Great Throughts Treasury

"To redeem a world sunk in dishonesty has not been given them. Solely over one man therein thou hast quite absolute control. Him redeem, him make honest." - Thomas Carlyle

"What do you think of it, Moon, As you go? Is life much or no?' 'O, I think of it, often think of it As a show God ought surely to shut up soon, As I go." - Thomas Hardy

"I do not find in orthodox Christianity one redeeming feature." - Thomas Jefferson

"This was love at first sight, love everlasting a feeling unknown, unhoped for, unexpected--in so far as it could be a matter of conscious awareness it took entire possession of him, and he understood, with joyous amazement, that this was for life." - Thomas Mann, fully Paul Thomas Mann

"Even the courageous acceptance of interior trials in utter solitude cannot altogether compensate for the work of purification accomplished in us by patience and humility in loving other men and sympathizing with their most unreasonable needs and demands." - Thomas Merton

"I certainly do not consider myself permanently dedicated to a crusade for peace and I am beginning to see the uselessness and absurdity of getting too involved in a 'peace movement.' The chief reason why I have spoken out was that I felt I owed it to my conscience to do so. There are certain things that have to be clearly stated. I had in mind particularly the danger arising from the fact that some of the most belligerent people in this country are Christians, on the one hand fundamentalist Protestants and on the other certain Catholics. They both tend to appeal to the bomb to do a 'holy' work of destruction in the name of Christ and Christian truth. This is completely intolerable and the truth has to be stated. I cannot in conscience remain indifferent." - Thomas Merton

"The Hindus are not looking for us to send them men who will build schools and hospitals, although those things are good and useful in themselves--and perhaps very badly needed in India: they want to know if we have any saints to send them." - Thomas Merton

"If God is supposed to give our lives a meaning that we can't understand, it's not much of a consolation." - Thomas Nagel

"In thinking about these questions I have been stimulated by criticisms of the prevailing scientific world picture from a very different direction: the attack on Darwinism mounted in recent years from a religious perspective by the defenders of intelligent design. Even though writers like Michael Behe and Stephen Meyer are motivated at least in part by their religious beliefs, the empirical arguments they offer against the likelihood that the origin of life and its evolutionary history can be fully explained by physics and chemistry are of great interest in themselves. Another skeptic, David Berlinski, has brought out these problems vividly without reference to the design inference. Even if one is not drawn to the alternative of an explanation by the actions of a designer, the problems that these iconoclasts pose for the orthodox scientific consensus should be taken seriously. They do not deserve the scorn with which they are commonly met. It is manifestly unfair." - Thomas Nagel

"Powerful as it has proven to be, this bleached-out physical conception of objectivity encounters difficulties if it is put forward as the method for seeking a complete understanding of reality. For the process began when we noticed that how things appear to us depends on the interaction of our bodies with the rest of the world. But this leaves us with no account of the perceptions and specific viewpoints which were left behind as irrelevant to physics but which seem to exist nonetheless, along with those of other creatures-- not to mention the mental activity of forming an objective conception of the physical world, which seems not itself capable of physical analysis. Faced with these facts one might think the only conceivable conclusion would be that there is more to reality than what can be accommodated by the physical conception of objectivity. But remarkably enough this has not been obvious to everyone. The physical has been so irresistibly attractive, and has so dominated ideas of what there is, that attempts have been made to beat everything into its shape and deny the reality of anything that cannot be so reduced. As a result, the philosophy of mind is populated with extremely implausible positions." - Thomas Nagel

"But if you say, you can still pass the violations over, then I ask, hath your house been burnt? Hath your property been destroyed before your face? Are your wife and children destitute of a bed to lie on, or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor? If you have not, then you are not a judge of those who have. But if you have, and can still shake hands with the murderers, then you are unworthy of the name of husband, father, friend, or lover, and whatever may be your rank or title in life, you have the heart of a coward and the spirit of a sycophant." - Thomas Paine

"Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry." - Thomas Paine

"It is a general idea, that when taxes are once laid on, they are never taken off." - Thomas Paine

"The universe is the bible of a true Theophilanthropist. It is there that he reads of God. It is there that the proofs of his existence are to be sought and to be found. As to written or printed books, by whatever name they are called, they are the works of man's hands, and carry no evidence in themselves that God is the author of any of them. It must be in something that man could not make, that we must seek evidence for our belief, and that something is the universe; the true bible; the inimitable word, of God." - Thomas Paine

"The Vatican is a dagger in the heart of Italy." - Thomas Paine

"The Good Spirit, who was born simultaneously with you, will come now and count out your good deeds with white pebbles, and the Evil Spirit, who was born simultaneously with you, will come and count out your evil deeds with black pebbles. Thereupon you will be greatly frightened, awed, and terrified, and will tremble; and you will attempt to tell lies, saying, "I have not committed any evil deed." Then the Lord of Death will say, "I will consult the Mirror of karma." He will look in the Mirror, wherein every good and evil act is vividly reflected. Lying will be of no avail. Then one of the executive furies of the Lord of Death will place a rope around your neck and drag you along; he will cut off your head, extract your heart, pull out your intestines, lick up your brain, drink your blood, eat your flesh, and gnaw your bones; but you will be incapable of dying. Although your body be hacked to pieces, it will revive again. The repeated hacking [symbolizing the pangs of the deceased's conscience] will cause intense pain and torture. Even at the time that the pebbles are being counted out, be not frightened; tell no lies; and fear not the Lord of Death. Your body being a mental body is incapable of dying even though beheaded and quartered. In reality, your body is of the nature of voidness; you need not be afraid. The Lords of Death are your own hallucinations. Your desire-body is a body of propensities, and void. Voidness cannot injure voidness; the qualityless cannot injure the qualityless. Apart from one's own hallucinations, in reality there are no such things existing outside oneself as Lord of Death, or god, or demon. Act so as to recognize this." - Tibetan Book of the Dead NULL

"A divine nature has no need of statues or altars; but human nature being very imbecile, and as much distant from divinity as earth from heaven, devised these symbols, in which it inserted the names and the renown of the gods. Those, therefore, whose memory is robust, and who are able, by directly extending their soul to heaven, to meet with divinity, have, perhaps no need of statues. This race is, however, rare among men, and in a whole nation you will not find one who recollects divinity, and who is not in want of this kind of assistance." - Maximus of Tyre, fully Cassius Maximus Tyrius NULL

"If the cosmos was conceived and incubated in the womb of G-d's mind, at which stage was it born into the time continuum that we measure with our physical senses? Is it conceivable that geological, chemical and organic processes that would take billions of years in our realm could occur within the equivalent of hours or minutes or even nanoseconds--or perhaps zero time--when occurring at a higher state of being but counted from our realm?" - Tzvi Freeman

"Praised are You, Adonai our God, Sovereign of the Universe, Creator of light and darkness, who make peace and fashions all things. In mercy, You illuminate the world and those who live upon it. In Your goodness You daily renew creation. How numerous are You works, Adonai! In wisdom, You formed them all, filling the earth with Your creatures. Be praised, Adonai our God, for the excellent work of your hands, And for the lights You created; may they glorify You. Shine a new light upon Zion, that we may swiftly merit its radiance. Praised are You Adonai, Creator of heavenly lights." - Union Prayer Book NULL

"Act…is always identified with the fully complete, the actually present. Pure act, therefore, is simply a correlative of the immutable, i.e., of pure actualized form, complete in all that is proper to it and incorruptible. It is this immutability, self-sufficiency, and incorruptibility which for Aristotle is the primary characteristic of the “divine” and the perfect. In the notion of act so conceived there is no necessary implication of infinity, at least in the substantial order. In fact, Aristotle has no difficulty in admitting some fifty five of his prime movers, each one pure act or pure form but in virtue of its form distinct from all others. Substantial infinity would simply have no meaning in this Aristotelian universe" - W. Norris Clarke

