This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
But such a straight identification of religion with any and every form of happiness leaves the essential peculiarity of religious happiness out. The more commonplace happinesses which we get are 'reliefs,' occasioned by our momentary escapes from evils either experienced or threatened. But in its most characteristic embodiments, religious happiness is no mere feeling of escape. It cares no longer to escape. It consents to the evil outwardly as a form of sacrifice — inwardly it knows it to be permanently overcome. ... In the Louvre there is a picture, by Guido Reni, of St. Michael with his foot on Satan's neck. The richness of the picture is in large part due to the fiend's figure being there. The richness of its allegorical meaning also is due to his being there — that is, the world is all the richer for having a devil in it, so long as we keep our foot upon his neck.
Day | Death | Insight | Little | Man | Method | Mind | Patience | Psychology | Style | Success | Superiority | Tenacity | Thought | Uncertainty | Virtue | Virtue | Will | Thought |
I pondered all these things, and how men fight and lose the battle, and the thing that they fought for comes about in spite of their defeat, and when it comes turns out not to be what they meant, and other men have to fight for what they meant under another name.
Inclination is another word with which will is frequently confounded. Thus, when the apothecary says, in Romeo and Juliet,— “My poverty, but not my will, consents; Take this and drink it off; the work is done.†the word will is plainly used as synonymous with inclination; not in the strict logical sense, as the immediate antecedent of action. It is with the same latitude that the word is used in common conversation, when we think of doing a thing which duty prescribes, against one’s own will; or when we speak of doing a thing willingly or unwillingly.
Acquaintance | Attainment | Books | Correctness | Grace | Language | Lying | Men | Merit | Purity | Reading | Style | Taste | Writing |
Everybody knows that fanaticism is religion caricatured, and yet, with many, contempt of fanaticism is regarded as a sign of hostility to religion.
As men neither fear nor respect what has been made contemptible, all honor to him who makes oppression laughable as well as detestable. - Armies cannot protect it then; and walls that have remained impenetrable to cannon have fallen before a roar of laughter or a hiss of contempt.
One thing that has helped me personally in the past was to stop interfering with the people around me and getting frustrated when I couldn’t change them. Instead of intrusion and passivity, may I suggest submission? Some people make the mistake of confusing submission with weakness, whereas it is anything but. Submission is a form of peaceful acceptance of the terms of the universe, including the things we are currently unable to change or comprehend.
Balance | Conscience | Ends | Journey | Right | Style | Woman |
The Buddha referred to married people as householders. He even gave clear instructions as to how one should be a good householder: Be nice to your spouse, be honest, be faithful, give alms to the poor, buy some insurance against fire and flood . . . I’m dead serious: The Buddha literally advised married couples to buy property insurance.
Elizabeth Stuart Phelps, fully Elizabeth Stuart Phelps Ward
It is not the straining for great things that is most effective; it is the doing the little things, the common duties, a little better and better.
Overhead she [Renée] could smell the palm trees, whose tall leaves shook down their aroma. And more than the stifling heat, more than the brilliant light, more than the great dazzling flowers, like faces laughing or grimacing between the leaves, it was the odours that overwhelmed her. An indescribable perfume, potent, exciting, composed of a thousand different perfumes, hung about her; human exudation, the breath of women, the scent of hair; and breezes sweet and swooningly faint were blended with breezes coarse and pestilential, laden with poison. But amid this strange music of odours, the dominant melody that constantly returned, stifling the sweetness of the vanilla and the orchids' pungency was the penetrating, sensual smell of flesh, the smell of lovemaking escaping in the early morning from the bedrooms of newlyweds.
Style |
Just to avoid the pursuit of which is true, to avoid the inevitable pursuit of the fittest. Incapable of non-justice, without justice is tyrannical power. Justice is not necessarily opposed the strength, because there are always bad people. Justice of the non-power remains in the dock. So, we need to combine strength with justice, fair to do so strong, you need to have a justice of the fittestÂ… justice open to debate. Understood at first sight, the unquestioned power. For this reason, we could not give strength to justice, because power, go against justice, he said it was fair.
Beauty | Giving | Imitation | Poetry | Sense | Writing | Beauty |
There is the type of man who has great contempt for "imÂmediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and withÂdraws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this uniqueÂness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and manÂkind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.
Character | Creativity | Death | Defense | Defiance | Dread | Failure | Insanity | Life | Life | Looks | Means | Men | Misfortune | Nature | Parents | People | Price | Reality | Sense | Style | Tragedy | Will | Wonder | World | Misfortune | Failure |
Ernest Hemingway, fully Ernest Miller Hemingway
I mistrust all frank and simple people, especially when their stories hold together
Style |
Ernest Hemingway, fully Ernest Miller Hemingway
Take a good rest, small bird, he said. Then go in and take your chance like any man or bird or fish.
Style |
Ernest Hemingway, fully Ernest Miller Hemingway
I started out very quiet and I beat Mr. Turgenev. Then I trained hard and I beat Mr. de Maupassant. IÂ’ve fought two draws with Mr. Stendhal, and I think I had an edge in the last one. But nobodyÂ’s going to get me in any ring with Mr. Tolstoy unless IÂ’m crazy or I keep getting better.
Imagination | Style | Think |
The expression of the sounds in their tuneful prosody, and that which they had also in their musical recitation, must have been introductory to the impression they were to make, when separate from the human voice.
Character | Distinguish | Style |
It has often been observed that the repercussion of poetic language on prose language can be considered a decisive cut of a whip.