This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Humor implies a sure conception of the beautiful, the majestic, and the true, by whose light it surveys and shapes their opposites. It is an humane influence, softening with mirth the ragged inequalities of existence, prompting tolerant views of life, bridging over the spaces which separate the lofty from the lowly, the great from the humble.
Enough | Genius | Men | Nations | Thought | Govern | Thought |
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
Since intellect (buddhi), together with the other internal organs (ahankara and manas), ascertain all objects, these three instruments are the guardians and the rest are gates.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
It operates, in the form of the three gunas, by blending and transformation, like water, modified according to the predominance of one or the other of the gunas.
Egon Friedell, born Egon Friedmann
The artist's view of the world and mankind is that which seeks as far as possible to lose itself in its object, illuminating it not from the outside by some light foreign to it, but from within, deriving light from its own core.
Light |
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
The guest was now the master of Wuthering Heights: he held firm possession, and proved to the attorney, who, in his turn, proved it to Mr. Linton, that Earnshaw had mortaged every yard of land he owned for cash to supply his mania for gaming; and he, Heathcliff, was the mortgagee. In that manner, Hareton, who should now be the first gentleman in the neighborhood, was reduced to a state of complete dependence on his father's inveterate enemy; and lives in his own house as a servant deprived of the advantage of wages, and quite unable to right himself, because of his friendlessness, and his ignorance that he has been wronged.
Impression | Melancholy |
Technologies that are "bad smart," by contrast, make certain choices and behaviors impossible. Smart gadgets in the latest generation of cars—breathalyzers that can check if we are sober, steering sensors that verify if we are drowsy, facial recognition technologies that confirm we are who we say we are—seek to limit, not to expand, what we can do. This may be an acceptable price to pay in situations where lives are at stake, such as driving, but we must resist any attempt to universalize this logic. The "smart bench"—an art project by designers JooYoun Paek and David Jimison that aims to illustrate the dangers of living in a city that is too smart—cleverly makes this point. Equipped with a timer and sensors, the bench starts tilting after a set time, creating an incline that eventually dumps its occupant. This might appeal to some American mayors, but it is the kind of smart technology that degrades the culture of urbanism—and our dignity.
The standard of success in life isn't the things. It isn't the money or the stuff. It is absolutely the amount of joy that you feel.
Reason |
Music must naturally have been criticized in proportion as it improved, especially if its progress was considerable and subitaneous: for then it differs most from the sounds to which our ear is accustomed. But if we begin to be used to it, then it pleases, and it is prejudice any longer to oppose it.
Circumstances | Order | Power | Present |
We see plainly what were the subjects of the earliest poems. At the first institution of societies, mankind could not as yet employ themselves in matters of amusement; so that the wants which obliged them to unite, at the fame time confined their views to whatever might be useful or necessary to them. Therefore poetry and music were cultivated merely with a design to promote the knowledge of religion and laws, or to preserve the memory of great men, and of the services which they had done to society.
It frequently happens that the imagination produces even such effects within us, as might seem to proceed from present reflection. Though we may be greatly taken up with a particular idea, yet the objects which surround us, continue to solicit our senses; the perceptions they occasion, revive others with which they are connected; and these determine certain movements in our bodies.
If we want to revive a perception which is not familiar to us, such as the taste of a fruit of which we have eaten but once, our endeavors will terminate, generally speaking, in causing a kind of concussion in the fibres of the brain and of the mouth; and the perception shall bear no resemblance to the taste of that fruit. It would be the same in regard to a melon, to a peach, or even to a fruit of which we had never tasted. The like remark may be made in respect to the other senses.
Circumstances | Distinguish | Nature |
It is easy to distinguish two ideas absolutely simple; but in proportion as they become more complex, the difficulties increase. Then as our notions resemble each other in more respects, there is reason to fear lest we take many of them for one only, or at least that we do not distinguish them as much as we might. This frequently happens in. metaphysics and morals. The subject which we have actually in hand, is a very sensible proof of the difficulties that are to be surmounted. On these occasions we cannot be too cautious in pointing out even the minutest differences.
Imagination | Present |
At the inner circle of the disciples and friends of the Cross - composed mostly of men representing the official culture (school, universities, academies) I never belonged. But instead, I breathed the air of other environments where the teaching of the Cross had penetrated inland perhaps indirect.
Evelyn Waugh, fully Evelyn Arthur St. John Waugh
CORDELIA: I hope I've got a vocation. CHARLES: I don't know what that means. CORDELIA: It means you can be a nun. If you haven't a vocation it's no good however much you want to be; and if you have a vocation, you can't get away from it, however much you hate it.
No good lawyer ever goes to court himself.
Ability | Balance | Technology | Work |
J. B. Priestly, fully John Boynton Priestly
The greater part of critics are parasites, who, if nothing had been written, would find nothing to write.
J. B. Priestly, fully John Boynton Priestly
No matter how piercing and appalling his insights, the desolation creeping over his outer world, the lurid lights and shadows of his inner world, the writer must live with hope, work in faith.
Joy | Light | Mind | Sense | Thinking | Thought | Time | Thought |