"Certainly, if we believe that any one moral standard is as good as any other, we are likely to be more tolerant. We shall tolerate widow-burning, human sacrifice, cannibalism, slavery, infliction of physical torture, or any of the thousand and one abominations which are or have been from time to time, approved by one moral code or another. But this is not the kind of toleration we want or would accept." - W. T. Stace, fully Walter Terence Stace

"The essential character of Neo-Platonism comes out in its theory of the mystical exaltation of the subject to God. It is the extremity of subjectivism, the forcing of the individual subject to the centre of the universe, to the position of the Absolute Being. And it follows naturally upon the heels of Scepticism. In the Sceptics all faith in the power of thought and reason had finally died out. They {377} took as their watchword the utter impotence of reason to reach the truth. From this it was but a step to the position that, if we cannot attain truth by the natural means of thought, we will do so by a miracle. If ordinary consciousness will not suffice, we will pass beyond ordinary consciousness altogether. Neo-Platonism is founded upon despair, the despair of reason. It is the last frantic struggle of the Greek spirit to reach, by desperate means, by force, the point which it felt it had failed to reach by reason. It seeks to take the Absolute by storm. It feels that where sobriety has failed, the violence of spiritual intoxication may succeed. It was natural that philosophy should end here. For philosophy is founded upon reason. It is the effort to comprehend, to understand, to grasp the reality of things intellectually. Therefore it cannot admit anything higher than reason. To exalt intuition, ecstasy, or rapture, above thought--this is death to philosophy. Philosophy in making such an admission, lets out its own life-blood, which is thought. In Neo-Platonism, therefore, ancient philosophy commits suicide. This is the end. The place of philosophy is taken henceforth by religion. Christianity triumphs, and sweeps away all independent thought from its path. There is no more philosophy now till a new spirit of enquiry and wonder is breathed into man at the Renaissance and the Reformation. Then the new era begins, and gives birth to a new philosophic impulse, under the influence of which we are still living. But to reach that new era of philosophy, the human spirit had first to pass through the arid wastes of Scholasticism." - W. T. Stace, fully Walter Terence Stace

"A universe that contains a special place of habitation for complex, conscious life is so truly remarkable that it is, realistically speaking, impossible to believe it is the result of a series of cosmic accidents. To choose to believe that there is a naturalistic explanation for (a) the mathematical forms encoded in the laws of nature, (b) the precise specification of the nineteen universal constants and (c) the remarkable initial conditions required for star formation and the simplest living systems is to believe in a miracle by another name." - Walter L. Bradley

"We have not yet touched on the greatest "miracle" in our terrestrial narrative of origins. While we have noted the remarkable provision of a suitable universe with a local habitat that is ideal for life, the most remarkable artifact in our universe is life itself. While biological evolution, including macroevolution, continues to have a larger constituency than is justified by the evidence (in my opinion), all major researchers in the field of chemical evolution (i.e., the origin of life) acknowledge the fundamental mystery of life's beginnings from inanimate matter. The enigma of the origin of life comes in the difficulty of imagining a simply biological system that is sufficiently complex to process energy, store information, and replicate, and yet at the same time is sufficiently simple to have just "happened" in a warm pond, as Darwin suggested, or elsewhere." - Walter L. Bradley

"An intelligible communication via radio signal from some distant galaxy would be widely hailed as evidence of an intelligent source. Why then doesn't the message sequence on the DNA molecule also constitute prima facie evidence for an intelligent source? After all, DNA information is not just analogous to a message sequence such as Morse code, it is such a message sequence.[Co-written with Charles B. TGhaxton and Robert L. Olsen]" - Walter L. Bradley

"Beyond the forms there is . . . the intimation of a transcending, limitless truth. This infinite becomes in part available to us within the finite, through these finite channels that a society inherits and cherishes, and uses to express its faith and to nourish it. Can we learn something of that faith, and appreciate in part that inner meaning, by exploring the significance of these outward forms?" - Wilfred Cantwell Smith

