This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The Founding Fathers, I repeat, in order that their new experiment — establishment of a new nation of freemen — make sense, had to turn to religion and to the scriptures. They turned to the prophecies, the Decalogue, the Sermon on the Mount. Then when time came for the establishment of the Constitution, and when the time came for them to issue their Declaration of Independence, a sacred document issued in white heat on the anvil of defiance, they appealed to the Almighty. Both at the opening of that document and at its closing they spoke of eternal truths. They spoke of the fact that men are endowed by their Creator with certain inalienable rights. At the close they said: “With a firm reliance on Divine Providence we mutually pledge to each other our lives, our fortunes, and our sacred honor.”
Government | Human nature | Nature | Government |
We must not be cast down or discouraged in this work. There is no basis for discouragement. We are not alone. We will not, we cannot fail if we will do our duty. The Lord will magnify us even beyond our present talents and abilities.
Authority | Better | Blessings | Confidence | Devotion | God | Honor | Law | Little | Lord | Man | Nature | Principles | Tradition | Trust | Will | Wisdom | Wise | God |
I testify that wickedness is rapidly expanding in every segment of our society. It is more highly organized, more cleverly disguised, and more powerfully promoted than ever before. Secret combinations lusting for power, gain, and glory are flourishing. A secret combination that seeks to overthrow the freedom of all lands, nations, and countries is increasing its evil influence and control over America and the entire world.
Church | Doctrine | Future | Government | Inheritance | Men | Rights | System | Will | Government |
No one can fail to see that the power of the Church among large numbers in many communities is today diminishing, or has already ceased.
Nature |
While you are going through your trial, you can recall your past victories and coul the blessings that you do have with a sure hope of greater ones to allow if you are faithful.
It is the business of the preacher, not only to state moral truths, but to inspire his hearers with a realizing sense of their value, and to awaken in them the desire to act accordingly. He can do this only by putting his own purpose as a yeast into their hearts. The influence of the right sort of preachers cannot be spared. The human race is not yet so far advanced that it can dispense with the impulses that come from men of more than average intensity of moral energy. Let us produce, through the efficacy of a better moral life and of a deeper moral experience, a surer faith in the ultimate victory of the good.
Ends | Force | Good | Nature | Progress | Will | Work | World |
The peace that passeth understanding is that which comes when the pain is not relieved, which subsists in the midst of the painful situation, suffusing it, which springs out of the pain itself, which shimmers on the crest of the wave of pain, which is the spear of frustration transfigured into the shaft of light. It is upon those we love that we must anchor ourselves spiritually in the last moments. The sense of interconnectedness with them stands out vividly by way of contrast at the very moment when our mortal connection with them is about to be dissolved. And the intertwining of our life with theirs, the living in the life that is in them, is but a part of our living in the infinite manifold of the spiritual life. The thought of this, as apprehended, not in terms of knowledge, but in immediate experience, begets the peace that passeth understanding. And it is upon the bosom of that peace that we can pass safely out of the realm of time and space.
Future | Past | Problems | Thinkers | Thought | Warning | Thought |
The right for the right's sake is the motto which everyone should take for his own life. With that as a standard of value we can descend into our hearts, appraise ourselves, and determine in how far we already are moral beings, in how far not yet.
Future | Indispensable | Individual | Service | Time | Will |
Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories. The thinkers and investigators of the world are pledged to no special theory, but feel themselves free to search for the greater truth beyond the utmost limits of present knowledge. So likewise in the field of moral truth, it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient. There are two purposes then which we have in view: To secure in the moral and religious life perfect intellectual liberty, and at the same time to secure concert in action. There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.
Aid | Cause | Culture | Evolution | Experience | Faith | Force | Humanity | Life | Life | Mankind | Morality | Nature | Optimism | Past | Peace | Pessimism | Power | Will |
Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit. Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known. To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim. We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.
Children | Future | Happy | Light | Past | Time | Truth | Will | Work | World |
To understand the meaning of a great religious teacher we must find in our own life experiences somewhat akin to his. To selfish, unprincipled persons whose heart is wholly set on worldly ends, what meaning, for instance, can such utterances have as these? "You must become like little children if you would possess the kingdom of heaven;" "You must be willing to lose your life in order to save it;" "If you would be first you must consent to be last." To the worldly-minded such words convey no sense whatever; they are, in fact, rank absurdity.
Authority | Faith | Heart | Longing | Nature | Need | Religion |
Gustavo Dudamel and the Teresa Carreño Youth Orchestra
I think it's a very important collaboration between the conductor and the orchestra - especially when the conductor is one more member of the orchestra in the way that you are leading, but also respecting, feeling and building the same way for all the players to understand the music.
Future |
H. L. Mencken, fully Henry Louis Mencken
I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.
H. L. Mencken, fully Henry Louis Mencken
I believe in only one thing: liberty; but I do not believe in liberty enough to want to force it upon anyone.
H. L. Mencken, fully Henry Louis Mencken
Christendom may be defined briefly as that part of the world in which, if a man stands up in public and swears with any show of earnestness that he is a Christian, all his auditors will laugh.
You need a high degree of corruption or a very big heart to love absolutely everything.
Impression | Looks |
H. L. Mencken, fully Henry Louis Mencken
All government, in its essence, is a conspiracy against the superior man: its one permanent object is to oppress him and cripple him. If it be aristocratic in organization, then it seeks to protect the man who is superior only in law against the man who is superior in fact; if it be democratic, then it seeks to protect the man who is inferior in every way against both. One of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among them. All it can see in an original idea is potential change, and hence an invasion of its prerogatives. The most dangerous man to any government is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane and intolerable, and so, if he is romantic, he tries to change it. And even if he is not romantic personally he is very apt to spread discontent among those who are.
Future |