Great Throughts Treasury

"Intense, unexpected suffering passes more quickly than suffering that is apparently bearable; the latter goes on for years and, without our noticing, eats away at our souls, until, one day, we are no longer able to free ourselves from the bitterness and it stays with us for the rest of our lives. " - Paulo Coelho

"Concerning God, freewill and destiny: Of all that earth has been or yet may be, all that vain men imagine or believe, or hope can paint or suffering may achieve, we descanted." - Percy Bysshe Shelley

"The good want power, but to weep barren tears. The powerful goodness want: worse need for them. The wise want love; and those who love want wisdom; And all best things are thus confused to ill. Many are strong and rich, and would be just, But live among their suffering fellow-men As if none felt: they know not what they do. " - Percy Bysshe Shelley

"True Love in this differs from gold and clay, That to divide is not to take away. Love is like understanding, that grows bright, Gazing on many truths; 'tis like thy light, Imagination! which from earth and sky, And from the depths of human phantasy, As from a thousand prisms and mirrors, fills The Universe with glorious beams, and kills Error, the worm, with many a sun-like arrow Of its reverberated lightning. Bid them love each other and be blest: And leave the troop which errs, and which reproves, And come and be my guest, — for I am Love's. Mind from its object differs most in this: Evil from good; misery from happiness; The baser from the nobler; the impure And frail, from what is clear and must endure. If you divide suffering and dross, you may Diminish till it is consumed away; If you divide pleasure and love and thought, Each part exceeds the whole; and we know not How much, while any yet remains unshared, Of pleasure may be gained, of sorrow spared: This truth is that deep well, whence sages draw The unenvied light of hope; the eternal law By which those live, to whom this world of life Is as a garden ravaged, and whose strife Tills for the promise of a later birth The wilderness of this Elysian earth. " - Percy Bysshe Shelley

"The three most charismatic leaders in this century inflicted more suffering on the human race than almost any trio in history: Hitler, Stalin, and Mao. What matters is not the leader's charisma. What matters is the leader's mission. " - Peter F. Drucker, fully Peter Ferdinand Drucker

"All the arguments to prove man's superiority cannot shatter this hard fact: in suffering the animals are our equals." - Peter Singer

"As a matter of strict logic, perhaps, there is no contradiction in taking an interest in animals on both compassionate and gastronomic grounds. If a person is opposed to the infliction of suffering on animals, but not to the painless killing of animals, he could consistently eat animals that had lived free of all suffering and been instantly, painlessly slaughtered. Yet practically and psychologically it is impossible to be consistent in one's concern for nonhuman animals while continuing to dine on them. If we are prepared to take the life of another being merely in order to satisfy our taste for a particular type of food, then that being is no more than a means to our end. In time we will come to regard pigs, cattle, and chickens as things for us to use, no matter how strong our compassion may be; and when we find that to continue to obtain supplies of the bodies of these animals at a price we are able to pay it is necessary to change their living conditions a little, we will be unlikely to regard these changes too critically. The factory farm is nothing more than the application of technology to the idea that animals are means to our ends. Our eating habits are dear to us and not easily altered. We have a strong interest in convincing ourselves that our concern for other animals does not require us to stop eating them. No one in the habit of eating an animal can be completely without bias in judging whether the conditions in which that animal is reared caused suffering." - Peter Singer

"How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based…the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, non-metaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account." - Peter Singer

"If a being suffers there can be no moral justification for refusing to take that suffering into consideration. No matter what the nature of the being, the principle of equality requires that its suffering be counted equally with the like suffering - insofar as rough comparisons can be made - of any other being. So the limit of sentience is the only defensible boundary of concern for the interests of others. To mark this boundary by some other characteristic like intelligence or rationality would be to mark it in an arbitrary manner. Why not choose some other characteristic, like skin color? " - Peter Singer