"We are living at a time when it is absolutely es­sential to make a clean cut distinction between the magical attitude and the religious attitude in life. We have today as men never dreamed of having in other days, coercive control over tremendous forces in the natural world. We make daily trial of these forces, we “tempt” them, and they obey. We press the button, and throw the switch, and spin the dial, and step on the accelerator and the gods of all mythology touch their caps in deferential obedience to our slightest whim. The applied sciences of the twentieth century do make magicians of us all. It should be said at once that the pure scientist stands absolutely free of the charge of practicing magic. The affinities of pure science are with re­ligion, in that its reference is not from the universe to man’s uses, but from man to the realities of his universe. But the pure scientist is as rare a creature in our world as the pure saint. The vulgar modern heresy that society is made up of a large number of very pure scientists and an equally large number of very impure Christians is simply grotesque. Once in a while this world sees men like Saint Francis, John Woolman, Charles Darwin, and Michael Faraday; once in a great while. But the pure scientist is as much an exception in a university laboratory as the pure saint is an exception in a sectarian meeting house. For the most part we have at hand a society of persons practicing variously in the names of re­ligion and science a self-willed, uncritical, and arro­gant attempt to make the ultimate forces give them what they severally desire. And this temptation of the Lord their God is neither science nor religion in the noblest meaning of those words." - Willard L. Sperry, fully Willard Learoyd Sperry

"This perpetual struggle between the magician and the religionist goes on in the mind and heart and will of every man of us. It goes on until it is rightly resolved, until man reborn into a mature religion ceases to try to coerce his God, and says humbly with Dante, “In thy will is our peace.” Religion, then, is not a matter of turning God to account in the realiza­tion of our own desires. Religion is trying to dis­cover what God is about and then offering oneself to the Eternal Goodness, “as a man’s hand is to a man.” “It is not in man,” says a modern thinker, “to make religion what he will have her be, but only to become what religion is making him.” Perhaps, then, it is to save a man from the defeat and disillusionment of childish magic that there stands in our Bible that old story of the temptation of Jesus. Its ramifications and restatements are legion. Thou shalt not use thy God to get thy way. Thou shalt not coerce the Infinite to further the headstrong passing whim of the finite. Thou shalt not break the laws of health and then cajole thy God into working thee a miracle of healing. Thou shalt not let thy mind rot in idleness and then look for a sudden in­spiration given by reality. Thou shalt not spend thine all upon the world that passes away and ask thy God at thy latter end to give thee the sudden boon of a credible immortality. Thou shalt not take this attitude at all, using the Most High as an amplifier and emergency device for realizing thy soli­tary and selfish will. “Thou shalt not tempt the Lord thy God.” We are being told on all sides that religion is now breaking down, that its beliefs are an outworn delu­sion, and that all thoughtful men are being liberated into a perfect skepticism. That is not what is hap­pening. What is happening is this, men are dis­covering again what they have discovered often be­fore and then have forgotten, that magic will not work. But religion as a final attitude and reference of the finite human spirit towards its infinite universe remains and always must remain. It is the disposi­tion of those disciplined natures of whom we say that they are pure in mind and heart and will. The true alternative to the outworn magic of primitive peoples is not the modern magic of persons disciplined in the applied sciences or the “new thought.” It is no solution of the ultimate moral and intellectual problem to trade self-will from the left hand of primitive magic to the right hand of applied science. What matters is a changed disposition and reference in this whole final commerce of man with his universe. Call it pure religion or pure science, the name does not matter. The one thing needful is that temper and disposition towards the will of God which we find in Jesus, Bernard, Pascal and Lister alike." - Willard L. Sperry, fully Willard Learoyd Sperry

