This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Mohammad Ḥejāzi, Moḥammad Moṭiʿ-Al-Dawla
Death is a reality in which no living creature believes.
Lao Tzu, ne Li Urh, also Laotse, Lao Tse, Lao Tse, Lao Zi, Laozi, Lao Zi, La-tsze
The sage does not display himself, therefore he shines. He does not approve himself therefore he is noted. He does not praise himself, therefore he has merit. He does not glory in himself, therefore he excels.
Carl Jung, fully Carl Gustav Jung
Unless we prefer to be made fools of by our illusions, we shall, by carefully analyzing every fascination, extract from it a portion of our own personality, like a quintessence, and slowly come to recognize that we meet ourselves time and time again in a thousand disguises on the path of life. This, however, is a truth which only profits the man who is temperamentally convinced of the individual and irreducible reality of his fellow man.
Individual | Life | Life | Man | Personality | Reality | Time | Truth |
Ernest Kurtz and Katherine Ketcham
Because Release is a gift – a reality not earned, not merited, not attained in any way – there flows naturally from the experience of release, the experience of Gratitude. Gratitude can best be defined and understood as the only possible response to a gift, to something recognized as utterly, freely given. Gratitude is the vision – the way of seeing – that recognizes “gift.”
Experience | Gratitude | Reality | Vision |
Ernest Kurtz and Katherine Ketcham
Happiness – the joy of living – comes in the experience of gratitude that flows forma vision of one’s life as a reality received, a gift given freely and spontaneously. Such a vision removes self from the center, thus healing self-centeredness by revealing the folly of the illusion of control.
Control | Experience | Folly | Gratitude | Illusion | Joy | Life | Life | Reality | Self | Vision |
Ernest Kurtz and Katherine Ketcham
The core paradox that underlies spirituality is the haunting sense of incompleteness, of being somehow unfinished, that comes from the reality of living on this earth as part and yet also not-part of it. For to be human is to be incomplete, yet year for completion; it is to be uncertain, yet long for certainty; to be imperfect, yet long for perfection; to be broken, yet crave wholeness. All these yearnings remain necessarily unsatisfied, for perfection, completion, certainty, and wholeness are impossible precisely because we are imperfectly human – or better, because we are perfectly human, which is to say humanly imperfect.
Better | Earth | Paradox | Perfection | Reality | Sense | Spirituality | Wholeness | Yearnings |
Harold Laski, fully Harold Joseph Laski
The surest way to bring about destruction of a civilization is to allow the abyss to widen between the values men praise and the values they permit to operate.
Civilization | Men | Praise |
An individual who breaks a law that conscience tells him is unjust, and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its justice, is in reality expressing the very highest respect for law.
Conscience | Individual | Justice | Law | Reality | Respect | Respect |
Without our knowing it, we see reality through glasses colored by the subconscious memory of previous experiences.
Truth, not in distinct and clear-cut definitions but in the limpid obscurity of a single intuition that unites all dogmas in one simple Light, shining into the soul directly from God’s eternity, without the medium of created concept, without the intervention of symbols or of language or the likeness of material things. Here the Truth is One Whom we not only know and possess but by Whom we are known and possessed. Here theology ceases to be a body of abstractions and becomes a Living Reality Who is God Himself.
Body | Eternity | God | Intuition | Language | Light | Obscurity | Obscurity | Reality | Soul | Theology | Truth | God |
This solitary response to reality is the deepest religious experience one can have. It is turning from the periphery of life to the core of existence. In this solitary moment it is as if one entered into the scheme of things.
Existence | Experience | Life | Life | Reality |
Death is the reality of the impermanence of existence.
The silence of the spheres is the music of a wedding feast. The more we persist in misunderstanding the phenomena of life, the more we analyze them out into strange finalities and complex purposes of our own, the more we involve ourselves in sadness. But it does not matter much because no despair of ours can alter the reality of things, or stain the joy of the cosmic dance which is always there.
Despair | Joy | Life | Life | Music | Phenomena | Reality | Sadness | Silence |
Andrew Newberg and Mark Robert Waldman
Transcendent, mystical, and spiritual experiences have a real biological component. The neurological changes that occur during meditation disrupt the normal processes of the brain – perceptually, emotionally, and linguistically – in ways that make the experience indescribable, awe-inspiring, unifying, and indelibly real. In fact, the intensity of such experiences often gives the practitioner a sense that a different or higher level of reality exists beyond our everyday perceptions of the world.
Awe | Experience | Meditation | Mystical | Reality | Sense | World |
Today’s dogma holds that matter is eternal. The dogma comes from the intuitive belief of people who don’t want to accept the observational evidence that the universe was created – despite the fact that the creation of the universe is supported by all the observable data astronomy has produced so far. As a result, the people who reject the data can arguably be described as having a religious belief that matter must be eternal… Since scientists prefer to operate in the belief that the universe must be meaningless – that reality consists of nothing more than the sum of the world’s tangible constituents – they cannot confront the idea of creation easily, or take it lightly.
Belief | Dogma | Eternal | Evidence | Nothing | People | Reality | Universe | World |
Andrew Newberg and Mark Robert Waldman
Autobiographical memories are particularly prone to inaccuracy. Traumatic events embed memories in a powerful but somewhat fragmentary way. Neurological disorders and drugs can disrupt the brain’s ability to distinguish between true and false memories and beliefs. The brain perceives reality and transforms it into an extraordinary range of personal, ethical, and creative premises that we use to build meaning, value, spirituality, and truth into our lives.
Ability | Distinguish | Events | Meaning | Reality | Spirituality | Truth |