This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Henri Poincaré, fully Jules Henri Poincaré
Perceptual space, under its triple form, visual, tactile and motor, is essentially different from geometric space. It is neither homogeneous, nor isotropic; one can not even say that it has three dimensions. It is often said that we ‘project’ into geometric space the objects of our external perception; that we ‘localize’ them. Has this a meaning, and if so what? Does it mean that we represent to ourselves external objects in geometric space? Our representations are only the reproduction of our sensations; they can therefore be ranged only in the same frame as these, that is to say, in perceptual space. It is impossible for us to represent to ourselves external bodies in geometric space, as it is for a painter to paint on a plane canvas objects with their three dimensions. Perceptual space is only an image altered in shape by a sort of perspective, and we can represent to ourselves objects only by bringing them under the laws of this perspective. Therefore we do not represent to ourselves external bodies in geometric space, but we reason on these bodies as if they were situated in geometric space.
Meaning | Perception | Reason | Space |
Nothing about his life is more strange to [man] or more unaccountable in purely mundane terms than the stirrings he finds in himself, usually fitful but sometimes overwhelming, to look beyond his animal existence and not be fully satisfied with its immediate substance. He lacks the complacency of the other animals: he is obsessed by pride and guilt, pride at being something more than a mere animal, built at falling short of the high aims he sets for himself.
Aims | Complacency | Existence | Guilt | Life | Life | Man | Nothing | Pride |
Leonardo da Vinci, fully Leonardo di ser Piero da Vinci
The painter who draws by practice and judgment of the eye without the use of reason is like the mirror which reproduces within itself all the objects which are set opposite it without knowledge of the same.
Lord Chesterfield, Philip Dormer Stanhope, 4th Earl of Chesterfield
Frivolous curiosity about trifles, and laborious attentions to little objects which neither require nor deserve a moment’s thought, lower a man, who from thence is thought (and not unjustly) incapable of greater matters.
Cicero, fully Marcus Tullius Cicero, anglicized as Tully NULL
The fact is that old age is respectable just as long as it asserts itself, maintains its proper rights, and is not enslaved to any one. For as I admire a young man who has something of the old man in him, so do I an old one who has something of a young man. The man who aims at this may possibly become old in body - in mind he never will.
Age | Aims | Body | Man | Mind | Old age | Rights | Will | Old |
Man little knows what calamities are beyond his patience to bear till he tries them; as in ascending the heights of ambition, which look bright from below, every step we rise shows us some new and gloomy prospect of hidden disappointment; so in our descent from the summits of pleasure, though the vale of misery below may appear, at first, dark and gloomy, yet the busy mind, still attentive to its own amusement, finds, as we descend, something to flatter and to please. Still as we approach, the darkest objects appear to brighten, and the mortal eye becomes adapted to its gloomy situation.
Ambition | Little | Man | Mind | Mortal | Patience | Pleasure |
[In the cave allegory] those whose who are destitute of philosophy may be compared to prisoners in a cave, who are only able to look in one direction because they are bound, and who have a fire behind them and a wall in front. Between them and the wall there is nothing; all that they see are shadows of themselves, and of objects behind them, cast on the wall by the light of the fire. Inevitably they regard these shadows as real, and have no notion of the objects to which they are due. At last some man succeeds in escaping from the cave to the light of the sun; for the first time he sees real things, and becomes aware that he had hitherto been deceived by shadows. If he is the sort of philosopher who is fit to become a guardian, he will feel it his duty to those who were formerly his fellow prisoners to go down again into the cave, instruct them as to the truth, and show them the way up. But he will have difficulty in persuading them, because, coming out of the sunlight, he will see shadows less clearly than they do, and will seem to them stupider than before his escape.
Difficulty | Duty | Light | Man | Nothing | Philosophy | Regard | Time | Truth | Will |
Education has two branches - one of gymnastic, which is concerned with the body, and the other of music, which is designed for the improvement of the soul. And gymnastic has also two branches - dancing and wrestling; and one sort of dancing imitates muscial recitation, and aims at preserving dignity and freedom, the other aims at producing health, agility, and beauty in the limbs and parts of the body, giving the proper flexion and extension to each of them, a harmonious motion being diffused everywhere, and forming suitabile accompaniment to the dance.
Aims | Beauty | Body | Dignity | Education | Freedom | Giving | Health | Improvement | Music | Soul | Beauty |
The great make us feel, first of all, the indifference of circumstances. They call into activity the higher perceptions, and subdue the low habits of comfort and luxury; but the higher perceptions find their objects everywhere; only the low habits need palaces and banquets.
Circumstances | Comfort | Indifference | Luxury | Need |
Ideals are ideas or beliefs when these are objects not only of contemplation or affirmation but also of hope, desire, endeavor, admiration and resolve.
Admiration | Contemplation | Desire | Hope | Ideals | Ideas | Contemplation |
The imaginative faculty of the soul must be fed with objects immense and eternal.
Every industrious man, in every lawful calling, is a useful man. And one principle reason why men are so often useless is, that they neglect their own profession or calling, and divide and shift their attention among a multiplicity of objects and pursuits.
One man's justice is another's injustice; one man's beauty another's ugliness; one man's wisdom, another's folly as one beholds the same objects from a higher point. One man thinks justice consists in paying debts, and has no measure in his abhorrence of another who is very remiss in his duty and makes the creditor wait tediously. But that second man has his own way of looking at things; asks himself, which debt must I pay first, the debt to the rich, or the debt to the poor? The debt of money or the debt of thought to mankind, of genius to nature?
Beauty | Debt | Duty | Folly | Genius | Injustice | Injustice | Justice | Man | Mankind | Money | Nature | Thought | Wisdom | Beauty | Thought |
Adi Shankara, aka Śaṅkara Bhagavatpādācārya and Ādi Śaṅkarācārya
The man of contemplation walks alone. He lives desireless amidst the objects of desire. The Atman is his eternal satisfaction. He sees the Atman present in all things.
Contemplation | Desire | Eternal | Man | Present | Contemplation |
Sosan Zenji, aka Chien-chih Seng-Tsan or Ch'an Seng-ts'an
When no discriminating thoughts arise, the old mind ceases to exist. When thought objects vanish, the thinking-subject vanishes, as when the mind vanishes, objects vanish. Things are objects because there is a subject or mind; and the mind is a subject because there are objects. Understand the relativity of these two and the basic reality; the unity of emptiness. In this Emptiness the two are indistinguishable and each contains in itself the whole world. If you do not discriminate between coarse and fine you will not be tempted to prejudice and opinion.
Mind | Opinion | Prejudice | Reality | Thinking | Thought | Unity | Will | World | Old | Thought | Understand |
Thomas Henry Huxley, aka T.H. Huxley and Darwin's Bulldog
For the aims of my own career, I want to promote the increase of natural knowledge, and to forward the application of scientific methods of investigation to all the problems of life, in the conviction that there is no alleviation for the sufferings of mankind except veracity of thought and action, and the resolute facing of the world as it is, when the garment of make-believe is stripped off.
Action | Aims | Knowledge | Life | Life | Mankind | Problems | Thought | World | Thought |
Rightly viewed no meanest object is insignificant; all objects are as windows, through which the philosophic eye looks into infinitude itself.
Apparently, it is the nature of all human relationships to aspire to be permanent. To propose temporariness as a goal in such relationships is to bring them under the rule of aims and standards that prevent them form beginning. Neither marriage, nor kinship, nor friendship, nor neighborhood can exist with a life expectancy that is merely convenient.