This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Each age has its own characteristic depravity. Ours is perhaps not pleasure or indulgence or sensuality, but rather a dissolute pantheistic contempt for the individual man.
Age | Character | Contempt | Individual | Indulgence | Man | Pleasure | Sensuality |
Anthony Kenny, fully Sir Anthony John Patrick Kenny
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Age | Character | Chastity | Day | Folly | Fortitude | Goals | Hope | Munificence | Resignation | Technology | Thought | Training | Virtue | Virtue | Thought |
Carl Jung, fully Carl Gustav Jung
Among all my patients... over thirty-five... there has not been one whose problem in the last resort was not that of finding a religious outlook on life. It is safe to say that every one of them fell ill because he had lost that which the living religions of every age had given to their followers, and none of them has really been healed who did not regain his religious outlook.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
In the hour of death the only adequate consolation is that one has not evaded life, but has endured it. What a man shall accomplish or not accomplish, does not lie in his power to decide; he is not the One who will guide the world; he has only to obey... The point consists precisely in loving his neighbor, or, what is essentially the same thing, in living equally for every man. Every other point of view is a contentious one, however advantageous and comfortable and apparently significant this position may be... yet in the hour of death, he will confidently dare say to his soul: “I have done my best; whether I have accomplished anything, I do not know; whether I have helped anyone, I do not know; but that I have lived for them, that I do know, and I know it from the fact that they insulted me. And this is my consolation, that I shall not have to take the secret with me to the grave, that I, in order to have good and undisturbed and comfortable days in life, have denied my kinship to other men, kinship with the poor, in order to live in aristocratic seclusion, or with the distinguished, in order to live in secret obscurity.
Character | Consolation | Death | Good | Grave | Life | Life | Man | Men | Obscurity | Obscurity | Order | Position | Power | Seclusion | Soul | Will | World |
Every person alive today derives much benefit from comforts and pleasures that in the past were not available. All of the latest inventions and findings of technology serve us to a remarkable degree. For all this we should be full of appreciation and gratitude.
Appreciation | Character | Gratitude | Past | Technology | Appreciation |
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
Attention | Character | Devotion | Earnestness | Heart | Imagination | Man | Mind | Prayer | Thought | Thought |
At first glance, life appears meaningless, futile, full of contradictions and absurdities. But a deeper, meditating look uncovers beauty, order and harmony, revealing life as a supreme accomplishment of eternal wisdom... All of creation is an act of love and providence, a drama imbued with meaning... In simple words: Life is a mission of awareness and awakening and deep enlightenment. We are here to sense this divine presence beyond all phenomena. We are here to recognize a deep urge in our hearts to act in harmony, in conformity and in love with these divinities.
Accomplishment | Awakening | Awareness | Beauty | Character | Conformity | Enlightenment | Eternal | Harmony | Life | Life | Love | Meaning | Mission | Order | Phenomena | Providence | Sense | Wisdom | Words | Awareness |
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |
Yeruchem Levovitz, aka The Mashgiach
When a person is born, he finds the world in a certain organized fashion. As he grows up, he tries to adjust himself to the assumptions that are accepted in the world. He views each event that occurs with the same perspective as the other people of his generation. These perspectives originated in the past and have been handed down from parents to children. These assumptions are taken for granted to such an extent that most people react to the accepted perspective of the world as if they were laws of the universe that cannot be changed. They are accepted as reality and are not challenged. Only a small minority of people obtain the necessary wisdom to look at the world with complete objectivity. They take a critical look at teach and every thing and try to understand everything as it really is instead of accepting the general prevalent outlook. Those who try to investigate the origin of every perspective will perceive everything in a much different light than is commonly accepted.
Character | Children | Light | Objectivity | Parents | Past | People | Reality | Teach | Universe | Will | Wisdom | World | Understand |
The unexamined life, said Socrates, is unfit to be lived by man. This is the virtue of liberty, and the ground on which we may justify our belief in it, that it tolerates error in order to serve truth.
Belief | Character | Error | Justify | Liberty | Life | Life | Man | Order | Truth | Virtue | Virtue |
All thoughts that mould the age begin deep down within the primitive soul.
Frederick Loomis, fully Sir Frederick Oscar Warren Loomis
Moaning over what cannot be helped is a confession of futility and fear, of emotional stagnation - in fact, of selfishness and cowardice. The best way to "snap out of it" is to stop thinking about yourself, and start thinking about other people. You can lighten your own load by doing something for someone else. By the simple device of doing an outward, unselfish act today, you can make the past recede. The present and future will again take on their true challenge and perspective.
Challenge | Character | Cowardice | Fear | Future | Past | People | Present | Selfishness | Thinking | Will | Wisdom |
Minds are cluttered from the age of six with the values of others - values which bear little relation to their own private capacities, needs and desires.
What is it that determines the Will in regard to our Actions?... we shall find, that we being capable but of one determination of the will to one action at once, the present uneasiness, that we are under, does naturally determine the will, in order to that happiness which we all aim at in all our actions: For as much as whilst we are under any uneasiness, we cannot apprehend ourselves happy, or in the way to it... And therefore that, which of course determines the choice of our will to the next action, will always be the removing of pain, as long as we have any left, as the first and necessary step towards happiness.
Action | Character | Choice | Determination | Happy | Order | Pain | Present | Regard | Will | Happiness |
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |