This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ernest Hemingway, fully Ernest Miller Hemingway
All good books are alike in that they are truer than if they really happened and after you are finished reading one you will feel that all that happened to you and afterwards it all belongs to you: the good and the bad, the ecstasy, the remorse and sorrow, the people and the places and how the weather was.
Books | Ecstasy | Good | People | Reading | Remorse | Sorrow | Will | Wisdom |
When you praise someone you call yourself his equal.
Solitary reading will enable a man to stuff himself with information, but without conversation, his mind will become like a pond without an outlet - a mass of unhealthy stagnature. It is not enough to harvest knowledge by study; the wind of talk must winnow it, and blow away the chaff; then will the clear, bright grains of wisdom be garnered, for our own use or that of others.
Conversation | Enough | Knowledge | Man | Mind | Reading | Study | Will | Wisdom |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Undeserved praise causes more pangs of conscience later than undeserved blame, but probably only for this reason, that our powers of judgment are more completely exposed by being overpraised than by being unjustly underestimated.
Samuel Niger, aka Shmuel Niger, pseudonymn of Samuel Charney
Everyone reads out of a work as much as he is capable of reading into it. Only in the material realm is "a receiver not a giver." Spiritually, you can't take unless you give. To apprehend God's or a man's creation, you must put in your share and become a partner in a creative work.
Creativity is a flower that praise brings to bloom, but discouragement often nips in the bud.
Creativity | Praise | Wisdom |
More people praise the Bible than read it, more read it than understand it, and more understand it than follow it.
Anselm of Canterbury, aka Saint Anselm or Archbishop of Canterbury NULL
Since all justice is rightness, the justice, which brings praise to the one who preserves it, is in nowise in any except rational beings… This justice is not rightness of knowledge, or rightness of action, but rightness of will.
Johann Georg Ritter von Zimmermann
All our distinctions are accidental; beauty and deformity, though personal qualities, are neither entitled to praise nor censure; yet it is so happens that they color our opinion of those qualities to which mankind have attached responsibility.
Beauty | Censure | Mankind | Opinion | Praise | Qualities | Responsibility | Wisdom | Beauty |
Ancrene Wisse, aka Ancrene Riwle NULL
You ought to say fewer fixed prayers so that you may do more reading. Reading is good prayer. Reading teaches us how to pray, and what to pray for, and then prayer achieves it. In the course of reading, when the heart is pleased, there arises a spirit of devotion which is worth many prayers.
Devotion | Good | Heart | Prayer | Reading | Spirit | Worth |
John Blofeld, fully John Eaton Calthorpe Blofeld
The world is full of paradox. For example, [in Buddhism] though no notion of a creator is entertained, great stress is laid upon the need for faith and piety. By faith is meant not trust in a benevolent diety avid for love, praise and obedience, but conviction that beyond the seeming reality misreported by our senses which is inherently unsatisfactory, lies a mystery which, when intuitively unsatisfactory, lies a mystery which, when intuitively perceived, will give our lives undreamed-of meaning and endow the most insignificant object with holiness and beauty.
Beauty | Example | Faith | Love | Meaning | Mystery | Need | Obedience | Object | Paradox | Piety | Praise | Reality | Trust | Will | World |
Saint Bonaventure, born John of Fidanza Bonaventure
If there be any man who is not enlightened by this sublime magnificence of created things, he is blind. If there be any man who is not aroused by the clamor of nature, he is deaf. If there be any one who, seeing all these works of God, does not praise him, he is dumb; if there be any one who, from so many signs, cannot perceive the First Principle, that man is foolish.