This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Sigmund Freud, born Sigismund Schlomo Freud
The deepest character of man consists of impulses of an elemental kind which are similar in all human beings, the aim of which is the gratification of certain primitive needs. These impulses are in themselves neither good or evil.
Mind |
Simone de Beauvoir, fully Simone-Ernestine-Lucie-Marie Bertrand de Beauvoir
My overflowing leisure handed me the world and at the same time prevented me from seeing it. Just as the sun, filtering through the closed venetian blinds on a hot afternoon, makes the whole magnificence of summer blaze in my mind; whereas if I face its direct harsh glare it blinds me.
Life | Life | Memory | Time | Unhappiness |
Arthur Helps, fully Sir Arthur Helps
The world will find out that part of your character which concerns it: that which especially concerns yourself, it will leave for you to discover.
Will |
Arthur Conan Doyle, fully Sir Arthur Ignatius Conan Doyle
His incredible untidiness, his addiction to music at strange hours, his occasional revolver practice within doors, his weird and often malodorous scientific experiments, and the atmosphere of violence and danger which hung around him made him the very worst tenant in London.
Earth | Ignorance | Philosophy | Politics |
Arthur Conan Doyle, fully Sir Arthur Ignatius Conan Doyle
It was certainly a depressing place, with a huge, gambrel roof which came down over the upper windows and nearly obscured them. There was a half-moon, and by its light they could see that the garden was a tangle of scraggy, winter vegetation, which had, in some places, almost overgrown the path. It was all very still, very gloomy and very ominous.
Arthur Conan Doyle, fully Sir Arthur Ignatius Conan Doyle
How terrible is wisdom when it brings no profit to the wise.
Thérèse de Lisieux, fully Saint Thérèse of Lisieux. born Marie-Françoise-Thérèse Martin NULL
You are not sufficiently trusting, you fear God too much. I assure you that this grieves Him. Do not be afraid of going to purgatory because of its pain, but rather long not to go there because this pleases God who imposes this expiation so regretfully. From the moment that you try to please Him in all things, if you have the unshakable confidence that He will purify you at every instant in His love and will leave in you no trace of sin, be very sure that you will not go to purgatory.
Thérèse de Lisieux, fully Saint Thérèse of Lisieux. born Marie-Françoise-Thérèse Martin NULL
God's love is revealed just as much in the most simple soul who does not resist His graces as in the most sublime.
Church | Enough | God | Good | Grace | Light | Looks | Love | Nature | Nothing | Soul | God |
Robert Bellarmine, fully Saint Robert Bellarmine
What is easier, sweeter, more pleasant, than to love goodness, beauty, and love, the fullness of which you are, O Lord, my God?
Earth |
The work of prayer is one and the same for all, but there are various and many different kinds of prayer. Some converse with God as with a friend and master, interceding with praise and petition, not for themselves but for others. Some strive for greater (spiritual) treasures and glory and for confidence in prayer. Others ask for complete deliverance from their adversary. Some beg to receive some kind of rank; others for complete forgiveness of debts. Some ask to be released from prison; others for remission from offences.
Order |
But Adam did not wish to say, I sinned, but said rather the contrary of this and placed the blame for the transgression upon God Who created everything very good, saying to Him, The woman whom Thou gavest to be with me, she gave me of the tree and I ate. And after him she also placed the blame upon the serpent, and they did not wish at all to repent and, falling down before the Lord God, beg forgiveness of Him. For this, God banished them from Paradise, as from a royal palace, to live in this world as exiles. At that time also He decreed that a flaming sword should be turned and should guard the entrance into Paradise. And God did not curse Paradise, since it was the image of the future unending life of the eternal Kingdom of Heaven. If it were not for this reason, it would have been fitting to curse it most of all, since within it was performed the transgression of Adam. But God did not do this, but cursed only the whole rest of the earth, which also was corrupt and brought forth everything by itself; and this was in order that Adam might not have any longer a life free from exhausting labors and sweat.
When we believe that we ought to be satisfied, rather than God glorified, we set God below ourselves, imagine that He should submit His own honor to our advantage; we make ourselves more glorious than God, as though we were not made for Him, but He made for us; this is to have a very low esteem of the majesty of God.
Blessings | Change | Dependence | Desire | Discovery | Father | Giving | God | Industry | Influence | Light | Man | Means | Prayer | Promise | Receive | Wisdom | Discovery | God |
There are two kinds of women: those who marry princes and those who marry frogs. The frogs never become princes, but it is an acknowledged fact that a prince may very well, in the course of an ordinary marriage, gradually, at first almost imperceptibly, turn into a frog. Happy the woman who after twenty-five years still wakes up beside the prince she fell in love with.
Compassion | Light | Need | Nothing | Receive |
We do live in a conceptual trough that encourages such yearning for unknown and romanticized greener pastures of other times. The future doesn't seem promising, if only because we can extrapolate some disquieting present trends into further deterioration: pollution, nationalism, environmental destruction, and aluminum bats. Therefore, we tend to take refuge in a rose-colored past […]. I do not doubt the salutary, even the essential, properties of this curiously adaptive human trait, but we must also record the down side. Legends of past golden ages become impediments when we try to negotiate our current dilemma.
History | Little | Nature | Superstition | Theories |
What encouragement could there be to lift up our eyes to one that were of one mind this day and of another mind to-morrow? Who would put up a petition to an earthly prince that were so mutable as to grant a petition one day and deny it another, and change his own act? But if a prince promise this or that thing upon such or such a condition, and you know his promise to be as unchangeable as the laws of the Medes and Persians, would any man reason thus? because it is unchangeable we will not seek to him, we will not perform the condition upon which the fruit of the proclamation is to be enjoyed. Who would not count such an inference ridiculous? What blessings hath not God promised upon the condition of seeking him?
I suggested that dreams are simulations of the world created by our perceptual systems. The introduction to waking perception that you just read will help you understand this theory. Consider, first of all, how sleep modifies the process of perception. During REM sleep, as you learned in chapter 2, sensory input from the outside world and body movement are both suppressed, while the entire brain is highly active. The activity of the brain raises certain schemas above their perceptual thresholds. These schemas enter consciousness, causing the dreamer to see, feel, hear, and experience things not present in the external environment. Ordinarily, if you were to see something that wasn't really there, contradictory sensory input would rapidly correct your mistaken impression. Why doesn't the same thing happen during dreaming? The answer is because there is little or no sensory input available to the brain for correcting such mistakes.
We often think, naïvely, that missing data are the primary impediments to intellectual progress—just find the right facts and all problems will dissipate. But barriers are often deeper and more abstract in thought. We must have access to the right metaphor, not only to the requisite information. Revolutionary thinkers are not, primarily, gatherers of facts, but weavers of new intellectual structures.