"If animals are no longer quite outside the moral sphere, they are still in a special section near the outer rim. Their interests are allowed to count only when they do not clash with human interests. If there is a clash - even a clash between a lifetime of suffering for a nonhuman animal and the gastronomic preference of a human being - the interests of the nonhuman are disregarded. The moral attitudes of the past are too deeply embedded in our thought and our practices to be upset by a mere change in our knowledge of ourselves and of other animals. " - Peter Singer

"Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals. " - Peter Singer

"Pain is pain, and the importance of preventing unnecessary pain and suffering does not diminish because the being that suffers is not a member of our own species. " - Peter Singer

"People tend to care about dogs because they generally have more experience with dogs as companions; but other animals are as capable of suffering as dogs are. Few people feel sympathy for rats. Yet rats are intelligent animals, and there can be no doubt that rats are capable of suffering and do suffer from countless painful experiments performed on them. If the army were to stop experiments on dogs and switch to rats instead, we should not be any less concerned. " - Peter Singer

"Nothing has harmed the quality of individual life in modern society more than the misbegotten belief that human suffering is driven by biological and genetic causes and can be rectified by taking drugs or undergoing electroshock therapy. ... If I wanted to ruin someone's life, I would convince the person that that biological psychiatry is right - that relationships mean nothing, that choice is impossible, and that the mechanics of a broken brain reign over our emotions and conduct. If I wanted to impair an individual's capacity to create empathetic, loving relationships, I would prescribe psychiatric drugs, all of which blunt our highest psychological and spiritual functions." - Peter R. Breggin

"The suffering people of this world must come together to take control of their lives, to wrest political power from their present masters pushing them towards destruction. The Earth has been mistreated and only by restoring a balance, only by living with the Earth, only by emphasizsing knowledge and expertise towards soft energies and soft technology for people and for life, can we overcome the patriarchal ego." - Petra Kelly, fully Petra Karin Kelley

"It's your world, but I make my way in it. At fifteen, no, I couldn't stand up to you. The age of illusions, when we know nothing, we hope for everything; we're wandering in a mist ... And the half of the world that's never had any use for us, suddenly is besieging us. You need us, you adore us, you're suffering for us. You want everything--except to know what we think. You look deep in our eyes--and put your hand up our dress. You call us, Pretty thing. That confuses us. The most beautiful woman, the highest ranked, lives half dazzled by constant attention, half stifled by obvious contempt. We think all we're good for is pleasing you--till one day, long acquaintance with you dispels the last mist. In a clear light, we suddenly see you as you are--and generally we start preferring ourselves. At thirty, I could finally say no--or really say yes. That's when you begin backing away from us. Now I'm full-grown. I pursue my happiness the same as any man. " - Pierre Beaumarchais, fully Pierre-Augustin Caron de Beaumarchais

"True compassion leads to sharing another’s pain; it does not kill the person whose suffering we True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace. " - Pope John Paul II, born Karol Józef Wojtyła, aka Saint John Paul the Great NULL

"Catholic doctrine tells us that the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged but in the zeal for their intellectual and moral improvement as well as for their material well-being. . . True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors… He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven… something quite different from an inconsistent and impotent humanitarianism." - Pope Pius X, aka Saint Pope Pius X and Pope of the Eucharist, born Giuseppe Melchiorre Sarto NULL

"I do not write this in a spirit of sourness or personal disappointment of any kind, nor do I have any romantic attachment to suffering as a source of insight or virtue. On the contrary, I would like to see more smiles, more laughter, more hugs, more happiness and, better yet, joy. In my own vision of utopia, there is not only more comfort, and security for everyone — better jobs, health care, and so forth — there are also more parties, festivities, and opportunities for dancing in the streets. Once our basic material needs are met — in my utopia, anyway — life becomes a perpetual celebration in which everyone has a talent to contribute. But we cannot levitate ourselves into that blessed condition by wishing it. We need to brace ourselves for a struggle against terrifying obstacles, both of our own making and imposed by the natural world. And the first step is to recover from the mass delusion that is positive thinking. " - Barbara Ehrenreich, born Barbara Alexander

