The attitude that my religion alone is right and all other religions are false is not good. I see that God Himself has become all these: men; images, and salagram. I see one alone in all these; I do not see two. I see only one.
Raymond Chandler, fully Raymond Thornton Chandler
Ability is what you're capable of doing. Motivation determines what you do. Attitude determines how well you do it.
Raymond Chandler, fully Raymond Thornton Chandler
The minute you try to talk business with him he takes the attitude that he is a gentleman and a scholar, and the moment you try to approach him on the level of his moral integrity he starts to talk business.
René Dubos, fully René Jules Dubos
Now and then in my dreams, I see a place where one might initiate and publicize programs to give the environmental movement a positive constructive philosophy that would complement the present defensive attitude of environmental conservation and protections.
Conservation | Philosophy | Present |
Reinhold Niebuhr, fully Karl Paul Reinhold Niebuhr
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: By their fruits shall ye know them. I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits
Man |
Reinhold Niebuhr, fully Karl Paul Reinhold Niebuhr
Experiences are fleeting. Sometimes one has a strong awareness of the ultimate mystery of the divine, and sometimes one is troubled by what mystics call periods of dryness. For me the main point is that the experience of faith is a total attitude toward the mystery of God and life which includes commitment, love, and hope.
Awareness | Experience | Faith | God | Life | Life | Mystery | God | Awareness |
Pandurang Shastri Athavale, fully Pandurang Vaijnath Shastri Athavale
The greatest attitude of all is gratitude.