This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If men can ever learn to accept their truths as not final, and if they an ever learn to build on something better than dogma, they may not be found saying, discouragedly, every once in so often, that every civilization carries in it the seeds of decay.
Better | Character | Civilization | Dogma | Men | Learn | Truths |
What I am thinking and doing day by day is resistlessly shaping my future - a future in which there is no expiation except through my own better conduct. No one can save me. No one can live my life for me. If I am wise I shall begin today to build my own truer and better world from within.
Better | Character | Conduct | Day | Future | Life | Life | Thinking | Wise | World |
George Eliot, pen name of Mary Ann or Marian Evans
It is in those acts called trivialities that the seeds of joy are forever wasted, until men and women look around with haggard faces at the devastation their own waste has made, and say the earth bears no harvest of sweetness, calling their denial knowledge.
Many are the natures of men, various their manners of living, yet a straight path is always the right one; and lessons deeply taught lead man to paths of righteousness; reverence, I say, is wisdom and by its grace transfigures - so that we seek virtue with a right judgment. From all of this springs honor bringing ageless glory into Man’s life. Oh, a mighty quest is the hunting out of virtue.
Character | Glory | Grace | Honor | Judgment | Life | Life | Man | Manners | Men | Reverence | Right | Righteousness | Virtue | Virtue | Wisdom |
Declaration of Independence NULL
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.
Character | Liberty | Life | Life | Men | Rights | Self | Truths |
He who does reverence to his own sect, while disparaging the sects of others wholly from attachment to his own, with intent to enhance the glory of his own sect, in reality by such conduct inflicts the severest injury on his own sect. Concord therefore is meritorious, to wit, hearkening and hearkening willingly to the Law of Piety, as accepted by other people.
Character | Conduct | Glory | Law | People | Piety | Reality | Reverence | Wit |
Perhaps the summary of good-breeding may be reduced to this rule. “Behave unto all men as you would they should behave to you.” This will most certainly oblige us to treat all mankind with the utmost civility and respect, there being nothing that we desire more than to be treated so by them.
Character | Civility | Desire | Good | Mankind | Men | Nothing | Respect | Rule | Will |
In cities no one is quiet but many are lonely; in the country, people are quiet but few are lonely.
I respect the man who knows distinctly what he wishes. The greater part of all the mischief in the world arises from the fact that men do not sufficiently understand their own aims. They have undertaken to build a tower, and spend no more labor on the foundation than would be necessary to erect a hut.
Aims | Character | Labor | Man | Men | Respect | Wisdom | Wishes | World | Respect | Understand |
When we have something for a long time we usually take it for granted. From the day we were born we have breathed air and seen sunlight and the beauty of nature. We have had sight, hearing, taste, smell, and touch for such a long time we have lost our appreciation for them. We take our daily pleasures and our intellectual attainments for granted.
Appreciation | Beauty | Character | Day | Nature | Taste | Time | Appreciation | Beauty |
Sigmund Freud, born Sigismund Schlomo Freud
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Character | Individual | Instinct | Little | Love | Men | Object | People | Loss | Vicissitudes | Happiness | Value |
The blackout of images of women or men visibly over sixty-five, engaged in any vital or productive adult activity, and their replacement by the ‘problem’ of age, is our society’s very definition of age. Age is perceived only as a decline or deterioration from youth.