"If men were equally at risk from this condition -- if they knew their bellies might swell as if they were suffering from end-stage cirrhosis, that they would have to go nearly a year without a stiff drink, a cigarette, or even an aspirin, that they would be subject to fainting spells and unable to fight their way onto commuter trains -- then I am sure that pregnancy would be classified as a sexually transmitted disease and abortions would be no more controversial than emergency appendectomies. " - Barbara Ehrenreich, born Barbara Alexander

" Surely there must be some way to find a husband or, for that matter, merely an escort, without sacrificing one's privacy, self-respect, and interior decorating scheme. For example, men could be imported from the developing countries, many parts of which are suffering from a man excess, at least in relation to local food supply. " - Barbara Ehrenreich, born Barbara Alexander

"Apart from these extreme cases, there are large numbers of people who suffer from narcissistic disorders, who often had sensitive and caring parents from whom they received much encouragement; yet, these people are suffering from severe depressions. They enter analysis in the belief, with which they grew up, that their childhood was happy and protected. Quite often we are faced here with gifted patients who have been praised and admired for their talents and their achievements. Almost all of these analysands were toilet-trained in the first year of their infancy, and many of them at the age of one and a half to five, had helped capably to take care of their younger siblings." - Alice Miller, née Rostovski

"If we are willing to open our eyes to the suffering of the child we will soon see that it lies within us as adults either to turn the newborn into a monsters by the way we treat them, or to let them grow up into feeling -- and therefore responsible -- human beings." - Alice Miller, née Rostovski

"One serious consequence of this early adaptation is the impossibility of consciously experiencing certain feelings of his own (such as jealousy, envy, anger, loneliness, impotence, anxiety) either in childhood or later in adulthood. This is all the more tragic since we are here concerned with lively people who are especially capable of differentiated feelings. This is noticeable at those times in their analyses when they describe childhood experiences that were free of conflict. Usually these concern experiences with nature, which they could enjoy without hurting the mother or making her feel insecure, without reducing her power or endangering her equilibrium. But it is remarkable how these attentive, lively, and sensitive children who can, for example, remember exactly how they discovered the sunlight in bright grass at the age of four, yet at eight might be unable to notice anything or to show any curiosity about the pregnant mother or, similarly, were not at all jealous at the birth of a sibling. Again, at the age of two, one of them could be left alone while soldiers had been good, suffering this quietly and without crying. They have all developed the art of not experiencing feelings, for a child can only experience his feeling when there is somebody there who accepts him fully, understands and supports him. If that is missing, if the child must risk losing the mother's love, or that of her substitute, then he cannot experience these feelings secretly just for himself but fails to experience them at all. But nevertheless....something remains. " - Alice Miller, née Rostovski

"There are two main benefits from suffering. It serves as an atonement for transgressions, and as an incentive for us to improve our behavior. When you improve because of your suffering, appreciate the suffering since you have gained immensely because of it." - Yonah ben Abraham Gerondi, known as Yonah of Gerona and Rabbenu Yonah

"The source of my suffering and loneliness is deep in my heart. This is a disease no doctor can cure. Only Union with the Friend can cure it. Your hope in my heart is the rarest treasure Your Name on my tongue is the sweetest word My choicest hours Are the hours I spend with You – O God, I can’t live in this world Without remembering You– How can I endure the next world Without seeing Your face? I am a stranger in Your country And lonely among Your worshippers: This is the substance of my complaint. " - Rābiʻa al-ʻAdawiyya al-Qaysiyya, aka Rabi'a of Basra or Basri, Saint Rabia of Basra

"But one who has faith and believes in God has a very good life. Even when trouble strikes, he can still fortify himself with his trust in God, because he knows that everything is for the best. Either this suffering will cleanse him of his sins or eventually bring him some great benefit. For God's intention is certainly for good. Therefore the man of faith always has a good life both in this world and the next." - Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL

"If you are a person of faith, you will find it easier to repent. True repentance must balance the sin. You have to endure pain and suffering in equal measure to the enjoyment derived from the sin." - Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL

