Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Public

"Capitalism and socialism are two distinct patterns of social organization. Private control of the means of production and public control are contradictory notions and not merely contrary notions. There is no such thing as a mixed economy, a system that would stand midway between capitalism and socialism." - Ludwig von Mises, fully Ludwig Heinrich Edler von Mises

"Inflation can be pursued only so long as the public still does not believe it will continue. Once the people generally realize that the inflation will be continued on and on and that the value of the monetary unit will decline more and more, then the fate of the money is sealed. Only the belief, that the inflation will come to a stop, maintains the value of the notes." - Ludwig von Mises, fully Ludwig Heinrich Edler von Mises

"If the small minority of enlightened citizens who are able to conceive sound principles of political management do not succeed in winning the support of their fellow citizens and converting them to the endorsement of policies that bring and preserve prosperity, the cause of mankind and civilization is hopeless. There is no other means to safeguard a propitious development of human affairs than to make the masses of inferior people adopt the ideas of the elite. This has to be achieved by convincing them. It cannot be accomplished by a despotic regime that instead of enlightening the masses beats them into submission. In the long run the ideas of the majority, however detrimental they may be, will carry on. The future of mankind depends on the ability of the elite to influence public opinion in the right direction." - Ludwig von Mises, fully Ludwig Heinrich Edler von Mises

"There is, in fact, only one solution: the state, the government, the laws must not in any way concern themselves with schooling or education. Public funds must not be used for such purposes. The rearing and instruction of youth must be left entirely to parents and to private associations and institutions." - Ludwig von Mises, fully Ludwig Heinrich Edler von Mises

"The supremacy of public opinion determines not only the singular role that economics occupies in the complex of thought and knowledge. It determines the whole process of human history." - Ludwig von Mises, fully Ludwig Heinrich Edler von Mises

"Men and women approaching retirement age should be recycled for public service work, and their companies should foot the bill. We can no longer afford to scrap-pile people." - Maggie Kuhn

"The only way to settle questions of an ideological nature or controversial issues among the people is by the democratic method, the method of discussion, of criticism, of persuasion and education, and not by the method of coercion or repression. To be able to carry on their production and studies effectively and to arrange their lives properly, the people want their government and those in charge of production and of cultural and educational organizations to issue appropriate orders of an obligatory nature. It is common sense that the maintenance of public order would be impossible without such administrative regulations. Administrative orders and the method of persuasion and education complement each other in resolving contradictions among the people. Even administrative regulations for the maintenance of public order must be accompanied by persuasion and education, for in many cases regulations alone will not work." - Mao Tse-tung, alternatively Zedong, Ze dong, aka Chairman Mao

"A man should always have these two rules in readiness. First, to do only what the reason of your ruling and legislating faculties suggest for the service of man. Second, to change your opinion whenever anyone at hand sets you right and unsettles you in an opinion, but this change of opinion should come only because you are persuaded that something is just or to the public advantage, not because it appears pleasant or increases your reputation." - Marcus Aurelius, Marcus Aurelius Antoninus Augustus

"Would that the simple maxim, that honesty is the best policy, might be laid to heart; that a sense of the true aim of life might elevate the tone of politics and trade till public and private honor become identical." -

"I should therefore prefer to restrict my guidelines to the following: Don't believe that military interventions, no matter how morally justified, can succeed without clear military goals. Don't fall into the trap of imagining that the West can remake societies. Don't take public opinion for granted -- but don't either underrate the degree to which good people will endure sacrifices for a worthwhile cause. Don't allow tyrants and aggressors to get away with it. And when you fight -- fight to win." - Margaret Thatcher, fully Margaret Hilda Thatcher, Baroness Thatcher, née Roberts

"The old notion that children are the private property of parents dies very slowly. In reality, no parent raises a child alone. How many of us nice middle-class folk could make it without our mortgage reduction? That's a government subsidy of families, yet we resent putting money directly into public housing. We take our deduction for dependent care yet resent putting money directly into child care. Common sense and necessity are beginning to erode old notions of the private invasion of family life, because so many families are in trouble. " - Marian Wright Edelman

