This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi
Boredom: the desire for desires.
Desire |
Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi
God is the infinite ALL. Man is only a finite manifestation of Him. Or better yet: God is that infinite All of which man knows himself to be a finite part. God alone exists truly. Man manifests Him in time, space and matter. The more God's manifestation in man (life) unites with the manifestations (lives) of other beings, the more man exists. This union with the lives of other beings is accomplished through love. God is not love, but the more there is of love, the more man manifests God, and the more he truly exists... We acknowledge God only when we are conscious of His manifestation in us. All conclusions and guidelines based on this consciousness should fully satisfy both our desire to know God as such as well as our desire to live a life based on this recognition.
Better | Consciousness | Desire | God | Life | Life | Man | Space | God |
Lao Tzu, ne Li Urh, also Laotse, Lao Tse, Lao Tse, Lao Zi, Laozi, Lao Zi, La-tsze
Freedom from desire leads to inner peace.
Desire |
Religion is man's way of accepting life as an inevitable defeat. That it is not an inevitable defeat is a claim that cannot be defended in good faith. One can, of course, disperse one's life over the contingencies of every day, but even then it is only a ceaseless and desperate desire to live, and finally a regret that one has not lived. One can accept life, and accept it, at the same time, as a defeat only if one accepts that there is a sense beyond that which is inherent in human history -- if, in other words, one accepts the order of the sacred. A hypothetical world from which the sacred had been swept away would admit of only two possibilities: vain fantasy that recognizes itself as such, or immediate satisfaction which exhausts itself. It would leave only the choice proposed by Baudelaire, between lovers of prostitutes and lovers of clouds: those who know only the satisfactions of the moment and are therefore contemptible, and those who lose themselves in otiose imaginings , and are therefore contemptible. Everything is contemptible, and there is no more to be said. The conscience liberated from the sacred knows this, even if it conceals it from itself.
Choice | Conscience | Defeat | Desire | Good | History | Inevitable | Life | Life | Order | Regret | Sacred | Sense | World |
A strong determination to get the best out of life; a keen desire to enjoy what one has, and no regrets if one fails; this is the secret of the Chinese genius for contentment.
Desire | Determination | Genius |
Leonardo da Vinci, fully Leonardo di ser Piero da Vinci
Study without desire spoils the memory, and it retains nothing that it takes in.
The three great American vices seem to be efficiency, punctuality, and the desire for achievement and success. They are the things that make the Americans so unhappy and so nervous.
Achievement | Desire |
Louis-Ferdinand Céline, pen name Louis-Ferdinand Destouches
Almost every desire a poor man has is a punishable offence.
It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen...The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power...When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,—what? Our own property?—No! We give and grant to your Majesty, the property of your Majesty's Commons of America...The distinction between legislation and taxation is essentially necessary to liberty...There is an idea in some, that the colonies are virtually represented in this House...Is he represented by any knight of the shire, in any county in this kingdom?...Or will you tell him that he is represented by any representative of a borough?—a borough which perhaps its own representatives never saw.—This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated...I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest...The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?
Authority | Desire | Distinction | Feelings | Government | Mankind | People | Property | Right | Rights | Time | Will | Government | Circumstance |
Louis Kossuth, also Lajos Kossuth, fully Lajos Kossuth de Udvard et Kossuthfalva
The cause of freedom is identified with the destinies of humanity, and in whatever part of the world it gains ground by and by, it will be a common gain to all those who desire it.
M. Scott Peck, fully Morgan Scott Peck
When I say that evil has to do with killing, I do not mean to restrict myself to corporeal murder. Evil is that which kills spirit. There are various essential attributes of life -- particularly human life -- such as sentience, mobility, awareness, growth, autonomy, will. It is possible to kill or attempt to kill one of these attributes without actually destroying the body. Thus we may "break" a horse or even a child without harming a hair on its head. Erich Fromm was acutely sensitive to this fact when he broadened the definition of necrophilia to include the desire of certain people to control others-to make them controllable, to foster their dependency, to discourage their capacity to think for themselves, to diminish their unpredectibility and originalty, to keep them in line. Distinguishing it from a "biophilic" person, one who appreciates and fosters the variety of life forms and the uniqueness of the individual, he demonstrated a "necrophilic character type," whose aim it is to avoid the inconvenience of life by transforming others into obedient automatons, robbing them of their humanity. Evil then, for the moment, is the force, residing either inside or outside of human beings, that seeks to kill life or liveliness. And goodness is its opposite. Goodness is that which promotes life and liveliness.
Capacity | Character | Control | Desire | Evil | Kill | Life | Life | People | Child | Think |
Ludwig Feuerbach, fully Ludwig Andreas von Feuerbach
But like the desire for eternal life, the desire for omniscience and absolute perfection is merely an imaginary desire; and, as history and daily experience prove, the supposed human striving for unlimited knowledge and perfection is a myth. Man has no desire to know everything; he only wants to know the things to which he is particularly drawn.
Absolute | Desire | Eternal | Experience | History | Knowledge | Man | Omniscience | Perfection | Wants |
Ludwig von Mises, fully Ludwig Heinrich Edler von Mises
The desire for an increase of wealth can be satisfied through exchange, which is the only method possible in a capitalist economy, or by violence and petition as in a militarist society, where the strong acquire by force, the weak by petitioning.
M. Scott Peck, fully Morgan Scott Peck
The difficulty we have in accepting responsibility for our behavior lies in the desire to avoid the pain of the consequences of that behavior.
Behavior | Consequences | Desire | Difficulty | Pain | Responsibility |
Ludwig Feuerbach, fully Ludwig Andreas von Feuerbach
Man has many wishes that he does not really wish to fulfil, and it would be a misunderstanding to suppose the contrary. He wants them to remain wishes, they have value only in his imagination; their fulfilment would be a bitter disappointment to him. Such a desire is the desire for eternal life. If it were fulfilled, man would become thoroughly sick of living eternally, and yearn for death. In reality man wishes merely to avoid a premature, violent or gruesome death. Everything has its measure, says a pagan philosopher; in the end we weary of everything, even of life; a time comes when man desires death. Consequently there is nothing frightening about a normal, natural death, the death of a man who has fulfilled himself and lived out his life.
Death | Desire | Eternal | Man | Nothing | Reality | Time | Wants | Wishes | Value |
Marcel Proust, fully Valentin Louis Georges Eugène Marcel Proust
Our desires cut across one another, and in this confused existence it is rare for happiness to coincide with the desire that clamoured for it.
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
Men seek retreats for themselves, houses in the country, sea-shores, and mountains; and thou too art wont to desire such things very much. But this is altogether a mark of the most common sort of men, for it is in thy power whenever thou shalt choose to retire into thyself. For nowhere either with more quiet or more freedom from trouble does a man retire than into his own soul, particularly when he has within him such thoughts that by looking into them he is immediately in perfect tranquility; and I affirm that tranquility is nothing else than the good ordering of the mind. Constantly then give to thyself this retreat, and renew thyself; and let thy principles be brief and fundamental, which, as soon as thou shalt recur to them, will be sufficient to cleanse the soul completely, and to send thee back free from all discontent with the things to which thou returnest.
Art | Desire | Discontent | Freedom | Good | Man | Nothing | Power | Principles | Quiet | Soul | Will | Trouble | Art |