"In this world it is impossible for everything to go the way one wants it. Those who ignore the true, enduring purpose of life, satisfying only their material desires, are doomed to a life of constant pain and suffering without having any way to console themselves." - Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL

"You may experience great pain when you regret your sins. You may feel deeply ashamed when contemplating God's exalted greatness. You may cringe in fear of punishment. Whatever form it takes , this suffering is caused by your very fear of God, and "The fear of God increases one's days." Your very pain and anxiety add to your days." - Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL

"Would you have the sun and the moon destroyed because of the foolish ones who worship them? To change the course of nature to punish sinners, would bring suffering to the innocent also." - Rabbinical Proverbs

"The Red Cross in its nature, it aims and purposes, and consequently, its methods, is unlike any other organization in the country. It is an organization of physical action, of instantaneous action, at the spur of the moment; it cannot await the ordinary deliberation of organized bodies if it would be of use to suffering humanity... it has by its nature a field of its own. [Clara Barton] " - Red Cross NULL

"A doctor would have said I was suffering from depression. Everything I have read since suggests this was the case. But when you are in the grip of something like that it doesn’t usefully announce itself. No. what happens is you sit in a dark, dark cave, and you wait. If you are lucky there is a pinprick of light, and if you are especially lucky that pinprick will grow larger and larger, until one day the cave appears to slip behind, and just like that you find yourself in daylight and free. This is how it happened for me." - Lloyd Jones

"The healing of our present woundedness may lie in recognizing and reclaiming the capacity we have to heal each other, the enormous power in the simplest of human relationships: the strength of a touch, the blessing of forgiveness, the grace of someone else taking you just as you are and finding in you an unsuspected goodness. Everyone alive has suffered. It is the wisdom gained from our wounds and from our own experiences of suffering that makes us able to heal. Becoming expert has turned out to be less important than remembering and trusting the wholeness in myself and everyone else. Expertise cures, but wounded people can best be healed by other wounded people. Only other wounded people can understand what is needed, for the healing of suffering is compassion, not expertise." - Rachel Naomi Remen

"As you look at many people's lives, you see that their suffering is in a way gratifying, for they are comfortable in it. They make their lives a living hell, but a familiar one." - Ram Dass, aka Baba Ram Dass, born Richard Alpert

"Compassion refers to the arising in the heart of the desire to relieve the suffering of all beings." - Ram Dass, aka Baba Ram Dass, born Richard Alpert

"Do what you can on this plane to relieve suffering by constantly working on yourself to be an instrument for the cessation of suffering. To me, that's what the emerging game is all about." - Ram Dass, aka Baba Ram Dass, born Richard Alpert

"See, suffering is because of attachment. So suffering means you better get stepping on your attachments." - Ram Dass, aka Baba Ram Dass, born Richard Alpert

"Somehow I figure that why we take incarnation is because we learn about two things in this life: suffering and love." - Ram Dass, aka Baba Ram Dass, born Richard Alpert

"What the word God means is the mystery really. It's the mystery that we face as humans the mystery of existence, of suffering and of death." - Ram Dass, aka Baba Ram Dass, born Richard Alpert

"Blindness to suffering is an inherent consequence of natural selection. Nature is neither kind nor cruel but indifferent." - Richard Dawkins

"The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference." - Richard Dawkins

"Many never think on God but in extremity of fear; and then, perplexity not suffering them to be idle, they think and do as it were in a frenzy." - Richard Hooker

"Every instance of a man's suffering the penalty of the law is an instance of the failure of that penalty in effecting its purpose, which is to deter. [Every instance of a man's suffering the penalty of the law, is an instance of the failure of that penalty in effecting its purpose, which is to deter from transgression.]" - Richard Whately

"At the age of twelve I had an attitude toward life that was to endure, that was to make me seek those areas of living that would keep it alive, that was to make me skeptical of everything while seeking everything, tolerant of all and yet critical. The spirit I had caught gave me insight into the suffering of others, made me gravitate toward those whose feelings were like my own, made me sit for hours while others told me of their lives, made me strangely tender and cruel, violent and peaceful." - Richard Wright, fully Richard Nathaniel Wright