"Its name is Public Opinion. It is held in reverence. It settles everything. Some think it is the voice of God. Loyalty to petrified opinion never yet broke a chain or freed a human soul." - Mark Twain, pen name of Samuel Langhorne Clemens

"Dare to risk public criticism. " - Mary Kay Ash, fully Mary Kathlyn Wagner Ash

"The categorical imperative holds up a “universal natural law,” the law of human society, as a standard of comparison to this [bourgeois] natural law of individuals. This would be meaningless if particular interests and the needs of the general public intersected not just haphazardly but of necessity. That this does not occur, however, is the inadequacy of the bourgeois economic form: there exists no rational connection between the free competition of individuals as what mediates and the existence of the entire society as what is mediated...This irrationality expresses itself in the suffering of the majority of human beings...This problem, which only society itself could rationally solve through the systematic incorporation of each member into a consciously directed labor process, manifests itself in the bourgeois epoch as a conflict in the inner life of its subjects." - Max Horkheimer

"The fate of our times is characterized by rationalization and intellectualization and, above all, by the ''disenchantment of the world.'' Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental." - Max Weber, formally Maximilian Carl Emil Weber

"Publication of the "Humanist Manifesto" will, in my opinion, serve no sufficient purpose. I cannot believe with you that it will clarify the public mind, or do constructive work for the cause. A set of fifteen principles, detached from the living experience which precipitated them and lacking the life and warmth of the interests they represent, can do little to inform the mind and nothing to stir the heart. Humanism—if I understand the philosophy of it—cannot be "sold" to people. If the "Manifesto" were a rallying cry issuing with glowing conviction from a group on the march together, or if it gave promise of gripping men and women of humanistic leanings, drawing them into closer, more understanding and more active unity, it would be a desirable signal. Unfortunately, I see no such service in it. And experience has taught me to beware of deceiving myself into thinking something has really been done when all that has been done is that something has been said. It would be easier for me to write, "Sure, go ahead, put me down." If I take the harder course and do not sign the document which I know will carry the names of men I greatly admire and respect, it is because of a deep conviction that the "Manifesto" will prove to be an ineffectual gesture, and a tactical error." - Max Otto, fully Max Carl Otto

"The poet must be free to love or hate as the spirit moves him, free to change, free to be a chameleon, free to be an enfant terrible. He must above all never worry about his effect on other people. Power requires that one do just that all the time. Power requires that the inner person never be unmasked. No, we poets have to go naked. And since this is so, it is better that we stay private people; a naked public person would be rather ridiculous, what?" - May Sarton, pen name of Eleanore Marie Sarton

"In order to truly influence a fellow, we must devote ourselves to him or her without regard to whether s/he will be influenced or not. He is a fellow human being who needs your help. So help him. If she lacks something material, help her. If she is spiritually lost, help her. Many see the point of influencing a fellow Jew to do a good deed, a mitzvah -- to put on tefillin, to perform a single act of charity, to avoid a moral transgression -- if this leads to a greater involvement, and ultimately, a complete transformation. But when confronted with a "lost case" they feel it's a waste of time. Why bother? Why bother? Because you care about him, not only about what he ought to be, what he will be, or what you see in him. He lacks something now, and you are privileged to be of assistance. If you care for him because you expect to influence him, then chances are he won't respond. But if you care for him whether he responds or not, then he will respond.[adapted from Public Speech]" - Menachem Mendel Schneerson, known as the Lubavitcher Rebbe

"Instead of a bottom-line based on money and power, we need a new bottom-line that defines productivity and creativity as where corporations, governments, schools, public institutions, and social practices are judged as efficient, rational and productive not only to the extent they maximize money and power, but to the extent they maximize love and caring, ethical and ecological sensitivity, and our capacities to respond with awe and wonder at the grandeur of creation." - Michael Lerner

