This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Salomon ibn Gabirol, aka Solomon ben Judah or Avicebron
Come up to me at early dawn, Come up to me, for I am drawn, Belovèd, by my spirit’s spell, To see the sons of Israël. For thee, my darling, I will spread Within my court a golden bed, And I will set a table there And bread for thee I will prepare, For thee my goblet I will fill With juices that my vines distil: And thou shalt drink to heart’s delight, Of all my flavours day and night. The joy in thee I will evince With which a people greets its prince. O son of Jesse, holy stem, God’s servant, born of Bethlehem!
Sen T’Sen, aka Seng T'San, Jianzhi Sengcan, Kanchi Sosan, Third Chinese Patriarch of Zen
The Perfect Way knows no difficulties, Except that it refuses to make preferences. Only when freed from hate and love Does it reveal itself fully and without disguise. A tenth of an inch's difference, And heaven and earth are set apart. If you wish to see it before your own eyes, Have no fixed thoughts either for or against it. To set up what you like against what you dislike - This is the disease of the mind. When the deep meaning of the Way is not understood, Peace of mind is disturbed to no purpose... Pursue not the outer entanglements, Dwell not in the inner void; Be serene in the oneness of things, And dualism vanishes of itself. When you strive to gain quiescence by stopping motion, The quiescence so gained is ever in motion. So long as you tarry in such dualism, How can you realize oneness? And when oneness is not thoroughly grasped, Loss is sustained in two ways: The denying of external reality is the assertion of it, And the assertion of Emptiness (the Absolute) is the denying of it... Transformations going on in the empty world that confronts us Appear to be real because of Ignorance. Do not strive to seek after the True, Only cease to cherish opinions. The two exist because of the One; But hot not even to this One. When a mind is not disturbed, The ten thousand things offer no offense... If an eye never falls asleep, All dreams will cease of themselves; If the Mind retains its absoluteness, The ten thousand things are of one substance. When the deep mystery of Suchness is fathomed, All of a sudden we forget the external entanglements; When the ten thousand things are viewed in their oneness, We return to the origin and remain where we have always been... One in all, All in One - If only this is realized, No more worry about not being perfect! When Mind and each believing mind are not divided, And undivided are each believing mind and Mind, This is where words fail, For it is not of the past, present or future.
Church | Commitment | Dignity | Duty | Experience | Grace | Individual | Life | Life | Openness | Understand |
In Koln, a town of monks and bones, And pavement fang'd with murderous stones, And rags and hags, and hideous wenches, I counted two-and-seventy stenches, All well defined, and several stinks! Ye nymphs that reign o'er sewers and sinks, The River Rhine, it is well known, Doth wash your city of Cologne; But tell me, nymphs! what power divine Shall henceforth whash the river Rhine.
Eternal | Evil | Father | Grace | Health | Hope | Love | Mother | Reverence | Strength |
Elie Wiesel, fully Eliezer "Elie" Wiesel
There is divine beauty in learning, just as there is human beauty in tolerance.
Individual | Man | Memory |
The proof that in the numinous we have to deal with purely a priori cognitive elements is to be reached by introspection and a critical examination of reason such as Kant instituted. We find, that is, involved in the numinous experience, beliefs and feelings qualitatively different from anything that ‘natural’ sense-perception is capable of giving us. They are themselves not perceptions at all, but peculiar interpretations and valuations, at first of perceptual data, and then—at a higher level—of posited objects and entities, which themselves no longer belong to the perceptual world, but are thought of as supplementing and transcending it… The facts of the numinous consciousness point therefore—as likewise do also the ‘pure concepts of the understanding’ of Kant and the ideas and value-judgements of ethics or aesthetics—to a hidden substantive source, from which the religious ideas and feelings are formed, which lies in the mind independently of sense-experience; a ‘pure reason’ in the profoundest sense, which because of the ‘surpassingness’ of its content, must be distinguished from both the pure theoretical and pure practical reason of Kant, as something yet higher or deeper than they.
Contrast | God | Grace | Power | God | New Testament | Old |
To the legion of the lost ones, to the cohort of the damned, To my brethren in their sorrow overseas,
Rumi, fully Jalāl ad-Dīn Muḥammad Rumi NULL
Be like a river in generosity and giving help. Be like a sun in tenderness and pity. Be like night when covering other's faults. Be like a dead when furious and angry. Be like earth in modesty and humbleness. Be like a sea in tolerance. Be as you are or as you look like.
Rumi, fully Jalāl ad-Dīn Muḥammad Rumi NULL
Knowledge that is acquired is not like this. Those who have it worry if audiences like it or not.
Memory |
Rumi, fully Jalāl ad-Dīn Muḥammad Rumi NULL
Now is the time to unite the soul and the world. Now is the time to see the sunlight dancing as one with the shadows.
Memory |
Rupert Sheldrake, fully Alfred Rupert Sheldrake
The universe is not in a steady state; there's an ongoing creative principle in nature, which is driving things onwards.
I long to see you so totally ablaze with loving fire that you become one with gentle First truth. Truly the soul's being united with and transformed into him is like fire consuming the dampness in logs. Once the logs are heated through and through, the fire burns and changes them into itself, giving them its own color and warmth and power.
O loving, tender Word of God, You tell me: 'I have marked the path and opened the gate with My Blood; do not be negligent in following it, but take the same road which I, eternal Truth, have traced out with My Blood.' Arise, my soul, and follow your Redeemer, for no one can go to the Father but by Him. O sweet Christ, Christ-Love, You are the way, and the door through which we must enter in order to reach the Father.
Charity | Enough | Excess | Giving | God | Grace | Love | Man | God |