"My mother's suffering grew into a symbol in my mind, gathering to itself all the poverty, the ignorance, the helplessness; the painful, baffling, hunger-ridden days and hours; the restless moving, the futile seeking, the uncertainty, the fear, the dread; the meaningless pain and the endless suffering. Her life set the emotional tone of my life, colored the men and women I was to meet in the future, conditioned my relation to events that had not yet happened, determined my attitude to situations and circumstances I had yet to face. A somberness of spirit that I was never to lose settled over me during the slow years of my mother's unrelieved suffering, a somberness that was to make me stand apart and look upon excessive joy with suspicion, that was to make me keep forever on the move, as though to escape a nameless fate seeking to overtake me. At the age of twelve, before I had one year of formal schooling, I had a conception of life that no experience would ever erase, a predilection for what was real that no argument could ever gainsay, a sense of the world that was mine and mine alone, a notion as to what life meant that no education could ever alter, a conviction that the meaning of living came only when one was struggling to wring a meaning out of meaningless suffering. At the age of twelve I had an attitude toward life that was to endure, that was to make me seek those areas of living that would keep it alive, that was to make me skeptical of everything while seeking everything, tolerant of all and yet critical. The spirit I had caught gave me insight into the sufferings of others, made me gravitate toward those whose feelings were like my own, made me sit for hours while others told me of their lives, made me strangely tender and cruel, violent and peaceful. It made me want to drive coldly to the heart of every question and it open to the core of suffering I knew I would find there. It made me love burrowing into psychology, into realistic and naturalistic fiction and art, into those whirlpools of politics that had the power to claim the whole of men's souls. It directed my loyalties to the side of men in rebellion; it made me love talk that sought answers to questions that could help nobody, that could only keep alive in me that enthralling sense of wonder and awe in the face of the drama of human feeling which is hidden by the external drama of life." - Richard Wright, fully Richard Nathaniel Wright

"Affinity, affinity. All beings are made up by affinity. The whole universe, through every dimension, forms a vast net of affinity that is all of a piece--a multi-dimensional web. With any movement within the web, everything moves. Each gesture, each blink brings a new kind of equilibrium and new kinds of interplay throughout the net. This is a never-ending process from the unknown past to the unknown future, and through all other dimensions including the eternal present. Touches that bring joy and harmony bring new interplay and new equilibrium. Touches that cause suffering and death bring new interplay and new equilibrium as well." - Robert Aitken, fully Robert Baker Aitken

"I was very surprised to find out, as my poems pick up more and more of the past of human beings, the ancient culture, more and more of the grief and the suffering of human beings " - Robert Bly

"Here lie men who loved America because their ancestors generations ago helped in her founding. And other men who loved her with equal passion because they themselves or their own fathers escaped from oppression to her blessed shores. Here lie officers and men, Negroes and Whites, rich men and poor, together. Here are Protestants, Catholics, and Jews together. Here no man prefers another because of his faith or despises him because of his color. Here there are no quotas of how many from each group are admitted or allowed. Among these men there is no discrimination. No prejudices. No hatred. Theirs is the highest and purest democracy... Whosoever of us lifts his hand in hate against a brother, or who thinks himself superior to those who happen to be in the minority, makes of this ceremony and the bloody sacrifice it commemorates, an empty, hollow mockery. To this then, as our solemn sacred duty, do we the living now dedicate ourselves: To the right of Protestants, Catholics, and Jews, of White men and Negroes alike, to enjoy the democracy for which all of them have here paid the price... We here solemnly swear this shall not be in vain. Out of this and from the suffering and sorrow of those who mourn this, will come, we promise, the birth of a new freedom for the sons of men everywhere." - Roland B. Gittelsohn, fully Roland Bertram Gittelsohn

"Things of God that are marvelous are to be believed on a principle of faith, not to be pried into by reason. For if reason set them open before our eyes, they would no longer be marvelous." - Samuel Gregory