"Far from being reluctantly propelled into hostilities by popular war fever, leaders incite that fever in order to gather support for their war policies. Thereby do they attempt to distract the public from pressing domestic matters, serve the overseas interests of U.S. investors, justify gargantuan military budgets, and present themselves as great leaders." - Michael Parenti

"If one looks into the genealogies of many 'old families,' one discovers episodes of slave trafficking, bootlegging, gun running, opium trading, falsified land claims, violent acquisition of water and mineral rights, the extermination of indigenous peoples, sales of shoddy and unsafe goods, public funds used for private speculations, crooked deals in government bonds and vouchers, and payoffs for political favors. One finds fortunes built on slave labor, indentured labor, prison labor, immigrant labor, female labor, child labor, and scab labor -- backed by the lethal force of gun thugs and militia. 'Old money' is often little more than dirty money laundered by several generations of possession." - Michael Parenti

"In almost every enterprise, government has provided business with opportunities for private gain at public expense. Government nurtures private capital accumulation through a process of subsidies, supports, and deficit spending and an increasingly inequitable tax system. From ranchers to resort owners, from brokers to bankers, from auto makers to missile makers, there prevails a welfare for the rich of such magnitude as to make us marvel at the corporate leaders’ audacity in preaching the virtues of self-reliance whenever lesser forms of public assistance threaten to reach hands other than their own." - Michael Parenti

"The conservative goal has been the "Third Worldization" of the United States: an increasingly underemployed, lower-wage work-force; a small but growing moneyed class that pays almost no taxes; the privatization or elimination of human services; the elimination of public education for low-income people; the easing of restrictions against child labor; the exporting of industries and jobs to low-wage, free-trade countries; the breaking of labor unions; and the elimination of occupational safety and environmental controls and regulations." - Michael Parenti

"We are witnessing most profound social change. Whether in the East or the South, the West or the North, hundreds of millions of people, new nations and states, new public movements and ideologies have moved to the forefront of history. Broad-based and frequently turbulent popular movements have given expression, in a multidimensional and contradictory way, to a longing for independence, democracy and social justice. The idea of democratizing the entire world order has become a powerful socio-political force. At the same time, the scientific and technological revolution has turned many economic, food, energy, environmental, information and population problems, which only recently we treated as national or regional ones, into global problems. Thanks to the advances in mass media and means of transportation, the world seems to have become more visible and tangible. International communication has become easier than ever before." - Mikhail Gorbachev, fully Mikhail Sergeyevich Gorbachev

"The State, therefore, is the most flagrant, the most cynical, and the most complete negation of humanity. It shatters the universal solidarity of all men on the earth, and brings some of them into association only for the purpose of destroying, conquering, and enslaving all the rest. It protects its own citizens only; it recognises human rights, humanity, civilisation within its own confines alone. Since it recognises no rights outside itself, it logically arrogates to itself the right to exercise the most ferocious inhumanity toward all foreign populations, which it can plunder, exterminate, or enslave at will. If it does show itself generous and humane toward them, it is never through a sense of duty, for it has no duties except to itself in the first place, and then to those of its members who have freely formed it, who freely continue to constitute it or even, as always happens in the long run, those who have become its subjects. As there is no international law in existence, and as it could never exist in a meaningful and realistic way without undermining to its foundations the very principle of the absolute sovereignty of the State, the State can have no duties toward foreign populations. Hence, if it treats a conquered people in a humane fashion, if it plunders or exterminates it halfway only, if it does not reduce it to the lowest degree of slavery, this may be a political act inspired by prudence, or even by pure magnanimity, but it is never done from a sense of duty, for the State has an absolute right to dispose of a conquered people at will. This flagrant negation of humanity which constitutes the very essence of the State is, from the standpoint of the State, its supreme duty and its greatest virtue. It bears the name patriotism, and it constitutes the entire transcendent morality of the State. We call it transcendent morality because it usually goes beyond the level of human morality and justice, either of the community or of the private individual, and by that same token often finds itself in contradiction with these. Thus, to offend, to oppress, to despoil, to plunder, to assassinate or enslave one's fellowman is ordinarily regarded as a crime. In public life, on the other hand, from the standpoint of patriotism, when these things are done for the greater glory of the State, for the preservation or the extension of its power, it is all transformed into duty and virtue. And this virtue, this duty, are obligatory for each patriotic citizen; everyone is supposed to exercise them not against foreigners only but against one's own fellow citizens, members or subjects of the State like himself, whenever the welfare of the State demands it." - Mikhail Bakunin, fully Mikhail Alexandrovich Bakunin

