This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Willard L. Sperry, fully Willard Learoyd Sperry
The true alternative to the outworn magic of primitive peoples is not the modern magic of persons disciplined in the applied sciences or the “new thought.” It is no solution of the ultimate moral and intellectual problem to trade self-will from the left hand of primitive magic to the right hand of applied science. What matters is a changed disposition and reference in this whole final commerce of man with his universe. Call it pure religion or pure science, the name does not matter. The one thing needful is that temper and disposition towards the will of God which we find in Jesus, Bernard, Pascal and Lister alike. The men who returned from the third attempt to climb Mount Everest, made in the summer of 1924, have told us that from now on the character of the endeavor is clearly defined in advance. One of them has recently said that the higher altitudes, from 22,000 to 28,000 feet, reached by the last party, were attained not by sportsmen and scientists breaking the mountain to their intention, but by men who had come to feel towards the mountain an almost mystical relationship. He said that the mountain itself, with its tremendous appeal, must take men to the top, and that only a spirit, which for the want of any other accurate word must be called religion, would ever carry men the last exacting two thousand feet. What he seems to mean is that, in the presence of that imperious and majestic reality, the cheap coercive attempt to conquer the world must always break down, and that only something like the spirit of worship can draw and lift men at the last. The climbing of Mount Everest has ceased to be purely a geographical, political, and physiological problem. It has passed, as every great human endeavor must finally pass, into the realm of religion. And only the man whose peace is found in the imperious will of that terrific reality will ever stand upon its summit. After he had dragged the blankets out of the empty tent at Camp VI, high up on the shoulder of Everest, and had laid them in a “T” on the snow to tell the watchers below that there was no trace of Mallory and Irvine, Odell closed the flap of the tent and began the third retreat to India. “I glanced up,” he says, “at the mighty summit above me, which ever and anon deigned to reveal its cloud-wreathed features. It seemed to look down with cold indifference on me, mere puny man, and to howl derision in wind gusts at my petition to yield up its secret—the mystery of my friends. What right had we to venture thus far into the holy presence of the Supreme Goddess, or much more to sling at her our blasphemous challenges. If it were indeed the sacred ground of Chomo Lungma—the Goddess Mother of the Mountain Snows—had we violated it, was I now violating it? Had we approached her with due reverence and singleness of heart and purpose?” That, in modern parable, is the crux of the temptation in the wilderness. Magic in us dies and religion is born with that question which, if rightly answered, prefaces the true reference of the soul to God. What right have I to make trial of my God? Have I violated his holy being with my self-will? Have I approached him with due reverence and singleness of mind and heart?
Bible | Commerce | Defeat | Disillusionment | Eternal | God | Health | Heart | Idleness | Lord | Magic | Man | Men | Mind | Religion | Right | Spirit | Story | Struggle | Temper | Temptation | Universe | Will | World | Commerce | God | Bible | Old | Temptation |
Willard L. Sperry, fully Willard Learoyd Sperry
This perpetual struggle between the magician and the religionist goes on in the mind and heart and will of every man of us. It goes on until it is rightly resolved, until man reborn into a mature religion ceases to try to coerce his God, and says humbly with Dante, “In thy will is our peace.” Religion, then, is not a matter of turning God to account in the realization of our own desires. Religion is trying to discover what God is about and then offering oneself to the Eternal Goodness, “as a man’s hand is to a man.” “It is not in man,” says a modern thinker, “to make religion what he will have her be, but only to become what religion is making him.” Perhaps, then, it is to save a man from the defeat and disillusionment of childish magic that there stands in our Bible that old story of the temptation of Jesus. Its ramifications and restatements are legion. Thou shalt not use thy God to get thy way. Thou shalt not coerce the Infinite to further the headstrong passing whim of the finite. Thou shalt not break the laws of health and then cajole thy God into working thee a miracle of healing. Thou shalt not let thy mind rot in idleness and then look for a sudden inspiration given by reality. Thou shalt not spend thine all upon the world that passes away and ask thy God at thy latter end to give thee the sudden boon of a credible immortality. Thou shalt not take this attitude at all, using the Most High as an amplifier and emergency device for realizing thy solitary and selfish will. “Thou shalt not tempt the Lord thy God.” We are being told on all sides that religion is now breaking down, that its beliefs are an outworn delusion, and that all thoughtful men are being liberated into a perfect skepticism. That is not what is happening. What is happening is this, men are discovering again what they have discovered often before and then have forgotten, that magic will not work. But religion as a final attitude and reference of the finite human spirit towards its infinite universe remains and always must remain. It is the disposition of those disciplined natures of whom we say that they are pure in mind and heart and will. The true alternative to the outworn magic of primitive peoples is not the modern magic of persons disciplined in the applied sciences or the “new thought.” It is no solution of the ultimate moral and intellectual problem to trade self-will from the left hand of primitive magic to the right hand of applied science. What matters is a changed disposition and reference in this whole final commerce of man with his universe. Call it pure religion or pure science, the name does not matter. The one thing needful is that temper and disposition towards the will of God which we find in Jesus, Bernard, Pascal and Lister alike.
