This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Nothing is more human than for man to desire naturally things impossible to his nature. It is, indeed, the property of a nature which is not closed up in matter like the nature of physical things, but which is intellectual or infinitized by the spirit. It is the property of a metaphysical nature. Such desires reach for the infinite, because the intellect thirsts for being and being is infinite.
Can we ever live without exploitation? I say we can. There must be exploitation as long as there is the struggle for self-protection; as long as the mind is seeking security, comfort - through family, religion, authority, or tradition - there must be exploitation. And exploitation ceases only when the mind discerns the falseness of security and is no longer ensnared by its own power of creating illusions. If you will experiment with what I say, you will then understand that I am not destroying desire, but that you can live in this world richly, sanely, a life without limitations, without suffering. You can discover this only by experimenting, not by denying, not through resignation, nor by merely imitating. Where intelligence is functioning - and intelligence ceases to function when there is fear and the desire for security - there can be no exploitation.
Comfort | Desire | Experiment | Fear | Intelligence | Life | Life | Mind | Power | Security | Struggle | Tradition | Will | World | Understand |
A mind that is vain, arrogant, full of the desire for power, and that tries to cultivate humility, is occupied with itself; therefore it is a petty mind. The mind that is trying to improve itself through the acquisition of knowledge, that is trying to become very clever, to be more powerful, to have a better job - such a mind is petty. It may occupy itself with God, with truth, with the Atman, or with sitting in the seats of the mighty, but it is still a petty mind.
The inward desire for security expresses itself outwardly through exclusion and violence, and as long as its process is not fully understood there can be no love. Love is not another refuge in the search for security. The desire for security must wholly cease for love to be.
As long as we possess, we shall never love. We know love as sensation, do we not? When we say we love, we know jealousy, we know fear, we know anxiety. When you say you love someone, all that is implied: envy, the desire to possess, the desire to own, to dominate, the fear of loss, and so on. All this we call love, and we do not know love without fear, without envy, without possession; we merely verbalize that state of love which is without fear, we call it impersonal, pure, divine, or God knows what else; but the fact is that we are jealous, we are dominating, possessive.
When you are hoping for something positively or negatively, you are projecting your own desire; you will succeed in your desire, but that is only another substitution, and so the battle is on again. This desire to gain or to avoid is still within the field of opposition, is it not? See the false as the false, then the truth is. You don’t have to look for it. What you seek you will find, but it will not be truth. It is like a suspicious man finding what he suspects, which is comparatively easy and stupid. Just be passively aware of this total thought process, and also of the desire to be free of it.
Freedom from the desire for an answer is essential to the understanding of a problem.
Desire | Understanding |
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
Life is now and the desire takes you away, farther and farther away from now. And when we see that our life is misery we go on throwing the responsibility on others, and nobody is responsible except us.
Desire | Life | Life | Responsibility |
If we examine the source of our troubles and agitations, we find that they almost invariably spring from a desire of approval, or fear of contempt.
All of us have a secret desire to be seen as saints, heroes, martyrs. We are afraid to be children, to be ourselves.
Love (understood as the desire of good for another) is in fact so unnatural a phenomenon that it can scarcely repeat itself, the soul being unable to become virgin again and not having energy enough to cast itself out again into the ocean of another's soul.
Jean Grou, fully Jean Nicholas Grou
No man has ever yet desired to pray without ceasing, asked for that grace earnestly, and done everything suggested by God for its bestowal, without having obtained it. To suppose such a thing would be manifest absurdity. For who is it who gives you the desire? God, of course. Does He give it you in order that it may stay unfulfilled? That is impossible. He implants within you a desire for something with the intention of giving you that very thing; He will infallibly give it you if you ask for it in the right way; and He begs you, He urges you, He assists you to make the petition.
Desire | Giving | God | Grace | Intention | Man | Order | Right | Will | God |
If there is a state where the soul can find a resting-place secure enough to establish itself and concentrate its entire being there, with no need to remember the past or reach into the future, where time is nothing to it, where the present runs on indefinitely but this duration goes unnoticed, with no sign of the passing of time, and no other feeling of deprivation or enjoyment, pleasure or pain, desire or fear than the simple feeling of existence, a feeling that fills our soul entirely, as long as this state lasts, we can call ourselves happy, not with a poor, incomplete and relative happiness such as we find in the pleasures of life, but with a sufficient, complete and perfect happiness which leaves no emptiness to be filled in the soul.
Desire | Enough | Fear | Need | Nothing | Past | Pleasure | Present | Soul | Time | Happiness |
Because gratification of a desire leads to the temporary stilling of the mind and the experience of the peaceful, joyful Self, it's no wonder that we get hooked on thinking that happiness comes from the satisfaction of desires. This is the meaning of the old adage, Joy is not in things, it is in us.
Desire | Experience | Joy | Meaning | Mind | Thinking | Wonder | Happiness | Old |
Johann Pestalozzi, fully Johann Heinrich Pestalozzi
I wish to wrest education from the outworn order of doddering old teaching hacks as well as from the new-fangled order of cheap, artificial teaching tricks, and entrust it to the eternal powers of nature herself, to the light which God has kindled and kept alive in the hearts of fathers and mothers, to the interests of parents who desire their children grow up in favour with God and with men.
Children | Desire | Education | Eternal | God | Light | Nature | Order | Parents | God | Old |
I wish to wrest education from the outworn order of doddering old teaching hacks as well as from the new-fangled order of cheap, artificial teaching tricks, and entrust it to the eternal powers of nature herself, to the light which God has kindled and kept alive in the hearts of fathers and mothers, to the interests of parents who desire their children grow up in favour with God and with men.
Children | Desire | Education | Eternal | God | Light | Nature | Order | Parents | God | Old |