This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The freer a man’s judgment is in relation to a definite question, the greater is the necessity with which the content of this judgment will be determined; while the uncertainty, founded on ignorance, which seems to make an arbitrary choice among many different and conflicting possible decisions, shows precisely by this that it is not free, that it is controlled by the very object it should itself control. Freedom therefore consists in the control over ourselves and over external nature, an control founded on knowledge of natural necessity; it is therefore necessarily a product of historical development.
Character | Choice | Control | Freedom | Ignorance | Judgment | Knowledge | Man | Nature | Necessity | Object | Question | Uncertainty | Will |
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
Capacity | Character | Ends | Existence | Freedom | Good | Knowledge | Means | Men | Nature | Nothing | Reality | Thought | Will | Work | Govern | Thought |
Charles de Saint-Évremond, fully Charles Marguetel de Saint-Denis, seigneur de Évremond
Reputation is rarely proportioned to virtue. We have seen a thousand people esteemed, either for the merit they had not yet attained or for that they no longer possessed.
Pleasure comes from obtaining what we feel we are lacking. We have the ability to choose our answer to the question, “What am I lacking right now?” Some people answer materialistically. It is wiser to choose to focus on your lack of spiritual accomplishments and then you can derive pleasure from meeting those needs.
Ability | Character | Focus | People | Pleasure | Question | Right |
Henry Van Dyke, fully Henry Jackson Van Dyke
Live by admiration rather than disgust. Judge people by their best, not by their worst.
Admiration | Character | People |
No person sees all of his faults. Every person considers himself righteous an feels whatever he does is correct. For every act a person does, he has a thousand excuses and rationalizations. A person does not see what goes against his prejudices. Other people can be much more objective about you and can find your wrongdoings and faults. Hence, be willing to listen to what an admonisher has to say.
Mankind is at its best when it is most free. This will be clear if we grasp the principle of liberty. We must realize that the basic principle of our freedom is freedom to choose, which saying many have on their lips but few in their minds.
W. Macneile Dixon, fully William Macneile Dixon
The astonishing thing about him [man] is his range of vision; his gaze into the infinite distance; his lonely passion for ideas and ideals, far removed from his material surroundings and animal activities, and in no way suggested by them, yet for which, such is his affection, he is willing to endure toils and privations, to sacrifice pleasures, to disdain griefs and frustrations. The inner truth is that every man is himself a creator, by birth and nature, an artist, an architect and fashioner of worlds.
Birth | Character | Disdain | Ideals | Ideas | Man | Nature | Passion | Sacrifice | Truth | Vision |
A blow struck in anger oft causes less pain than a deliberate act of unkindness.
Anger | Character | Pain | Unkindness |
You can't stop the people from thinking - but you can start them.
Henry Van Dyke, fully Henry Jackson Van Dyke
Some people are so afraid to die that they never begin to live.
Some people regret that they have poor memories. Alas! it is much more difficult to forget.
The essential problem of freedom, it seems to me, is the problem of the relation of choice and unimpeded effective action to each other... There is an intrinsic connection between choice as freedom and power of action as freedom. A choice which intelligently manifests individuality enlarges the range of action, and this enlargement in turn confers upon our desires greater insight and foresight, and makes choice more intelligent.
Action | Character | Choice | Foresight | Freedom | Individuality | Insight | Power |