This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Wilkie Collins, fully William Wilkie Collins
The actions of human beings are not invariably governed by the laws of pure reason.
Walt Disney, fully Walter Elias "Walt" Disney
The way to get started is to quit talking and begin doing
Cynicism | Entertainment | Experience | Good | Happy | Little | Method | Morality | Satire | Story | Style | Virtue | Virtue | Wickedness |
They call you "Little Man", "Common Man"; they say a new era has begun, the "Era of the Common Man". It isn't you who says so, Little Man. It is they, the Vice Presidents of great nations, promoted labor leaders, repentant sons of bourgeois families, statesman and philosophers. They give you your future but don't ask about your past.
No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural. This is valid, no matter whether we speak in terms such as “God,” “Natural Law,” “Cosmic Primordial Force,” “Ether” or “Cosmic Orgone Energy.”
Achievement | Culture | Instinct | Man | Morality | Time | Unity | Will | Work |
Under the rule of the free market ideology, we have gone through two decades of an energy crisis without an effective energy policy. Because of an easy and thoughtless reliance on imported oil, we have no adequate policy for the conservation of gasoline and other petroleum products. We have no adequate policy for the development or use of other, less harmful forms of energy. We have no adequate system of public transportation.
Discipline | Knowledge | Morality | Time |
W. W. Sawyer, fully Walter Warwick Sawyer
The best way to learn geometry is to follow the road which the human race originally followed: Do things, make things, notice things, arrange things, and only then reason about things.
Children | Discussion | Need | Work |
Voltaire, pen name of François-Marie Arouet NULL
There's scarce a point whereon mankind agree - So well as in their boast of killing me; I boast of nothing, but when I've a mind - I think I can be even with mankind
We have accepted the watertight compartments of society, the fragmentation of living as factual and necessary. We live in relationship to these fragments and accept the internalized divisions—the various roles we play, the contradictory value systems, the opposing motives and priorities—as reality. We are at odds with ourselves internally; we believe that the inner is fundamentally different from the outer, that what is me is quite separate from the not-me, that divisions among people and nations are necessary, and yet we wonder why there are tensions, conflicts, wars in the world. The conflicts begin with minds that believe in fragmentation and are ignorant of wholeness.
Acceptance | Action | Awareness | Culture | Desire | Meaning | Passion | Peace | Problems | Purpose | Purpose | Right | Service | Society | Will | Society | Awareness |
Vine Deloria, fully Vine Victor Deloria, Jr.
When asked by an anthropologist what the Indians called America before the white men came, an Indian said simply "Ours.
Vernon Howard, fully Vernon Linwood Howard
Always stay on the path of seeing what is wrong, then you will see what is right.
Move ahead. Give proper Nourishment to the body. May your hands,legs and body not be destroyed by death.
Ursula Le Guin, fully Ursula Kroeber Le Guin
If you can see a thing whole, he said, it seems that it's always beautiful. Planets, lives. . . . But close up, a world's all dirt and rocks. And day to day, life's a hard job, you get tired, you loose the pattern. You need distance, interval. The way to see how beautiful earth is, is to see it from the moon. The way to see how beautiful life is, is from the vantage point of death. That's all right for Urras. Let it stay off there and be the moon-I don't want it! But I am not going to stand up on a gravestone and look down on life and say, 'O lovely!' I want to see it whole right in the middle of it, here, now. I don't give a hoot for eternity. It's nothing to do with eternity, said Shevek, grinning, a thin shaggy man of silver and shadow. All you have to do to see life as a whole is to see it as mortal. I'll die, you'll die; how could we love each other otherwise? The sun's going to burn out, what else keeps it shining? Ah! your talk, your damned philosophy! Talk? It's not talk. It's not reason. It's hand's touch. I touch the wholeness, I hold it. Which is moonlight, which is Takver? How shall I fear death? When I hold it, when I hold in my hands the light-Don't be propertarian, Takver muttered. Dear heart, don't cry. I'm not crying. You are. Those are your tears. I'm cold. The moonlight's cold. Lie down. A great shiver went through his body as she took him in her arms. I'm afraid, Takver, he whispered.
What I am about to say may sound provocative, but I feel more and more strongly that even these ideas are not enough, that we must go farther and deeper.
Authority | Morality | Order | Responsibility | Science | Understanding | Will |
Vauvenargues, Luc de Clapiers, Marquis de Vauvenargues NULL
Sometimes a lengthened period of prosperity melts away in a moment; just as the heat of summer flies before a day of tempest.