This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The power of our intention and the energy it unleashes are dependent on our levels of coherence and intensity. The affirmation of our positive intentions in thought, feeling and action increases the power of our abilities. Nonetheless, it is important to appreciate that the matrix of physical, emotional, and mental levels of consciousness through which our personal and collective intentions and choices are explored and experienced require a “health warning” on interpreting the Law of Attraction too simplistically.
Action | Consciousness | Energy | Important | Intention | Law | Power |
Frank Herbert, formally Franklin Patrick Herbert, Jr.
When law and duty are one, united by religion, you never become fully conscious, fully aware of yourself. You are always a little less than an individual.
Anything that can go wrong, will—at the worst possible moment. Known as Finagle's Law of Dynamic Negatives
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Let the young soul look back upon its life and ask: What up to now have you truly loved, what has raised up your soul, what ruled it and at the same time made it happy? Line up these objects of reverence before you, and perhaps by their sequence they will yield to you a basic law of your true self. Compare them and see how they form a ladder on which you have so far climbed up toward yourself.
The first spiritual law of success is the law of pure potentiality. This law is based on the act that we are, in our essential state, pure consciousness. Pure consciousness is pure potentiality; it is the field of all possibilities and infinite creativity. Pure consciousness is our spiritual essence. Being infinite and unbounded, it is also pure joy. Other attributes of consciousness are pure knowledge, infinite silence, perfect balance, invincibility, simplicity, and bliss. This is our essential nature. Our essential nature is one of pure potentiality.
Consciousness | Law | Nature | Success |
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
Compassion is the chief law of human existence.
Law |
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
Although Freedom is, primarily, an undeveloped idea, the means it uses are external and phenomenal; presenting themselves in History to our sensuous vision. The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action. Their power lies in the fact that they respect none of the limitations which justice and morality would impose on them; and that these natural impulses have a more direct influence over man than the artificial and tedious discipline that tends to order and self-restraint, law and morality. When we look at this display of passions, and the consequences of their violence; the Unreason which is associated not ,only with them, but even (rather we might say especially) with good designs and righteous aims; when we see the evil, the vice, the ruin that has befallen the most flourishing kingdoms which the mind of man ever created, we can scarce avoid being filled with sorrow at this universal taint of corruption: and, since this decay is not the work of mere Nature, but of the Human Will — a moral embitterment — a revolt of the Good Spirit (if it have a place within us) may well be the result of our reflections.
Action | Aims | Belief | Benevolence | Consequences | Discipline | Display | Freedom | Good | History | Influence | Justice | Law | Man | Means | Men | Mind | Morality | Order | Power | Reason | Respect | Sorrow | Spirit | Will | Work | World | Respect |
The function of the law is not to provide justice or to preserve freedom. The function of the law is to keep those who hold power, in power
Friedrich Ludwig Gottlob Frege
I hope I may claim in the present work to have made it probable that the laws of arithmetic are analytic judgments and consequently a priori. Arithmetic thus becomes simply a development of logic, and every proposition of arithmetic a law of logic, albeit a derivative one. To apply arithmetic in the physical sciences is to bring logic to bear on observed facts; calculation becomes deduction.
Under certain given circumstances, and only under those circumstances, an agglomeration of men presents new characteristics very different from those of the individuals composing it. The sentiments and ideas of all the persons in the gathering take one and the same direction, and their conscious personality vanishes. A collective mind is formed, doubtless transitory, but presenting very clearly defined characteristics. The gathering has thus become what, in the absence of a better expression, I will call an organized crowd, or, if the term is considered preferable, a psychological crowd. It forms a single being and is subject to the law of the mental unity of crowds.
Absence | Better | Ideas | Law | Men | Mind | Personality | Unity | Will |
To adore, to understand, to receive, to feel, to give, to act: there is my law my duty, my happiness, my heaven. Let come what come will—even death. Only be at peace with self, live in the presence of God, in communion with Him, and leave the guidance of existence to those universal powers against whom thou canst do nothing! If death gives me time, so much the better. If its summons is near, so much the better still; if a half-death overtake me, still so much the better, for so the path of success is closed to me only that I may find opening before me the path of heroism, of moral greatness and resignation. Every life has its potentiality of greatness, and as it is impossible to be outside God, the best is consciously to dwell in Him.