"The true alternative to the outworn magic of primitive peoples is not the modern magic of persons disciplined in the applied sciences or the “new thought.” It is no solution of the ultimate moral and intellectual problem to trade self-will from the left hand of primitive magic to the right hand of applied science. What matters is a changed disposition and reference in this whole final commerce of man with his universe. Call it pure religion or pure science, the name does not matter. The one thing needful is that temper and disposition towards the will of God which we find in Jesus, Bernard, Pascal and Lister alike. The men who returned from the third attempt to climb Mount Everest, made in the summer of 1924, have told us that from now on the character of the endeavor is clearly defined in advance. One of them has recently said that the higher altitudes, from 22,000 to 28,000 feet, reached by the last party, were attained not by sportsmen and scientists break­ing the mountain to their intention, but by men who had come to feel towards the mountain an almost mystical relationship. He said that the mountain itself, with its tremendous appeal, must take men to the top, and that only a spirit, which for the want of any other accurate word must be called religion, would ever carry men the last exacting two thousand feet. What he seems to mean is that, in the presence of that imperious and majestic reality, the cheap coercive attempt to conquer the world must always break down, and that only something like the spirit of worship can draw and lift men at the last. The climbing of Mount Everest has ceased to be purely a geographical, political, and physiological problem. It has passed, as every great human endeavor must finally pass, into the realm of religion. And only the man whose peace is found in the imperious will of that terrific reality will ever stand upon its summit. After he had dragged the blankets out of the empty tent at Camp VI, high up on the shoulder of Everest, and had laid them in a “T” on the snow to tell the watchers below that there was no trace of Mallory and Irvine, Odell closed the flap of the tent and began the third retreat to India. “I glanced up,” he says, “at the mighty summit above me, which ever and anon deigned to reveal its cloud-wreathed features. It seemed to look down with cold indiffer­ence on me, mere puny man, and to howl derision in wind gusts at my petition to yield up its secret—the mystery of my friends. What right had we to ven­ture thus far into the holy presence of the Supreme Goddess, or much more to sling at her our blasphe­mous challenges. If it were indeed the sacred ground of Chomo Lungma—the Goddess Mother of the Mountain Snows—had we violated it, was I now violating it? Had we approached her with due rev­erence and singleness of heart and purpose?” That, in modern parable, is the crux of the tempta­tion in the wilderness. Magic in us dies and religion is born with that question which, if rightly answered, prefaces the true reference of the soul to God. What right have I to make trial of my God? Have I vio­lated his holy being with my self-will? Have I ap­proached him with due reverence and singleness of mind and heart?" - Willard L. Sperry, fully Willard Learoyd Sperry

"I believe that one has to pass beyond the sphere and influence of art. Art is only a means to life, to the life more abundant. It is not in itself the life more abundant. It merely points the way, something which is overlooked not only by the public, but very often by the artist himself. In becoming an end it defeats itself. Most artists are defeating life by their very attempt to grapple with it. They have split the egg in two. All art, I firmly believe, will one day disappear. But the artist will remain, and life itself will become not ‘an art,’ but art, i.e., will definitely and for all time usurp the field. In any true sense we are certainly not yet alive." - Henry Miller, aka Henry Valentine Miller

"All aesthetic judgment is really cultural evaluation." - Susan Sontag

"The chief movement of modernity, Kierkegaard holds, is a drift toward mass society, which means the death of the individual as life becomes ever more collectivized and externalized. The social thinking of the present age is determined, he says, by what might be called the Law of Large Numbers: it does not matter what quality each individual has, so long as we have enough individuals to add up to a large number – that is, to a crowd or mass. And where the mass is, there is truth – so the modern world believes." - William Barrett, fully William Christopher Barrett

"In a wife I would desire what in whores is always found the lineaments of gratified desire." - William Blake

"The busy bee has no time for sorrow." - William Blake

"Disenchantment, whether it is a minor disappointment or a major shock, is the signal that things are moving into transition in our lives." - William Bridges, fully Sir William Throsby Bridges

"Bankers know that history is inflationary and that money is the last thing a wise man will hoard." - Will Durant, fully William James "Will" Durant

