This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Another great abuse of words, is the taking them for things.
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Constant experience shows us that every man invested with power is apt to abuse it, and to carry his authority as far as it will go... To prevent this abuse, it is necessary from the very nature of things that power should be a check to power.
Abuse | Authority | Experience | Man | Nature | Power | Will | Wisdom |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Luxury is... absolutely necessary in monarchies; as it is also in despotic states. In the former, it is the use of liberty; in the latter, it is the abuse of servitude. A slave appointed by his master to tyrannize over other wretches of the same condition, uncertain of enjoying tomorrow the blessings of today, has no other felicity that that of glutting the pride, the passions, and the voluptuousness of the present moment.
Abuse | Blessings | Liberty | Luxury | Present | Pride | Servitude | Tomorrow | Wisdom |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
The sphere of poetry does not lie outside the world as a fantastic impossibility spawned by a poet’s brain: it desires to be just the opposite, the unvarnished expression of the truth, and must precisely for that reason discard the mendacious finery of that alleged reality of the man of culture. The contrast between this real truth of nature and the lie of culture that poses as if it were the only reality is similar to that between the eternal core of things, the thing-in-itself, and the whole world of appearances.
Contrast | Culture | Eternal | Impossibility | Man | Nature | Poetry | Reality | Reason | Truth | Wisdom | World |
Robert Oppenheimer, fully Julius Robert Oppenheimer
This world of ours is a new world, in which the unit of knowledge, the nature of human communities, the order of society, the order of ideas, the very notions of society and culture have changed, and will not return to what they have been in the past. What is new is new, not because it has never been there before, but because it has changed in quality.
Culture | Ideas | Knowledge | Nature | Order | Past | Society | Will | Wisdom | World | Society |
Behavior Research Project NULL
People in our culture have a morbid tendency to avoid blame, because they do not wish to take the trouble to change their conduct in any way: blame-avoidance and blame-transference are therefore endemic amongst us. These are substitutes for repentance and renewal.
Blame | Change | Conduct | Culture | People | Repentance | Trouble |
Books of quotations are an elemental model of how culture is perpetuated, the wisdom of the tribe passed on to posterity, to be added to, edited, and modified by subsequent generations.
Perhaps the biggest danger is the way a culture of self-help fosters both feelings of inadequacy and hopes for unattainable ideals… foolproof prescriptions for fulfillment and meaningful lives. The futile quest to become a complete all-round wonderful person, fully in control of our health, wealth and happiness.
Control | Culture | Danger | Feelings | Fulfillment | Health | Ideals | Self | Wealth | Danger |
Men and women are biological facts. Ladies and gentleman - citizens - are social artifacts, works of political art. They carry the culture that is sustained by wise laws, and traditions of civility. A the end of the day we are right to judge a society by the character of the people it produces. That is why statecraft is, inevitably, soulcraft.
Art | Character | Civility | Culture | Day | Men | People | Right | Society | Wisdom | Wise | Society |
Joan Chittister, fully Sister Joan D. Chittister
Blind obedience is itself an abuse of human morality. It is a misuse of the human soul in the name of religious commitment. It is a sin against individual conscience. It makes moral children of the adults from whom moral agency is required. It makes a vow, which is meant to require religious figures to listen always to the law of God, beholden first to the laws of very human organizations in the person of very human authorities. It is a law that isn't even working in the military and can never substitute for personal morality.
Abuse | Children | Commitment | Conscience | God | Individual | Law | Morality | Obedience | Sin | Soul |
To lead, you have to make a declaration of independence against the estimation of others, the culture, the age. You have to decide to live in the world, but outside existing conceptions of it. Leaders do not merely do well by the terms of their culture they create new contexts, new things, new ways of doing and being.
Age | Culture | Estimation | World |
Robert E. Carter, fully Robert Edgar Carter
What is wrong with our culture is that it often offers us an inaccurate conception of the self. It depicts the personal self as existing in competition with and in opposition with and in opposition to nature. We thereby fail to realize that if we destroy our environment, we are destroying what is in fact our larger self.
Competition | Culture | Destroy | Nature | Opposition | Self | Wrong |
Lowering consumption need not deprive people of goods and services that really matter. To the contrary, life’ most meaningful and pleasant activities are often paragons of environmental virtue. The preponderance of things that people name as their most rewarding pastimes are infinitely sustainable. Religious practice, conversation, family and community gatherings, theater, music, dance, literature, sports, poetry, artistic and creative pursuits, education, and appreciation of nature all fit readily into a culture of permanence – a way of life that can endure through countless generations.
Appreciation | Conversation | Culture | Education | Family | Life | Life | Literature | Music | Nature | Need | People | Poetry | Practice | Virtue | Virtue | Appreciation |
Charles Darwin, fully Charles Robert Darwin
The highest possible stage in moral culture is when we recognize that we ought to control our thoughts.