This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Affectation proceeds from one of these two causes - vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
Affectation | Appearance | Applause | Censure | Character | Hypocrisy | Order |
The silent influence of books, is a mighty power in the world; and there is a joy in reading them known only to those who read them with desire and enthusiasm. Silent, passive, and noiseless though they be, they yet set in action countless multitudes and change the order of nations.
Action | Books | Change | Character | Desire | Enthusiasm | Influence | Joy | Nations | Order | Power | Reading | Wisdom | World |
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
Balance | Censure | Character | Evil | Good | Inquiry | Judgment | Mankind | Praise |
Of all ennobling sentiments, patriotism may be the most easily manipulated. On the one hand, it gives powerful expression to what is best in a nation’s character: a commitment to principle, a willingness to sacrifice, a devotion to the community by the choice of the individual. But among its toxic fruits are intolerance, belligerence and blind obedience, perhaps because it blooms most luxuriantly during times of war.
Character | Choice | Commitment | Devotion | Individual | Intolerance | Obedience | Patriotism | Sacrifice | War |
Neutrality in things good or evil is both odious and prejudicial; but in matters of an indifferent nature is safe and commendable. Herein taking of parts maketh sides, and breaketh unity. In an unjust cause of separation, he that favoreth both parts may perhaps have least love of either side, but hath most charity in himself.
Cause | Character | Charity | Evil | Good | Love | Nature | Neutrality | Safe | Unity |
What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.
Abundance | Character | Contemplation | Contempt | Insecurity | Life | Life | Machines | Morality | Opportunity | Poverty | Problems | Sense | Unhappiness | Loss |
What delight will it afford to renew the sweet counsel we have taken together, to recount the toils, the combats, and the labor of the way, and to approach, not the house, but the throne of God, in company, in order to join in the symphonies of heavenly voices, and lose ourselves amidst the splendors and fruitions of the beatific vision.
Character | Counsel | God | Labor | Order | Vision | Will | Counsel |
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
Never put much confidence in such as put no confidence in others. A man prone to suspect evil is mostly looking in his neighbor for what he sees in himself. As to the pure all things are pure, even so to the impure all things are impure.
Character | Confidence | Evil | Man |
When a miser contents himself with giving nothing, and saving what he has got, and is in others respects guilty of no injustice, he is, perhaps, of all bad men the least injurious to society; the evil he does is properly nothing more than the omission of the good he might do. If, of all the vices, avarice is the most generally detested, it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.
Avarice | Character | Evil | Giving | Good | Hate | Injustice | Injustice | Men | Nothing | Society | Guilty |
No man, perhaps, is so wicked as to commit evil for its own sake. Evil is generally committed under the hope of some advantage the pursuit of virtue seldom obtains. Yet the most successful result of the most virtuous heroism is never without its alloy.
Zane Grey Orig. name Pearl Grey
To bear up under loss; to fight the bitterness of defeat and the weakness of grief; to be victor over anger, to smile when tears are close; to resist disease and evil men and base instincts; to hate hate and to love love; to go on when it would seem good to die; to look up with unquenchable faith in something ever more about to be - that is what any man can do, and be great.
Anger | Bitterness | Character | Defeat | Disease | Evil | Faith | Good | Grief | Hate | Love | Man | Men | Smile | Tears | Weakness |
Lynn Hill, aka Lynn Hill-Raffa
The purpose of my existence as I climb is to adapt my personal dimensions to the environment around me at each moment. I become an active player sharing some of the responsibility for my own destiny, achieving a heightened sense of awareness and seeing the direct result of my efforts; either I fall or I reach the top. But the meaning does not come from conquering the rock. Purpose comes from moving in harmony with nature, rather than destroying it or altering it for my immediate satisfaction. What gives life meaning is the fulfillment of directing energy in a way that brings a higher order to, and harmony with, the environment I live in... The ultimate meaning of our lives is relative to how much we have given to others. The ultimate meaning of our lives is connected with death... I would like to know that I have inspired people to go beyond self-limiting stereotypes to experience and nurture the true richness of their passions.
Awareness | Character | Death | Destiny | Energy | Existence | Experience | Fulfillment | Harmony | Life | Life | Meaning | Nature | Order | People | Purpose | Purpose | Responsibility | Self | Sense | Awareness |
Enthusiasm is an evil much less to be dreaded than superstition. Superstition is the disease of nations; enthusiasm that of individuals; the former grows inveterate by time; the latter is cured by it.
Character | Disease | Enthusiasm | Evil | Nations | Superstition | Time |
We ought always to deal justly, not only with those who are just to us, but likewise to those who endeavor to injure us; and this, for fear lest by rendering them evil for evil, we should fall into the same vice.
Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. God and evil are names that signify our appetites and aversions, which in different tempers, customs and doctrines of men are different.
Character | Conversation | Evil | God | Good | Mankind | Men | Nothing | Philosophy | Science | Society | Society | God |
Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Character | Docility | Eternal | Eternity | Existence | Free will | Grace | Nature | Obedience | Order | Power | Reality | Self | Spirit | Time | Will |