"The heart is the best reflective thinker." - Wendell Phillips

"Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means at our disposal. In this way quantum theory reminds us, as Bohr has put it, of the old wisdom that when searching for harmony in life one must never forget that in the drama of existence we are ourselves both players and spectators. It is understandable that in our scientific relation to nature our own activity becomes very important when we have to deal with parts of nature into which we can penetrate only by using the most elaborate tools." - Werner Heisenberg, fully Werner Karl Heisenberg

"The conception of objective reality ... has thus evaporated ... into the transparent clarity of mathematics that represents no longer the behavior of particles but rather our knowledge of this behavior." - Werner Heisenberg, fully Werner Karl Heisenberg

"We can, for instance, predict the probability for finding the electron at a later time at a given point in the cloud chamber. It should be emphasized, however, that the probability function does not in itself represent a course of events in the course of time. It represents a tendency for events and our knowledge of events." - Werner Heisenberg, fully Werner Karl Heisenberg

"For my confirmation, I didn't get a watch and my first pair of long pants, like most Lutheran boys. I got a telescope. My mother thought it would make the best gift." - Wernher von Braun, fully Wernher Magnus Maximilian, Freiherr von Braun

"Man is the best computer we can put aboard a spacecraft, and the only one that can be mass produced with unskilled labor" - Wernher von Braun, fully Wernher Magnus Maximilian, Freiherr von Braun

"While there is life there is hope, has deeper meaning in reverse. While there is hope there is life. Hope comes first, life follows. Hope gives power to life. Hope rouses life to continue to expand, to grow, to reach out, to go on. Hope sees a light where there isn't any. Hope lights candles in millions of despairing hearts. Where would I be without hope?" - Wilferd Peterson, fully Wilferd Arlan Peterson

"And now it [grass] seems to me the beautiful uncut hair of graves, tenderly will I use you curling grass, it may be you transpire from the breasts of young men, it may be if I had known them I would have loved them, it may be you from old people, or from offspring taken soon out of their mother's laps, and here you are the mothers' laps." - Walt Whitman, fully Walter "Walt" Whitman

"Remember my words, I may again return, I love you, I depart from materials, I am as one disembodied, triumphant, dead." - Walt Whitman, fully Walter "Walt" Whitman

"The untold want, by life and land ne'er granted, now, Voyager, sail thou forth, to seek and find." - Walt Whitman, fully Walter "Walt" Whitman

"The hope filled language of prophecy in cutting through the royal despair and hopelessness is the language of amazement... the language of amazement is the ultimate energizer." - Walter Brueggemann

"Because courage consists in transcending normal fears, the highest kind of courage is cold courage; that is to say, courage in which the danger has been fully realized and there is no emotional excitement to conceal the danger." - Walter Lippmann

"For, although, as Eliot justly maintains in [his essay “Tradition and Individual Talent”], works of literature are “not the expression of personality but an escape from personality,” and in this are unlike ordinary dialogue, they are nevertheless not quite an escape to an object, a thing adequately conceivable, even analogously, in terms of surfaces and visual or tactile perceptions. Works of literature consist in words, and, as we have suggested, words themselves retain in themselves ineluctably something of the interiority of their birth within that interior which is a person. As cries, they go “out,” but they are not extensions of, or projections of interiority. In this sense Camus’s and Sartre’s view of man as an interior exteriorizing itself is quite inadequate to the totality of the human situation. We are more accurate if we keep our metaphors closer to the world of sound and think of speech and of works of literature as “amplifications” or, better, as intensifications of an interior. All words projected from a speaker remain, as has been seen, somehow interior to him, being an invitation to another person, another interior, to share the speaker’s interior, and invitation to enter in, not to regard from the outside." - Walter J. Ong, fully Walter Jackson Ong

"I am reminded how hollow the label of leadership sometimes is and how heroic followership can be." - Warren Bennis, fully Warren Gamaliel Bennis