This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper aim, is most productive of evil. It behooves the well-intentioned, therefore, vigorously to watch the tendency of even their most highly-prized institutions, since that which was established in the interests of the right, may so easily become the agent of the wrong.
The principle goal of education in the schools should be creating men and women who are capable of doing new things, not simply repeating what other generations have done.
Poetry, even when apparently most fantastic, is always a revolt against artifice, a revolt, in a sense, against actuality. It speaks of what seems fantastic and unreal to those who have lost the simple intuitions which are the test of reality; and, as it is often found at war with its age, so it makes no account of history, which is fabled by the daughters of memory.
War |
We have war when at least one of the parties to a conflict wants something more than it wants peace.
The right of conquest has no foundation other than the right of the strongest. If war does not give the conqueror the right to massacre the conquered peoples, the right to enslave them cannot be based upon a right which does not exist. No one has a right to kill an enemy except when he cannot make him a slave, and the right to enslave him cannot therefore be derived from the right to kill him. It is accordingly an unfair exchange to make him buy at the price of his liberty his life, over which the victor holds no right. Is it not clear that there is a vicious circle in founding the right of life and death on the right of slavery, and the right of slavery on the right of life and death?
Conquest | Death | Enemy | Kill | Liberty | Life | Life | Price | Right | Slavery | War |
What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world – and defines himself afterwards. If man as the existentialist sees him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of it. Man simply is. Not that he is simply what he conceives himself to be, but he is what he wills, and as he conceives himself after already existing – as he wills to be after that leap towards existence. Man is nothing else but that which he makes of himself. That is the first principle of existentialism.
Existence | God | Man | Nothing | Will | Wills | World | God |
Law, not confusion, is the dominating principle in the universe; justice, not injustice, is the soul and substance of life; and righteousness, not corruption, is the molding and moving force in the spiritual government of the world.
Force | Government | Soul | Government |
The response to war is to live like brothers and sisters. The response to injustice is to share. The response to despair is a limitless trust and hope. The response to prejudice and hatred is forgiveness. To work for community is to work for humanity. To work for peace is to work for a true political solution; it is to work for the Kingdom of God. It is to work to enable every one to live and taste the secret joys of the human person united to the eternal.
Despair | Injustice | Injustice | Peace | Prejudice | Taste | Trust | War | Work |
John Steinbeck, fully John Ernst Steinbeck
The writer is delegated to declare and to celebrate man's proven capacity for greatness of heart and spirit - for gallantry in defeat - for courage, compassion and love. In the endless war against weakness and despair, these are the bright rally-flags of hope and of emulation.
Capacity | Compassion | Defeat | Greatness | Heart | Hope | Spirit | War | Weakness |
We come to understand the nature of the human person by coming to understand human capacities, which we come to understand by coming to understand human acts, which we come to understand by coming to understand the objects of those acts. The neglect of this methodological principle, a principle announced and applied by St. Thomas from beginning to end of his works, can seriously distort ethical discourse
Beginning | Nature | Neglect | Understand |
John Hersey, fully John Richard Hersey
The crux of the matter is whether total war in its present form is justifiable, even when it serves a just purpose. Does it not have material and spiritual evil as its consequences which far exceed whatever good might result? When will our moralists give us an answer to this question?
John F. Kennedy, fully John Fitzgerald "Jack" Kennedy
We prefer world law in the age of self-determination to world war in the age of mass extermination.
Age | Law | Self-determination | War | World |
May we look upon our treasure, the furniture of our houses, and our garments, and try to discover whether the seeds of war have nourishment in these our possessions.
War |
John Fowles, fully John Robert Fowles
Men love war because it allows them to look serious. Because it is the one thing that stops women laughing at them.
God should be the object of all our desires, the end of all our actions, the principle of all our affections, and the governing power of our whole souls.