Control | Distinction | God | Lord | Man | Meaning | Men | Obedience | Religion | Science | Society | Temptation | Time | Universe | World | Society | Trial | God | Temptation |
Willard L. Sperry, fully Willard Learoyd Sperry
We are living at a time when it is absolutely essential to make a clean cut distinction between the magical attitude and the religious attitude in life. We have today as men never dreamed of having in other days, coercive control over tremendous forces in the natural world. We make daily trial of these forces, we “tempt” them, and they obey. We press the button, and throw the switch, and spin the dial, and step on the accelerator and the gods of all mythology touch their caps in deferential obedience to our slightest whim. The applied sciences of the twentieth century do make magicians of us all. It should be said at once that the pure scientist stands absolutely free of the charge of practicing magic. The affinities of pure science are with religion, in that its reference is not from the universe to man’s uses, but from man to the realities of his universe. But the pure scientist is as rare a creature in our world as the pure saint. The vulgar modern heresy that society is made up of a large number of very pure scientists and an equally large number of very impure Christians is simply grotesque. Once in a while this world sees men like Saint Francis, John Woolman, Charles Darwin, and Michael Faraday; once in a great while. But the pure scientist is as much an exception in a university laboratory as the pure saint is an exception in a sectarian meeting house. For the most part we have at hand a society of persons practicing variously in the names of religion and science a self-willed, uncritical, and arrogant attempt to make the ultimate forces give them what they severally desire. And this temptation of the Lord their God is neither science nor religion in the noblest meaning of those words.
Challenge | Confidence | History | Literature | Magic | Man | Men | Power | Practice | Relationship | Religion | Research | Spirit | Universe | Wisdom | World |
The attitude that nature is chaotic and that the artist puts order into it is a very absurd point of view, I think. All that we can hope for is to put some order into ourselves.
Space |
Willa Cather, fully Willa Sibert Cather
A man long accustomed to admire his wife in general, seldom pauses to admire her in a particular gown or attitude, unless his attention is directed to her by the appreciative gaze of another man.
Willa Cather, fully Willa Sibert Cather
There is often a good deal of the child left in people who have had to grow up too soon.
Candor | Mind | Superstition | Sympathy |
Reich was not only thrown in prison, but they chopped up all the scientific equipment in his laboratory with axes and burned all of his books in an incinerator. Now that interests me as a civil liberties issue.
Capacity | Character | Experience | Health | Surrender |
I am well aware of the fact that the human race has known about the existence of a universal energy related to life for many ages. However, the basic task of natural science consisted of making this energy usable. This is the sole difference between my work and all preceding knowledge.
Democracy | Determination | Life | Life | Love | Responsibility | Thinking |
Unless we proceed cautiously, there might well arise a few generations of mystics who conceive of the orgone metaphysically, divorced from non-living nature and who do not comprehend it from the standpoint of natural science. And it seems to me that we have more than enough mysticism as it is.
Behavior | Blame | Fault | Influence | Means | People | Pity | War | World | Fault | Victim |
Follow the voice of your heart, even if it leads you off the path of timid souls. Do not become hard and embittered, even if life tortures you at times. There is only one thing that counts: to live one’s life well and happily.
Authority | Children | Criticism | Family | Fear | Freedom | Important | Means | Nothing | Order | Power | Youth | Youth |
I do not believe that to be religious in the best, authentic sense a man has to destroy his love life and mummify himself, body and soul.
Under the influence of politicos, the masses blame the powers that be for wars. In the first world war it was the munition magnates, in the second the Psychopath General. This is shifting the responsibility. The blame for the war belongs only and alone to the same masses of people who have all the means of preventing wars. The same masses of people who — partly through indolent passivity, partly through their active behavior — make possible the catastrophes from which they themselves suffer most horribly. To emphasize this fault of the masses, to give them the full responsibility, means taking them seriously. On the other hand, to pity the masses as a poor victim means treating them like a helpless child. The first is the attitude of the genuine fighter for freedom, the latter is the attitude of the politico.
Guilt | Influence | Means | People | Power | Responsibility | War | World |
Walter Anderson, fully Walter Truett Anderson
If you're angry at a loved one, hug that person. And mean it. You may not want to hug - which is all the more reason to do so. It's hard to stay angry when someone shows they love you, and that's precisely what happens when we hug each other.