This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Dainin Katagiri, fully Jikai Dainin Katagiri, aka Hojo-san Katagiri
We must all face the reality of impermanence.
Carl Jung, fully Carl Gustav Jung
Psychic reality exists in its original oneness, and awaits man's advance to a level of consciousness where he no longer believes in the one part and denies the other, but recognizes both as constituent elements of one psyche.
Consciousness | Man | Oneness | Reality | Wisdom |
Self-realization is the meaning of life. We are here to realize ourselves in order to become true human beings. But I add from my own experience: My own self-realization must fail if it disregards the self-realization of others. My realization and other’s realizations are meaningful only if they are borne and determined by something that is more than we ourselves: Self-Realization rooted in the reality of God Himself.
Experience | God | Life | Life | Meaning | Order | Reality | Self | Self-realization | Wisdom | God |
What, then, is the nature of the reality that we believe in evidentially? Transiency is the main reality. We appear to live in an ever-perishing world. It seems that our life is confined to a single instant at a time. We see everything passing away - for ever, as we say, without having the slightest idea of what we mean by this expression. Where does everything go - for ever? Where do our lives go? Certainly they are not contained in a space of three dimensions. We witness, apparently, events, people, and things disappearing into total extinction, into an absolute nothingness, as the result of passing-time. This is the reality of appearances as registered by our senses. There goes with it a particular understanding of life.
Absolute | Events | Life | Life | Nature | People | Reality | Space | Time | Understanding | Wisdom | Witness | World |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
The sphere of poetry does not lie outside the world as a fantastic impossibility spawned by a poet’s brain: it desires to be just the opposite, the unvarnished expression of the truth, and must precisely for that reason discard the mendacious finery of that alleged reality of the man of culture. The contrast between this real truth of nature and the lie of culture that poses as if it were the only reality is similar to that between the eternal core of things, the thing-in-itself, and the whole world of appearances.
Contrast | Culture | Eternal | Impossibility | Man | Nature | Poetry | Reality | Reason | Truth | Wisdom | World |
C. S. Peirce, fully Charles Sanders Peirce
The real... is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of you and me. Thus, the very origin of the conception of reality shows that this conception involves the notion of an unlimited community, without definite limits and capable of a definite increase of knowledge.
Science provides a vision of reality seen from the perspective of reason, a perspective that sees the vast order of the universe, living and nonliving matter, as a material system governed by rules that can be known by the human mind. It is a powerful vision, formal and austere but strangely silent about many of the questions that deeply concern us. Science shows us what exists but not what to do about it.
Mind | Order | Reality | Reason | Science | System | Universe | Vision | Wisdom |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Undeserved praise causes more pangs of conscience later than undeserved blame, but probably only for this reason, that our powers of judgment are more completely exposed by being overpraised than by being unjustly underestimated.
Creativity is a flower that praise brings to bloom, but discouragement often nips in the bud.
Creativity | Praise | Wisdom |
Friedrich Schiller, fully Johann Christoph Friedrich von Schiller
As long as man dwells in a state of pure nature (I mean pure and not coarse nature), all his being acts at once like a simple sensuous unity, like a harmonious whole. The senses and reason, the receptive faculty and the spontaneously active faculty, have not been as yet separated in their respective functions; a priori they are not yet in contradiction to each other. Then the feelings of man are not the formless play of chance; nor are his thoughts an empty play of imagination, without any value. His feelings proceed from the law of necessity, his thoughts from reality. But when man enters the state of civilization, and art has fashioned him, this sensuous harmony which was in him disappears, and henceforth he can only manifest himself as a moral unity, that is, as aspiring to unity. The harmony that existed as a fact in the former state, the harmony of feeling and thought, only exists in an ideal state. It is no longer in him, but out of him; it is a conception of thought which he must begin by realizing in himself; it is no longer a fact, a reality of his life.
Art | Chance | Civilization | Contradiction | Feelings | Harmony | Imagination | Law | Life | Life | Man | Nature | Necessity | Play | Reality | Reason | Thought | Unity | Wisdom | Art | Thought |
Since the beginning of civilization we have explained our existence in terms of what we could observe... Maybe we will discover that the only true reality is a state of mind, shaped by the information we can process and contexts in which we see it. Maybe the Supreme Being we call God can best be appreciated as the power of ultimate understanding. Maybe our destination has always been to learn and grow as we approach the light of ultimate understanding. Only the context of our ability to process information changes.
Ability | Beginning | Civilization | Existence | God | Light | Mind | Power | Reality | Understanding | Will | Wisdom | God | Learn |
Anthony Ashley Cooper, 3rd Earl of Shaftesbury
Truth is the most powerful thing in the world, since even fiction itself must be governed by it, an can only please by its resemblance. The appearance of reality is necessary to make any passion agreeably represented, and to be able to move others we must be moved ourselves, or at least seem to be so, upon some probably grounds.