"We are firmly convinced that the most imperfect republic is a thousand times better than the most enlightened monarchy. In a republic, there are at least brief periods when the people, while continually exploited, is not oppressed; in the monarchies, oppression is constant. The democratic regime also lifts the masses up gradually to participation in public life--something the monarchy never does. Nevertheless, while we prefer the republic, we must recognise and proclaim that whatever the form of government may be, so long as human society continues to be divided into different classes as a result of the hereditary inequality of occupations, of wealth, of education, and of rights, there will always be a class-restricted government and the inevitable exploitation of the majorities by the minorities. The State is nothing but this domination and this exploitation, well regulated and systematised." - Mikhail Bakunin, fully Mikhail Alexandrovich Bakunin

"The instinct to command others, in its primitive essence, is a carnivorous, altogether bestial and savage instinct. Under the influence of the mental development of man, it takes on a somewhat more ideal form and becomes somewhat ennobled, presenting itself as the instrument of reason and the devoted servant of that abstraction, or political fiction, which is called the public good. But in its essence it remains just as baneful, and it becomes even more so when, with the application of science, it extends its scope and intensifies the power of its action. If there is a devil in history, it is this power principle. " - Mikhail Bakunin, fully Mikhail Alexandrovich Bakunin

"When everybody owns something, nobody owns it, and nobody has a direct interest in maintaining or improving its condition. That is why buildings in the Soviet Union -- like public housing in the United States -- look decrepit within a year or two of their construction." - Milton Friedman, fully John Milton Friedman

"Many people complain about government waste, but I welcome it…for two reasons. In the first place, efficiency is not a desirable thing if somebody is doing a bad thing.…Government is doing things that we don’t want it to do; so the more money it wastes, the better. In the second place, waste brings home to the public at large the fact that government is not an efficient and effective instrument for achieving its objectives. One of the great causes for hope is a growing disillusionment…with the idea that government is the all-wise, all-powerful big brother who can solve every problem that comes along." - Milton Friedman, fully John Milton Friedman

"Why has there been so great a shift in the attitudes of the public [toward accepting free market ideas]? I’m sorry to confess that I do not believe it occurred because of the persuasive power of such books as Friedrich Hayek’s Road to Serfdom or Ayn Rand’s Fountainhead or Atlas Shrugged or our own Capitalism and Freedom. Such books certainly played a role, but I believe the major reason for the change is the extraordinary force of factual evidence.…The great hopes that had been placed in Russia and China by the collectivists and socialists turned into ashes.…Similarly, the hopes that were placed in Fabian socialism and the welfare state in Britain or the New Deal in the United States were disappointed. One major government program after another started with the very best aims and with noble objectives and turned out not to deliver the goods.…Ideas played their part. But they played their part not by producing a reaction against the spread of government but by determining the form that that reaction took. The role we play as intellectuals is not to persuade anybody but to keep options open and to provide alternative policies that can be adopted when people decide they have to make a change." - Milton Friedman, fully John Milton Friedman