Better | Death | Existence | Greatness | Guidance | Law | Life | Life | Peace | Success | Guidance |
If God truly is the Absolute, then he is all these in one: Nirvana, insofar as he is the goal of the path of liberation; Dharma, insofar as he is described as the law of the cosmos and humanity; Emptiness, insofar as he constantly escapes all affirmative specifications; Primordial Buddha, insofar as he is the origin of all that is. Could one not, after all the explanations of emptiness, nirvana and dharmakaya in comparison with the Christian understanding of the Absolute, despite all the divergences, also speak of convergence between Christianity and Buddhism?
God | Law | Understanding | God |
Han Fei, also Han Fei Zi, Han Feitzu and Han Fei Tzu
The law does not fawn on the noble; the string does not yield to the crooked. Whatever the law applies to, the wise cannot reject nor can the brave defy. Punishment for fault never skips ministers, reward for good never misses commoners. Therefore, to correct the faults of the high, to rebuke the vices of the low, to suppress disorders, to decide against mistakes, to subdue the arrogant, to straighten the crooked, and to unify the folkways of the masses, nothing could match the law. To warn the officials and overawe the people, to rebuke obscenity and danger, and to forbid falsehood and deceit, nothing could match penalty. If penalty is severe, the noble cannot discriminate against the humble. If law is definite, the superiors are esteemed and not violated. If the superiors are not violated, the sovereign will become strong and able to maintain the proper course of government. Such was the reason why the early kings esteemed legalism and handed it down to posterity. Should the lord of men discard law and practice selfishness, high and low would have no distinction. Hence to govern the state by law is to praise the right and blame the wrong.
Blame | Falsehood | Fault | Good | Law | Lord | Men | Nothing | Practice | Praise | Punishment | Reason | Rebuke | Reward | Right | Will | Wise | Fault | Govern |
H. G. Wells, fully Herbert George Wells
They may fight against greatness in us who are the children of men, but can they conquer? Even if they should destroy us every one, what then? Would it save them? No! For greatness is abroad, not only in us, not only in the Food, but in the purpose of all things! It is in the nature of all things, it is part of space and time. To grow and still to grow, from first to last that is Being, that is the law of life. What other law can there be?
Children | Destroy | Greatness | Law | Nature | Purpose | Purpose | Space |
H. G. Wells, fully Herbert George Wells
I grieved to think how brief the dream of the human intellect had been. It had committed suicide. It had set itself steadfastly towards comfort and ease, a balanced society with security and permanency as its watchword, it had attained its hopes—to come to this at last. Once, life and property must have reached almost absolute safety. The rich had been assured of his wealth and comfort, the toiler assured of his life and work. No doubt in that perfect world there had been no unemployed problem, no social question left unsolved. And a great quiet had followed. It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger, and trouble. An animal perfectly in harmony with its environment is a perfect mechanism. Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change. Only those animals partake of intelligence that have to meet a huge variety of needs and dangers.
Absolute | Change | Comfort | Compensation | Doubt | Habit | Harmony | Instinct | Intelligence | Law | Life | Life | Nature | Need | Property | Question | Quiet | Security | Society | Wealth | World | Society | Intellect | Think |
On a non-theistic view of the Universe...the moral law cannot well be thought of as having any actual existence. The objective validity of the moral law can indeed be and no doubt is asserted, believed in and acted upon without reference to any theological creed; but it cannot be defended or fully justified without the presupposition of Theism.
Han Fei, also Han Fei Zi, Han Feitzu and Han Fei Tzu
No country is permanently strong. Nor is any country permanently weak. If conformers to law are strong, the country is strong; if conformers to law are weak, the country is weak.
Law |
H. L. Mencken, fully Henry Louis Mencken
The whole drift of our law is toward the absolute prohibition of all ideas that diverge in the slightest from the accepted platitudes, and behind that drift or law there is far more potent force of growing custom, and under that custom there is a national philosophy which erects conformity into the noblest of virtues and the free functioning of personality into a capital crime against society.
Absolute | Conformity | Crime | Custom | Force | Ideas | Law | Personality | Philosophy |
Suffering is the ancient law of love; there is not quest without pain; there is no lover who is not also a martyr.
Law |