This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is my conviction that the Constitution of the United States was established by the hands of wise men whom the Lord raised up unto this very purpose. The Lord expects us to safeguard this sacred and inspired document for the blessing of all of us and our posterity. If we fail so to do we will not only lose our priceless freedom but jeopardize the cause of truth throughout the entire world.
Belief | Choice | Destiny | Duty | Family | Father | Heaven | Land | Men | Mission | People | Wise |
That great and wise American, Thomas Jefferson, warned us of the danger of conferring unwarranted power upon our government administrators in these sobering words: “Our Constitution has accordingly fixed the limits to which, and no further, our confidence may go. . . . In questions of power, then, let not more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution.”
Government | People | Philosophy | Policy | Government |
With independence won, another body of men assembled; and under the inspiration of heaven, they too drafted a document, probably the greatest instrument ever struck off at a given time by the mind of man: the Constitution of the United States.
Will we be prepared? Will we be among those who will “bear the Constitution away from the very verge of destruction?” If we desire to be numbered among those who will, here are some things we must do: 1. We must be righteous and moral. We must live the gospel principles—all of them. We have no right to expect a higher degree of morality from those who represent us than what we ourselves are. In the final analysis, people generally get the kind of government they deserve. To live a higher law means we will not seek to receive what we have not earned by our own labor. It means we will remember that government owes us nothing. It means we will keep the laws of the land. It means we will look to God as our Lawgiver and the Source of our liberty. 2. We must learn the principles of the Constitution and then abide by its precepts. We have been instructed again and again to reflect more intently on the meaning and importance of the Constitution and to adhere to its principles. What have we done about this instruction? Have we read the Constitution and pondered it? Are we aware of its principles? Could we defend it? Can we recognize when a law is constitutionally unsound? The Church will not tell us how to do this, but we are admonished to do it. I quote Abraham Lincoln: “Let [the Constitution] be taught in schools, in seminaries, and in colleges, let it be written in primers, in spelling books and in almanacs, let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation.” 3. We must become involved in civic affairs. As citizens of this republic, we cannot do our duty and be idle spectators. It is vital that we follow this counsel from the Lord: “I, the Lord God, make you free, therefore ye are free indeed; and the law also maketh you free. Nevertheless, when the wicked rule the people mourn. Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil. And I give unto you a commandment, that ye shall forsake all evil and cleave unto all good, that ye shall live by every word which proceedeth forth out of the mouth of God.” Note the qualities that the Lord demands in those who are to represent us. They must be good, wise, and honest. Some leaders may be honest and good but unwise in legislation they choose to support. Others may possess wisdom but be dishonest and unvirtuous. We must be concerted in our desires and efforts to see men and women represent us who possess all three of these qualities. 4. We must make our influence felt by our vote, our letters, and our advice. We must be wisely informed and let others know how we feel. We must take part in local precinct meetings and select delegates who will truly represent our feelings. I have faith that the Constitution will be saved as prophesied by Joseph Smith. But it will not be saved in Washington. It will be saved by the citizens of this nation who love and cherish freedom. It will be saved by enlightened members of this Church — men and women who will subscribe to and abide the principles of the Constitution.
The peace that passeth understanding is that which comes when the pain is not relieved, which subsists in the midst of the painful situation, suffusing it, which springs out of the pain itself, which shimmers on the crest of the wave of pain, which is the spear of frustration transfigured into the shaft of light. It is upon those we love that we must anchor ourselves spiritually in the last moments. The sense of interconnectedness with them stands out vividly by way of contrast at the very moment when our mortal connection with them is about to be dissolved. And the intertwining of our life with theirs, the living in the life that is in them, is but a part of our living in the infinite manifold of the spiritual life. The thought of this, as apprehended, not in terms of knowledge, but in immediate experience, begets the peace that passeth understanding. And it is upon the bosom of that peace that we can pass safely out of the realm of time and space.
Future | Past | Problems | Thinkers | Thought | Warning | Thought |
Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories. The thinkers and investigators of the world are pledged to no special theory, but feel themselves free to search for the greater truth beyond the utmost limits of present knowledge. So likewise in the field of moral truth, it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient. There are two purposes then which we have in view: To secure in the moral and religious life perfect intellectual liberty, and at the same time to secure concert in action. There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.
Aid | Cause | Culture | Evolution | Experience | Faith | Force | Humanity | Life | Life | Mankind | Morality | Nature | Optimism | Past | Peace | Pessimism | Power | Will |
Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit. Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known. To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim. We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.
Children | Future | Happy | Light | Past | Time | Truth | Will | Work | World |
We propose to entirely exclude prayer and every form of ritual. Thus shall we avoid even the appearance of interfering with those to whom prayer and ritual, as a mode of expressing religious sentiment, are dear. And on the other hand we shall be just to those who have ceased to regard them as satisfactory and dispensed with them in their own persons.
To those who are longing for a higher life, who deeply feel the need of religious satisfactions, we suggest that there is a way in which the demands of the head and the heart may be reconciled. Religion is not necessarily allied with dogma, a new kind of faith is possible, based not upon legend and tradition, not upon the authority of any book, but upon the moral nature of man.
Belief | Misfortune | Need | Past | Progress | Truth | Misfortune | Truths |
My kingdom is as wide as the universe and my wants have no limits. I go forward always, freeing spirits and weighing worlds, without fear, without compassion, without love, without God. I am called Science.
She remembered the summer evenings all full of sunshine. The colts neighed when any one passed by, and galloped, galloped. Under her window there was a beehive, and sometimes the bees wheeling round in the light struck against her window like rebounding balls of gold.
Never had he beheld such a magnificent brown skin, so entrancing a figure, such dainty transparent fingers. He stood gazing in wonder at her work-basket as if it was something extraordinary. What was her name? Where did she live and what sort of life about did she lead? What was her past? He wanted to know what furniture she had in her bedroom, the dresses she wore, the people she knew. Even his physical desire for her gave way to a deeper yearning, a boundless, aching curiosity.
Absolute | Faith | Meaning | Relationship | Truth |
That man has missed something who has never left a brothel at sunrise feeling like throwing himself into the river out of pure disgust.
Mercy |
I have the handicap of being born with a special language to which I alone have the key.
In my view, the novelist has no right to express his opinions on the things of this world. In creating, he must imitate God: do his job and then shut up.
No one, ever, can give the exact measure of his needs, his apprehensions, or his sorrows; and human speech is like a cracked cauldron on which we bang out tunes that make bears dance, when we want to move the stars to pity.
She fancied she saw him opposite at his window; then all grew confused: clouds passed before her, it seemed to her that she was again turning in the waltz beneath the light of the lustres on the arm of the Vicomte, and that Leon was not far away, that he was coming; and yet all this time she was conscious of the scent of Rodolphe's head by her side. This sweetness of sensation pierced through her old desires, and these, like grains of sand caught in a gust of wind, eddied to and fro in the subtle breath of the perfume which invaded her soul.
Fame |
Human speech is like a cracked cauldron on which we bang out tunes that make bears dance, when what we want is to move the stars to pity.
I believe in Supreme Being, a Creator, whoever he may be, it's of no importance to me, who put us here on earth to do our duty as citizens and fathers; but I don't need to go to church and kiss silver platters and dig into my pocket to fatten up a lot of humbugs who eat better than you or I do! Because he can be worshiped just as well in a wood, a field, or even just gazing at the ethereal vault, like the ancients.