"The president of the National Education Association was once asked when his union was going to do something about students. He replied that when the students became members of the union, the union would take care of them. And that was a correct answer. Why? His responsibility as president of the NEA was to serve the members of his union, not to serve public purposes. I give him credit: The trade union has been very effective in serving its members. However, in the process, they've destroyed American education. But you see, education isn't the union's function. It's our fault for allowing the union to pursue its agenda. Consider this fact: There are two areas in the United States that suffer from the same disease—education is one and health care is the other. They both suffer from the disease that takes a system that should be bottom-up and converts it into a system that is top-down. Education is a simple case. It isn't the public purpose to build brick schools and have students taught there. The public purpose is to provide education. Think of it this way: If you want to subsidize the production of a product, there are two ways you can do it. You can subsidize the producer or you can subsidize the consumer. In education, we subsidize the producer—the school. If you subsidize the student instead—the consumer—you will have competition. The student could choose the school he attends and that would force schools to improve and to meet the demands of their students." - Milton Friedman, fully John Milton Friedman

"How to pursue his private interests while at the same time convincing the electorate that he is pursuing the public interest is the major task of the politician, particularly in a democracy, where the sovereign voters have the power to arbitrarily bring his career to a sudden end." - Milton Rakove

"To think that you died and no one would remember you. I wondered if this was why we tried so hard to make our mark in America. To be known. Think of how important celebrity has become. We sing to get famous; expose our worst secrets to get famous; lose weight, eat bugs, even commit murder to get famous. Our young people post their deepest thoughts on public web sites. They run cameras from their bedrooms. It’s as if we are screaming Notice Me! Remember Me! Yet the notoriety barely lasts. Names quickly blur and in time are forgotten. " - Mitch Albom, fully Mitchell David "Mitch" Albom

"[paraphrase] Of the three goods, the Mohists' concept of “order” (zhi) calls for special attention. This is a complex good comprising a variety of conditions the Mohists probably regard as constitutive of the good social life. From passages in which the Mohists characterize zhi (order) and its opposite, luan (disorder, turmoil), we find that the elements of “order” include at least four sorts of conditions. All levels of society conform to unified moral standards, and incentives and disincentives based on these standards are administered fairly by virtuous leaders, as described in Mohist political theory. Peace and social harmony prevail, characterized negatively as the absence of crime, deceit, harassment, injury, conflict, and military aggression. Members of society manifest virtues constitutive of the proper performance of their relational social roles as ruler or subject, father or son, and elder or younger brother. Order obtains only when the ruler is benevolent, his subjects are loyal, fathers are kind, sons are filial, and elder and younger brothers display brotherly love and respect. (Like much ancient thought, Mohism has a sexist bias, and with few exceptions the texts disregard the social roles of women.) Community members habitually engage in reciprocal assistance and charity, sharing information, labor, education, and surplus goods and aiding the destitute and unfortunate. In summary, “benefit to the world” is a general conception of welfare comprising social harmony and public security; economic prosperity and a thriving population and family; reciprocal cooperation among neighbors and charity for the needy; and good social relations, manifested in the exercise of virtues corresponding to the fundamental social roles." - Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL

"One thing we have endeavoured to observe most scrupulously, namely, never to depart from the strictest facts and, in dealing with the difficult questions that have arisen during the year, we hope that we have used the utmost moderation possible under the circumstances. Our duty is very simple and plain. We want to serve the community, and in our own humble way to serve the Empire. We believe in the righteousness of the cause, which it is our privilege to espouse. We have an abiding faith in the mercy of the Almighty God, and we have firm faith in the British Constitution. That being so, we should fail in our duty if we wrote anything with a view to hurt. Facts we would always place before our readers, whether they are palatable or not, and it is by placing them constantly before the public in their nakedness that the misunderstanding between the two communities in South Africa can be removed." - Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu

"An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained." - Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu

"I had learnt at the onset not to carry on public work with borrowed money." - Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu

"Men and women approaching retirement age should be recycled for public service work, and their companies should foot the bill. We can no longer afford to scrap-pile people." - Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu

"The tyranny of a prince in an oligarchy is not so dangerous to the public welfare as the apathy of a citizen in a democracy." - Charles De Montesquieu, formally Charles-Louis de Secondat, Baron de La Brède et de Montesquieu

"My reluctance to enter into religious controversies has never been the result of fear or weakness, however. I may say that I did not start examining my religion only yesterday. Indeed, early on, I recognized it as a duty to examine my opinions and acts, and if, since my youth, I have dedicated my leisure hours to worldly wisdom and the humanities, it was solely with the intention of preparing myself for this necessary [self-] examination. I could have had no other motives for this. In my situation I could not expect the slightest temporal advantage from such studies. I knew well that I could not prosper in worldly affairs in this way. And as for pleasure? Therefore, as you see, had I lacked a sincere belief in my own religion, the result of my inquiries would have made itself visible in a public act. But because [those inquiries] strengthened me in my fathers' [religion], I was able to continue quietly on my way without having to account for my convictions to the world." - Moses Mendelssohn

"Nor do piecemeal steps however well intended, even partially resolve problems that have reached a universal, global and catastrophic Character. If anything, partial `solutions' serve merely as cosmetics to conceal the deep seated nature of the ecological crisis. They thereby deflect public attention and theoretical insight from an adequate understanding of the depth and scope of the necessary changes." - Murray Bookchin

"In this hidden world of cause-and-effect, the environmental movement and the public stand at a crossroads. Is growth a product of “consumerism” — the most socially acceptable and socially neutral explanation that we usually encounter in discussions of environmental deterioration? Or does growth occur because of the nature of production for a market economy? To a certain extent, we can say. both. But the overall reality of a market economy is that consumer demand for a new product rarely occurs spontaneously, nor is its consumption guided purely by personal considerations." - Murray Bookchin

"Today, demand is created not by consumers but by producers — specifically, by enterprises called advertising agencies that use a host of techniques to manipulate public taste. American washing and drying machines, for example, are all but constructed to be used communally-and they are communally used in many apartment buildings. Their privatization in homes, where they stand idle most of the time, is a result of advertising ingenuity." - Murray Bookchin

"Public concern for the environment cannot be addressed by placing the blame on growth without spelling out the causes of growth. Nor can an explanation be exhausted by citing “consumerism” while ignoring the sinister role played by rival producers in shaping public taste and guiding public purchasing power. Aside from the costs involved, most people quite rightly do not want to “live simply.” They do not want to diminish their freedom to travel or their access to culture, or to scale down needs that often serve to enrich human personality and sensitivity." - Murray Bookchin

"The false wise man, like an ignorant physician, a man without understanding, claims to know about God. He has his own traditions and keeps them secretly. He is a boaster, vanity is his. He makes things complicated; he brags and exaggerates. He is a river, a rocky hill (a dangerous man). A lover of darkness and corners, a mysterious wizard, a magician, a witch doctor, a public thief, he takes things. A sorcerer, a destroyer of faces. He leads the people astray; he causes others to lose their faces. He hides things, he makes them difficult. He entangles them with difficulties; he destroys them; he causes the people to perish; he mysteriously puts an end to everything. " - Nahuatl Wise Men including Nezahualcoyotl NULL

"Sometimes a great example is necessary to all the public functionaries of the state." - Napoleon Bonaparte, Napoleon I

"Unite for the public safety, if you would remain an independent nation." - Napoleon Bonaparte, Napoleon I

"When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby-talk, when, in short, a people become an audience, and their public business a vaudeville act, then a nation finds itself at risk; culture-death is a clear possibility." - Neil Postman

"Today, we must look to the city of Las Vegas, Nevada as a metaphor of our national character and aspiration, its symbol a thirty-foot high cardboard picture of a slot machine and a chorus girl. For Las Vegas is a city entirely devoted to the idea of entertainment, and as such proclaims the spirit of a culture in which all public discourse increasingly takes the form of entertainment. Our politics, our religion, news, athletics, education and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice." - Neil Postman

"Safety and security don't just happen; they are the result of collective consensus and public investment. We owe our children, the most vulnerable citizens in our society, a life free of violence and fear." - Nelson Mandela, fully Nelson Rolihlahla Mandela